εἰδὼς ὃ λέγει.
34. ταῦτα δὲ αὐτοῦ λέγοντος, ἐγένετο νεφέλη καὶ
ἐπεσκίασεν 3 αὐτούς: ἐφοβήθησαν δὲ ἐν τῷ ἐκείνους εἰσελθεῖν ὃ εἰς
τὴν νεφέλην.
35. καὶ φωνὴ ἐγένετο ἐκ τῆς νεφέλης, λέγουσα, ««Οὗτός ἐστιν 6 υἱός µου ὁ ἀγαπητός,' αὐτοῦ ἀκούετε.” τῷ γενέσθαι τὴν Φωνήν, εὑρέθη ὁδ ᾿Ιησοῦς μόνος.
36. Καὶ ἐν Καὶ αὐτοὶ
ἐσίγησαν, καὶ οὐδενὶ ἀπήγγειλαν ἐν ἐκείναις ταῖς ἡμέραις οὐδὲν ὧν
ἑωράκασιν.»
1 nav before M. in all uncials.
ADXA al. sah.
3 erextaley in S$BL; aorist (T.R.) from Με, 2 S8BCL cop. have εισελθειν αντους, which Tisch. and W.H. adopt.
Paiva
4 εκλελεγµενος in SBLE sah. cop. (Tisch., W.H.). Τ.Ε. = CD ai. pi.
5 Omit o very many uncials.
6 ewpaxay in ΜΑ ΒΙ, al. pl. (Tisch., W.H.).
adverb in function, qualifying ἐξαστράπ- των (De Wette), but there is no reason why it should not be co-ordinate with ἐξασ.͵ καὶ being omitted = white, glister- ἵης.---ἐξαστράπτων: in N. T. here only, flashing like lightning.—Ver. 31. ἐν δόξῃ: this is peculiar to Lk.—éeyov, were speaking about. Kypke thinks more is meant: speaking with praise (cum laude aliquid commemorare). One could have accepted this sense had Peter’s opposition been reported.—rihy ἔξοδον, decease, death; so in 2 Peter i. 15. Other words for death are ἔκβασις (Heb. xiii. 7), ἄφιξις (Acts xx. 20), avadvots (2 Tim. iv. 6). Perhaps the exodus here spoken of should be taken comprehensively as including death, re- surrection and ascension. (So Kypke, also Godet.) πληροῦν in that case will mean “pass through all the stages”. But against this wide sense is ἐν ‘lepov- cahyp.—Ver. 32. βεβαρ. trve: this particular, in Lk. only, implies that it was a night scene; so also the expression év τῇ ἑξης ἡμέρᾳ, ver. 37. The celestial visitants are supposed to arrive while the disciples are asleep. They fell asleep while their Master prayed, as at Geth- ΡΕΠΙΑΠΕ. -— διαγρηγορήσαντεε, having
thoroughly wakened up, so as to be able to see distinctly what passed (here only in N.T.).—Ver. 33. While the two celestials were departing Peter made his proposal, to prevent them from going.—p% εἰδὼς, etc., not knowing what he said; an apology for a proposal to keep the two celestials from returning to heaven.— Ver. 34. Itis not clear who were en- veloped by the cloud. If the reading ἐκείνους before εἰσελθεῖν were retained it would imply that the three disciples were outside ; αὐτοὺς, the reading of B, etc., implies that all were within.—Ver. 35. ἐκλελεγμένος, the reading of BL, is to be preferred, because ἀγαπητός, T. R., is conformed to that in the parallels ; here only in N. T.—Ver. 36. ἐσίγησαν, they were silent ; ‘‘ in those days,” it is added, implying that afterwards (after the re- surrection) they spoke of the experience. Lk. does not mention the injunction of Jesus to keep silence, nor the conversa- tion on the way down the hill about Elijah and John the Baptist.
Vv. 37-43. The epileptic boy (Mt. xvii. 14-21, Mk. ix. 14-29).—Ver. 38. ἐπιβλέψαι, to look with pity, as in i. 48.—povoyevys, only son, as ir vii. 12, viii. 42. to bring out the benevolence of
φις, ΕΥΑΓΓΕΛΙΟΝ
37. Ἐγένετο δὲ ἐν] τῇ ἑξῆς ἡμέρᾳ, κατελθόντων αὐτῶν ἀπὸ τοῦ ὅρους, συνήντησεν αὐτῷ ὄχλος πολύς. 38. Καὶ ἰδού, ἀνὴρ ἀπὸ τοῦ ὄχλου ἀνεβόησε,” λέγων, “'Διδάσκαλε, δέοµαί σου, ἐπίβλεψον ὃ ἐπὶ τὸν υἱόν µου, ὅτι µονογενής ἐστί port: 39. καὶ ἰδού, πνεῦμα λαμβάνει αὐτόν, καὶ ἐξαίφνης κράζει, καὶ σπαράσσει αὐτὸν μετὰ ἀφροῦ, καὶ µόγις ὅ ἀποχωρεῖ ἀπ᾿ αὐτοῦ, συντρίβον αὐτόν. 49. καὶ ἐδεήθην τῶν μαθητῶν σου, ἵνα ἐκβάλλωσιν ὃ αὐτό, καὶ οὖκ ἠδυνή- θησαν.͵ 41. ᾽Αποκριθεὶς δὲ ὁ ᾿Ιησοῦς εἶπεν, “°Q γενεὰ ἄπιστος καὶ διεστραµµένη, ἕως πότε ἔσομαι πρὸς ὑμᾶς, καὶ ἀνέξομαι ὑμῶν ; προσάγαγε ὧδε τὸν υἱόν σου. 42. “Et. δὲ προσερχοµένου αὐτοῦ, ἔρρηξεν αὐτὸν τὸ δαιµόνιον καὶ συνεσπάραξεν' ἐπετίμησε δὲ ὁ "Ingots τῷ πνεύματι τῷ ἀκαθάρτῳ, καὶ ἰάσατο τὸν παῖδα, καὶ ἀπέδωκεν αὐτὸν τῷ πατρὶ αὐτοῦ. 43. ἐξεπλήσσοντο δὲ πάντες ἐπὶ τῇ "µεγαλειότητι τοῦ Θεοῦ. ἐποίησεν & ᾿Ιησοῦς, etme πρὸς τοὺς μαθητὰς αὐτοῦ, 44. “'Θέσθε ὑμεῖς εἰς τὰ Gta ὑμῶν τοὺς λόγους τούτους ' ὁ γὰρ υἱὸς τοῦ ἀνθρώπου μέλλει παραδίδοσθαι eis χεῖρας ἀνθρώπων. 45. Ot δὲ ἠγνόουν τὸ ῥῆμα τοῦτο, καὶ ἦν παρακεκαλυμµένον ἀπ᾿ αὐτῶν, ἵνα μὴ αἴσθωνται αὐτό. καὶ ἐφοβοῦντο ἐρωτῆσαι αὐτὸν περὶ τοῦ ῥήματος τούτου. 46. Εἰσῆλθε δὲ διαλογισμὸς ἐν αὐτοῖς, τό, τίς ἂν εἴη μείζων αὐτῶν.