27—42. 680, kal? ὡς διήνοιγεν ἡμῖν τὰς γραφάς; 33. Καὶ ἀναστάντες αὐτῇ τῇ dpa, ὑπέστρεψαν eis Ἱερουσαλήμ, καὶ εὗρον συνηθροισ- µένους τοὺς ἔνδεκα καὶ τοὺς σὺν αὐτοῖς, 34. λέγοντας, “΄ Ὅτι ἠγέρθη 6 Κύριος dvtws,® καὶ ὤφθη Σίµωνι.' 35. Καὶ αὐτοὶ ἐξη- γοῦντο τὰ ἐν τῇ ὁδῷ, καὶ ὡς ἐγνώσθη αὗτοῖς ἐν τῇ κλάσει τοῦ ἄρτου.
36. Ταῦτα δὲ αὐτῶν λαλούντων, αὐτὸς ὁ ᾿Ιησοῦς" ἔστη ἐν µέσῳ
αὐτῶν, καὶ λέγει αὐτοῖς, “΄ Εἰρήνη ὑμῖν.» ἔμφοβοι γενόµενοι ἐδόκουν πνεῦμα θεωρεῖν.
ἐς τ/ η > , Τι τεταραγµένοι EOTE ; ταῖς καρδίαις Ἰ ὑμῶν ;
37. Πτοηθέντες ὃ δὲ καὶ 38. καὶ εἶπεν αὐτοῖς,
καὶ διατί διαλογισμοὶ ἀναβαίνουσιν ἐν 39. Were τὰς χεῖράς µου καὶ τοὺς πόδας
µου, ὅτι αὐτὸς ἐγώ εἰμι ὃ: " ψηλαφήσατέ µε καὶ ἴδετε: ὅτι πνεῦμα Η Acts xvii.
σάρκα καὶ ὀστέα οὐκ ἔχει, καθὼς ἐμὲ θεωρεῖτε ExovTa.” τοῦτο εἰπὼν ἐπέδειξεν αὐτοῖς τὰς χεῖρας καὶ τοὺς πόδας.»
27. Heb, 40. Καὶ xii. 18, 1 41 δν Joha i. 1
δὲ ἀπιστούντων αὐτῶν ἀπὸ τῆς χαρᾶς καὶ θαυμαζόντων, εἶπεν adtois,
“Eyeté τι βρώσιµον ἐνθάδε;
1 NBDL 33 omit και, 2 ηθροισµενους in NBD 33. 3 Omit o |. BDL 6τ al.
42. Οἱ δὲ ἐπέδωκαν αὐτῷ ἰχθύος
ὅ οντως nyep. ο K. in ΜΒ ΓΙ, 1, 131,
5 kat λεγει αυτοις ειρ.υµιν wanting in D a be ff?1; α΄. Western non-interpola. tion,” W.H. App. Omitted also by Tisch.
ὃ B has θροηθεντες (W.H. marg.). ? τη καρδια in BD. °D a be ff? syr. cur. omit ver. 49.
typical of the experience of the whole early Church when it got the key to the sufferings of Jesus (Holtzmann, H. Ο.). Their doubt and its removal was common to them with many, and that is why the story is told so carefully by Lk.—das ἐλάλει, ὡς διήνοιγεν (without καὶ), as He spoke, as He opened, etc.; first the general then the more specific form of the fact.—Ver. 33. αὐτῇ τῇ dpa: no time lost, meal perhaps left half finished, no fear of a night journey; the eleven must be told at once what has happened. ‘‘ They ran the whole way from overjoy” (ὑπὸ περιχαρείας), Euthy. Zig.—Ver. 34. λέγοντας: the apostolic company have their story to tell: a risen Lord seen by one of their number. The two from Emmaus would not be sorry that they had been forestalled. It would be a welcome confirmation of their own ex- perience. On the other hand, the com- pany in Jerusalem would be glad to hear their tale for the same reason. So they told it circumstantially (τὰ ἐν τῇ 086, νετ. 35).
Vv. 36-43. Fesus appears to the eleven (cf. Mk. xvi. 14, John xx. 19-23).—Ver.
δ εγω ειµι αυτος in NBL 33.
A ‘Western non-interpolation,” W.H.
36. ἔστη ἐν µέσῳ a. suggests an appear- ance as sudden as the departure from the two brethren.—Ver. 37. πνεῦμα, a spirit, i.¢., a form recognisable as that of Jesus, but of Jesus not risen but come from the world of the dead disembodied or only with an apparent body ; therefore they were terrified at the sight, notwithstand- ing what they had heard.—Ver. 38. τί τεταραγµένοι ἐστέ; why are ye disturbed ? or about what are ye disturbed? taking τί as object of τεταρ. (Schanz).—Ver. 39. τὰς χεῖράς pov, etc.: Jesus shows His hands and feet with the wounds to satisfy them of His identity (ὅτι ἐγώ εἰμι αὐτός). Then He bids them touch Him (Ψηλαφήσατέ pe) to satisfy themselves of His substantiality.—iSere, see with the mind; with the eye in case of the preceding ἴδετε.- ὅτι: either that, or because.—Ver. 40. Very nearly John xx. 20 and possibly an interpolation. It seems superfluous after ver. 39.—Ver. 41. ἀπὸ τῆς χαρᾶς, a psychological touch quite in Lk,’s manner. Cf. xxii. 45: there asleep from grief, here unbelievers from joy. Hahn takes χαρά objectively. --τι βρώσιµον, anything eatable, here