S44 4 sag abe ἰδὼν αὐτὸν 1 ἐσπλαγχνίσθη -
Ἡ here on only * reuinore αὐτοῦ, ὀνίμένι ἔλαιον καὶ οἶνον : ἤγαγεν αὐτὸν εἰς ) πανδοχεῖον, καὶ ἐπεμελήθη 35. καὶ ἐπὶ τὴν αὔριον ἐξελθών,” ἐκβαλὼν δύο δηνάρια
ἔδωκε τῷ πανδοχεῖ, καὶ εἶπεν αὐτῷ,» Ἐπιμελήθητι αὐτοῦ: καὶ ὅ τι
i Acts xxiii. ἐπὶ τὸ ἴδιον ' κτῆνος, ἤ
24. I Cor. XV. 39. —- αν.
αὐτοῦ .
Ms.
34. καὶ προσελθὼν Sxarddnce τὰ Απιβηβόσης δὲ αὐτὸν.
j here τὸ ἂν προσδαπανήσῃς, ἐγὼ ἐν τῷ ἐπανέρχεσθαί µε ἀποδώσω σοι. 36. Τίς οὖν ἁ τούτων τῶν τριῶν δοκεῖ σοι πλησίον ὅ γεγονέναι τοῦ
ἐμπεσόντος εἰς τοὺς λῃστάς; Εἶπεν οὖν δ αὐτῷ ὁ ᾿Ιησοῦς, “ Πορεύον, καὶ σὺ
ἔλεος pet” αὐτοῦ." / , » ποίει ὁμοίως.
. Ὁ δὲ εἶπεν, “‘O ποιήσας τὸ. 37 η
κ Ch. xix. 6. > 4 aA , 2 , x SA 2A cn pit 38. ἘΓΕΝΕΤΟ δὲ év? τῷ πορεύεσθαι αὐτούς, καὶ αὐτὸς εἰσῆλθεν 7. Jas. i, » , , 4 9 κε , 9 κ > 25, εἰς κώµην τινά ' γυνὴ δέ τις ὀνόματι Μάρθα * ὑπεδέξατο αὐτὸν εἰς.
1 Omit αυτον NBLE 2 Omit εξ. SEBDLXE 1, 33 al.
I, 33 vet. Lat. codd. B places εδωκεν before δυο δην. (W.H. margin).
? BDLE 1, 33, 80 al. vet. Lat. codd. omit avrw.
4 Omit ουν NBLE τ verss.
"πλησιον δοκει σοι in NABCLE al. fl. D reads τινα ουν δοκεις πλ. γεγονεναι.
8 δε for ουν in SBCDLXAE al. verss.
7 For εγεν. δε εν. BLE 33 syrr. cur. sin. have simply εν δε, and omit και after
αντουνς.
sumably longer than from Jerusalem to Jericho, fully equipped for a long journey (Hahn), and so in possession of means for help, if he have the will.—éom)ay- χνίσθη, was touched with pity. That sacred feeling will keep Aim from passing by, though tempted by his own affairs to go on and avoid trouble and loss of time, as ships may pass by other ships in distress, so deserving ever after to have branded on them ΑΝΤΙΠΑΡΗΛΘΕΝ.-- Ver. 34. κατέδησε, ἐπιχέων: both technical terms in medicine. —éAatov καὶ οἶνον: not separately, but mixed; in use among Greeks and Romans as well as Jews (Wetstein).—xrijves = κτῆμα from κτάοµαι, generally a property, and specially a domestic animal: one’s beast.—aravSoxetoy (in classics πανδοκ.), a place for receiving all comers, an inn having a host, not merely a khan or caravanserai like κατάλυμα in ii, 7.—Ver. 35. ἐκβαλὼν, casting out (of his girdle or purse).—8vo δην., two “ pence,” small sum, but enough for the present; will pay whatever more is needed ; known in the inn, and known as a trusty man to the innkeeper (τῷ πανδοκεῖ).- ὅτι ἂν, etc.: the speech of a man who in turn trusts the host, and has no fear of being overcharged in the bill for the wounded man.—éyo: with a slight emphasis
which means: you know me.—érravép- χεσθαι: he expects to return to the place on his business, a regular customer at that i jinn. This verb, as well as προσδα- πανάω, is used here only i in N. T. —Ver. 36. Application of the story.—yeyovevan :
which of the three seems to you to have become neighbour by neighbourly action? neighbour is who neighbour does.—Ver. 37. ὃ ποιήσας, etc. If the lawyer was captious to begin with he is captious no longer. He might have been, for his question had not been directly (though very radically) answered. But the moral pathos of the “ parable’? has appealed to his better nature, and he quibbles no longer. But the prejudice of his class tacitly finds expression by avoidance of the word “ Samaritan,” and the use instead of the phrase 6 ποιήσας τὸ ἔλεος pet’ αὐτοῦ. Yet perhaps we do him injustice here, for the phrase really expresses the essence of neighbourhood, and so indicates not only who is neigh- bour but why. For the same phrase vide i. 58, 72. This story teaches the whole doctrine of neighbourhood: first and directly, what it is to be a neighbour, viz., to give succour when and where needed ; next, indirectly but by obvious consequence, who is a neighbour, viz., any one who needs help and whom ἵ