τῷ Θεῷ.' 28. Καὶ ἤρέξατο ὁ Πέτρος λέγειν] αὐτῷ, “'Ιδού, ἡμεῖς ἀφήκαμεν πάντα, καὶ ἠκολουθήσαμέν 3 σοι. 20. ᾽Αποκριθεὶς δὲ 6 "Ingots εἶπεν, “-᾽Αμὴν λέγω ὑμῖν, οὗδείς ἐστιν, ὃς ἀφῆκεν οἰκίαν, ἢ ἀδελφούς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκαιὃ ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν ἐμοῦ Kal® τοῦ εὐαγγελίου, 30. ἐὰν μὴ λάβη ἑκατονταπλασίονα νῦν ἐν τῷ "καιρῷ τούτῳ, οἰκίας καὶ ἀδελφοὺς καὶ ἀδελφὰς καὶ μητέρας Ἰ καὶ τέκνα καὶ ἀγρούς, μετὰ διωγμῶν, καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένω ζωὴν αἰώνιον. 31. πολλοὶ δὲ ἔσονται
ς Rom. iii. 26 ; viii. 18.
πρῶτοι ἔσχατοι, καὶ οἱ ἔσχατοι πρῶτοι.”
32. ᾿ΗΣΑΝ δὲ ἐν τῇ ὁδῷ ἀναβαίνοντες cis Ἱεροσόλυμα : καὶ ἦν προάγων αὐτοὺς 6 ᾿Ιησοῦς, καὶ ἐθαμβοῦντο, καὶ ἀκολουθοῦντες ἐφοβοῦντο. καὶ παραλαβὼν πάλιν τοὺς δώδεκα, ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συµβαίνειν' 33. “Om, ἰδού, ἀναβαίνομεν
ς
eis ἹἹεροσόλυμα, καὶ 6 υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς
ἀρχιερεῦσι καὶ τοῖς γραμματεῦσι, καὶ κατακρινοῦσιν αὐτὸν θανάτω,
1 λεγειν before ο Π. and without και before ηρξ. in SBCA.
2 yxodovOynKkapev in BCD. 3 For αποκ. . 4 untepa η πατερα in BCA.
. « ειπεν ΒΔ cop. have εφη ο |.
> SBDA omit η Ύνναικα, which probably comes from Lk.
6 και ενεκεν in SCDA (W.H. in brackets).
7 So in BA, but $¢2CD have µητερα, a correction (W.H. margin).
8 ot Se in SBCLA; not understood, therefore και substituted in late uncials,
27-30, Lk. xviii. 28-30).—Ver. 28 in- troduces the episode without any con- necting word such as τότε in Mt. ἰδού betrays self-consciousness, also the fol- lowing ἡμεῖ Yet, with all his self- consciousness, Peter, in Mk.’s account, has not courage to finish his question, stopping short with the statement ot fact on which it is based = behold! we have left all and followed Thee ?—aoyxapev, aorist, refers to an act done once for all, ἠκολουθήκαμεν, to an abiding condition. —Ver. 29. Jesus, seeing Peter’s mean- ing, proceeds to give, first, a generous answer, then a word of warning. In the enumeration of persons and things for- saken, ‘“‘ wife”? is omitted in important MSS. (W.H.). The omission is true to the delicate feeling of Jesus. It may have to be done, but He would rather not say it—rod εὐαγγελίου: a gloss to suit apostolic times and circumstances.— Ver. 30. viv: the present time the sphere of compensation; ἑκατονταπλα- σίονα (Lk. viii. 8): the measure character- istically liberal ; natural qualification, seeing it is in this
μετὰ διωγμῶν: the.
world that the moral compensation takes place, yet not diminishing the value of the compensation, rather enhancing it, as a relish ; a foreshadowing this, perhaps a transcript, of apostolic experience.—Ver. 31. On this apothegm vide on Mt. Vv. 32-34. Third prediction of the Passion (Mt. xx. 17-19, Lk. xviii. 31-34).— wVer. 32. eis Ἱεροσόλυμα, to Jerusalem | The fact that they were at last on the: march for the Holy City is mentioned to explain the mood and manner of Jesus.— προάγων: Jesus in advance, all the rest following at a respectful distance.— ἐθαμβοῦντο: the astonishment of the Twelve and the fear of others (ot ἀκολ. ἐφοβοῦντο) were not due to the fact that Jesus had, against their wish, chosen to go to Jerusalem in spite of apprehended danger (Weiss). These feelings must have been awakened by the manner of Jesus, as of one labouring under strong emotion. Only so can we account for the fear of the crowd, who were not, like the Twelve, acquainted with Christ’s forebodings of death. Memory and ex- pectation were both active at that
L .
28—4l. ΕΥΑΓΓΕΛΙΟΝ 413 καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσι, 34. καὶ ἐμπαίξουσιν αὐτῷ,
καὶ µαστιγώσουσιν αὐτόν, καὶ ἐμπτύσουσιν αὐτῷ,] καὶ ἀποκτενοῦσιν
αὐτόν ' καὶ τῇ τρίτῃ hepa? ἀναστήσεται."
35. Kat " προσπορεύονται αὐτῷ Ιάκωβος καὶ Ἰωάννης οἱ υἱοὶ ἆ here only, Ζεβεδαίου, λέγοντες,» ““Διδάσκαλε, θέλομεν ἵνα ὃ ἐὰν αἰτήσωμεν," Ἱποιήσῃς ἡμῖν. 36. Ὁ δὲ εἶπεν αὐτοῖς, “Ti θέλετε ποιῆσαί µεδ ὑμῖν; 37. Οἱ δὲ εἶπον αὐτῷ, “Ads ἡμῖν, ἵνα eis ἐκ δεξιῶν σου 6 καὶ ets ἐξ εὐωνύμων cou’ καθίσωµεν ἐν τῇ δόξῃ σου. 38. Ὁ δὲ ‘Ingots εἶπεν αὐτοῖς, ''Οὐκ οἴδατε τί αἰτεῖσθε. δὈύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω, καὶ ὃ τὸ βάπτισμα ὃ ἐγὼ βαπτίζοµαι, βαπ- τισθῆναι;” 39. Οἱ δὲ εἶπον αὐτῷ, ''Δυνάμεθα. Ὁ δὲ ᾿Ιησοῦς εἶπεν αὐτοῖς, “TS μὲν ὃ ποτήριον ὃ ἐγὼ πίνω, πίεσθε: καὶ τὸ βάπτισμα 'Ὁὃ ἐγὼ βαπτίζοµαι, βαπτισθήσεσθε: 40. τὸ δὲ καθίσαι ἐκ δεξιῶν µου καὶ ἐξ εὐωνύμων pou,!? οὐκ ἔστιν ἐμὸν δοῦναι, GAN’ ois.