A Brighter Day Begins with His Word.

Bengel, Johann Albrecht, 1687-1752 • SECTION 178

192 1 Thessalonians I. 7~10.

← Gnomon of the New Testament — Volume 4

the word from heaven, and taught it under adversities. — with) Construe this with having received (d&^a^&voi).

7. Tu^ous,1 types, patterns) Ensamples of faith; see presently, and in the following verse.

8. Tap, for) The intensive particle. — s^^rai) was given (spread) abroad with a clear sound. — roD Kvpiov, of the Lord) Christ. —uars, so that) It is lawful to speak where the subject is the conversion of souls. Paul takes this for granted ; and he himself would have taken also the subject of his remarks from the conversion of the Thessalonians, had not others known the fact already before, and spoken about it. — XaXgft r/, to speak any thing) concerning your faith, ver. 9.

9. Tl&pi jjpuv, concerning us) both teachers and believers [both us who taught, and you who believed]. — dovXtUiv Qsu, to serve God) The Thessalonians are thus distinguished from the Gen tiles ; so also from the Jews, in the following verse. —

and true) This denotes the truth of [His] nature.

10. Kai ava/Asvetv, and to wait for) The compound, a

is applied to Him who has so gone away, as that He is about to come [again], John xiv. 3, note; Acts i. 11, note. I do not altogether deny the return, but I say that the coming is elegantly used for His return, because the glorious coming has very many things altogether new connected with it. [To be waiting for [Him], is the most certain characteristic of the true Christian. — V. g.] — ov tfytipsv ?% vsxpuv, whom He raised from the dead) The pre-eminent (palmarium) argument is here brought in, from which [viz. His resurrection] it is evident, that Jesus is the Son of God. — pufasvov, Who delivers) Christ once eXurpuffaro, hath redeemed us, He alway pvsrai, delivers us. — ano T7)$ t>pyrtc, r^c, epftopevvis, from the wrath to come) The wrath comes at the last judgment, ch. v. 9.

1 The Germ. Vers. expresses TVKOV in the singular ; a reading which, by the margin of both Ed., is held of equal authority with the plural. — E. B.

BD(A) corrected, df Vulg. Memph. Theb. read TVTTOV. So Lachm. and Tisch. ACG#, Later Syr., and Rec. Text, have rv^ovg.— ED.

Public domain historical edition (1857-1858); scan/OCR from Internet Archive.

Project Gutenberg source record →