16. παραδοθήσεσθε Ig. ἐν 20. Ὅταν δὲ ἴδητε 21. Tote οἱ ἐν τῇ ουδαίᾳ φευγέτωσαν
22. ὅτι ἡμέραι ἐκδικήσεως
620 KATA AOYKAN οὐδὲ ἀντιστῆναι 1 πάντες ot ἀντικείμενοι ὑμῖν. δὲ καὶ ὑπὸ γονέων καὶ ἀδελφῶν καὶ συγγενῶν καὶ φίλων, καὶ θανατώ- σουσιν ἐξ ὑμῶν: 17. καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά µου” 18. καὶ θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν οὗ μὴ ἀπόληται. τῇ ὑπομονῇ ὑμῶν κτήσασθεΖ τὰς ψυχὰς ὑμῶν. κυκλουµένην ὑπὸ στρατοπέδων thy? Ἱερουσαλήμ, τότε γνῶτε ὅτι ἤγγικεν ἡ ἐρήμωσις αὐτῆς. εἰς τὰ ὄρη ' καὶ ot ἐν µέσῳ αὐτῆς " ἐκχωρείτωσαν: καὶ οἱ ἐν ταῖς ὃ here only χώραις μὴ εἰσερχέσθωσαν εἲς αὐτήν.
αὗταί εἶσι, τοῦ πληρωθῆναι ά πάντα τὰ γεγραµµένα. 23. οὐαὶ δὲ ὅ ταῖς ἐν γαστρὶ ἐχούσαις καὶ ταῖς θηλαζούσαις ἐν ἐκείναις ταῖς ἡμέραις : ἔσται γὰρ ἀνάγκη µεγάλη ἐπὶ τῆς γῆς, καὶ ὀργὴ ἐνδ τῷ λαῷ τούτῳ. 24. καὶ πεσοῦνται στόµατι µαχαίρας, καὶ αἰχμαλω- τισθήσονται eis πάντα τὰ ἔθνη Ἰ καὶ ἹἹερουσαλὴμ ἔσται πατουµένη
1 αντιστηναι η αντειπειν in NBL 13, 69 al, (Tisch., W.H.).
? krnoeo Oe in AB minusc. (W.H.). 2 Omit thy NBD.
Τ.Ε. = NDLRX, etc. (Tisch.). 4πλησθηναι in NABDLRA al. (Tisch., W.H.),
5 BDL codd. vet. Lat. omit δε; unsuitable to the prophetic style, which makes
abrupt transitions. 6 Omit ev NABCDKL al. pl
7 τα εθνη παντα in SBLR 124 cop. (Tisch., W.H.p
ainsay your speech nor to resist your τος. (Farrar, C. G. T.).—Ver. 16. καὶ, even, by parents, etc.: non modo alienis, Beng.—é& ὑμῶν, some of you, limiting the unqualified statement of Mk., and with the facts of apostolic history in view.—Ver. 17. μισούμενοι ὑπὸ πάντων, continually hated (pres. part.) by all; dismal prospect! Yet—Ver. 18, θρὶξ, etc., a hair of your head shall not perish = Mt. x. 30, where it is said: “ your hairs are all numbered”. What! even in the case of those who die? Yes, Jesus would have His apostles live in this faith whatever betide; an optimistic creed, ne- cessary to a heroic life.—Ver. 19. κτήσ- εσθε or κτήσασθε, ye shall win, or win ye; sense the same. Similar various readings in Rom. v. 1, ἔχωμεν or ἔχομεν. Vv. 20-24. Ferusalem’s judgment day (Mt. xxiv. 15-21, Mk. xiii. 14-19).—Ver. 20. κυκλουµένην, in course of being sur- rounded; pres. part., but not necessarily implying that for the author of this ver- sion of Christ’s words the process is actu- ally going on (J. Weiss—Meyer). Jesus might have so spoken conceiving Himself as Ρτεδεηῖ.-- στρατοπέδων, camps, or ar- mies, here only in N.T. This takes the place in Lk. of the βδέλυγµα in the
parallels, avoided as at once foreign and mysterious.—q ἐρήμωσις α., her desola- tion, including the ruin of the temple, the subject of inquiry: when besieging armies appear you know what to look for.—Ver. 21. τότε, then, momentous hour, time for prompt αοίῖοη.---φευγέτωσαν, flee! The counsel is for three classes: (1) those in Judaea at some distance from Jerusa- lem, (2) those who happen to be in Jerusalem (ἐν µέσῳ αὐτῆς) when the armies appear, (3) those in the fields or farms round about Jerusalem (ἐν ταῖς χώραις) who might be tempted to take refuge within the city from the invaders, thinking themselves safe within its walls, and who are therefore counselled not to enter. The corresponding counsel in the parallels, vv. 17, 18 in Mt., 15, 16 in Mk., vividly sets forth the necessity of immediate flight.—Ver, 22: peculiar to Lk., and set- ting,forth Jerusalem’s fate as the fulfilment (πλησθῆναι, for the more usual πληρω- θῆναι, here only in N.T.) of prophecy.— Ver. 23. ovat, etc.: as in parallels as far as ἡμέραις; then follow words ρεου]ίαι to Lk. concerning the ἀνάγκη and ὀργὴ. The use of the tormer word in the sense of distress is mainly Hellenistic; here and in St. Paul’s epistles. The latter