Ότι ἐντραπήσονται τὸν υἱόν pou. 7. ἐκεῖνοι δὲ ot γεωργοὶ εἶπον : - a
πρὸς éautous,” Ὅτι οὗτός ἐστιν ὁ κληρονόμος: δεῦτε, ἀποκτείνωμεν
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> , ‘ ε ~ » ε ΄ αὐτόν, καὶ ἡμῶν ἔσται ἡ κληρονοµία. ἀπέκτειναν, καὶ ἐξέβαλον ὃ ἔξω τοῦ ἀμπελῶνος.
ὁ κύριος τοῦ ἀμπελῶνος ; καὶ δώσει τὸν ἀμπελῶνα ἄλλοις. ἀνέγνωτε; sis κεφαλὴν γωνίας.
1 των καρπων in NBCLA 33.
8. καὶ λαβόντες αὐτὸν
ϱ. τί οὖν ὃ ποιήσει
ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργούς, 1ο. Οὐδὲ τὴν γραφὴν ταύτην ἑλίθον, ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη II. παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστι
2 και for οι δε in NBDLA 33.
3 S8BDLA 33 omit λιθοβολησαντες; NBL have εκεφαλιωσαν; and for καν
απεστειλαν ητιµωµενον, NBL have και ητιµασαν (so also DA, but with varying spelling of verb). λιθοβολησαντες comes from Mt.
4 Omit παλιν SBCDLA 33.
5 ous in both places $$BLA. D has ους in first, αλλους in second place.
6 For ετι ow.. εσχατον προς αυτους with BLA. 7 προς εαν. ειπαν in ΔΝΒΟΙ.Δ 33.
. εσχατον read ett ενα ειχεν νιον αγαπ. απεστειλεν αντον
8 ΑΦΒΟ place αυτον after απεκτειναν and insert another αντον after εξεβαλον. Ρ
° Omit ουν BL cop.
the season of fruit, or at the time agreed on; the two practically coincident.— δοῦλον: a servant, one at a time, three in succession, then many grouped together, and finally the son. In Mt. first one set of servants are sent, then a larger number, then the son.—amé τῶν καρπῶν : a part of the fruits, rent paid in kind, a share of the crop.—Ver. 4. ἐκεφαλί (al, Τ.Ε.) avav: ought to mean, summed up (κεφάλαιον, Heb. viii. 1 = the crown of what has been spoken), but generally taken to mean ‘‘ smote on the head” (‘‘in capite vulneraverunt,” Vulg.). A “veritable solecism,” Meyer (*“Mk. confounded κεφαλαιόω with xehadife ”). Field says: ‘‘ We can only conjecture that the evangelist adopted ἐκεφαλαίωσαν, a known word in an un- known sense, in preference to ἐκεφάλ- ωσαν, of which both sound and sense were unknown”.—Ver. 5. πολλοὺς ἄλλους, many others. The construction is very loose. We naturally think of
πολ. GA. as depending on ἀπέστειλεΞ he sent many others, and possibly that was really what the evangelist had in his mind, though the following participles, δέροντες ἀποκτέννοντες, suggest a verb, having for its subject the agents these participles refer to = they maltreated many others, beating some and killing some. So most recent writers. Vide Buttmann, Ν. Τ. G., p. 293. Elsner sug- gests ἀπεσταλμένους after πολλ. GAA. = and many others, sent, they either beat or slew.—Ver. 8. Mk. says: the son and heir they killed and cast out of the vine- yard. Mt. and Lk. more naturally, as it seems: they cast out and killed. We must understand Mk. to mean cast out dead (Meyer, Weiss, Schanz), or with Grotius we must take καὶ ἐξέβαλον as = éxBAnOévta.—Ver. 11. παρὰ κυρίον, etc., from or through the Lord it (the rejected stone) became this very thing (αὕτη), viz., the head of the corner— κεφαλὴ yevias.—Ver. 12. καὶ ἐφοβή-
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KATA MAPKON XII. θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν.” καὶ ἐφοβήθησαν τὸν ὄχλον: ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπε": καὶ ἀφέντες αὐτὸν ἀπῆλθον.
13. Καὶ ἀποστέλλουσι πρὸς αὐτόν τινας τῶν Φαρισαίων καὶ τῶν Ἡρωδιανῶν, ἵνα αὐτὸν ἀγρεύσωσι λόγω. 14. οἱ δὲ] ἐλθόντες λέγούσιν αὐτῷ, ““Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς cf, καὶ οὗ µέλει σοι περὶ οὐδενός : οὗ γὰρ βλέπεις eis πρόσωπον ἀνθρώπων, ἀλλ᾽ ἐπ᾽ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις. δοῦναι 2 ἢ οὔ;
12. Καὶ ἐζήτουν αὐτὸν κρατῆσαι,
” ὺ ,
ἔξεστι κῆνσον Καίΐσαρι 15. δῶμεν, ἢ μὴ δῶμεν; τὴν ὑπόκρισιν εἶπεν αὐτοῖς, “Ti µε πειράζετε; φέρετέ por δηνάριον,
Ὁ δὲ εἰδὼς αὐτῶν
ἵνα i8w.” — αὕτη καὶ ἡ ἐπιγραφή ;
ἀποκριθεὶς ὁ
Καίσαρι, καὶ τὰ τοῦ Θεοῦ τῷ Oca.”
16. Οἱ δὲ ἤνεγκαν. Οἱ δὲ εἶπον αὐτῷ, “ Καίσαρος.”
Καὶ λέγει αὐτοῖς, “ Tivos ἡ εἰκὼν 17. Καὶ
"Ingots εἶπεν αὐτοῖςὃ “'᾿Απόδοτε τὰ Καίσαρος
a - Καὶ ἐθαύμασαν ὅ ἐπ᾽ αὐτῷ.