οὗ ἐγὼ εἶπον ὑμῖν, Οὐκ ἔστι δοῦλος μείζων τοῦ κυρίου αὗτοῦ.
18. “Ei ὅ κόσμος ὑμᾶς μισεῖ, γινώσκετε ὅτι ἐμὲ " πρῶτον ὑμῶν το. "εἰ ἐκ τοῦ κόσμου FTE, ὅ κόσμος ἂν τὸ ἴδιον ἐφίλει - ὅτι δὲ ἐκ τοῦ κόσµου οὖκ ἐστὲ, GAN ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου, διὰ τοῦτο μισεῖ ὑμᾶς 6 κόσμος.
20. μνηµονεύετε τοῦ λόγου
αι Γρ ει ee
ἐδίωξαν, καὶ ὑμᾶς διώξουσιν: εἰ τὸν λόγον µου ἐτήρησαν, καὶ τὸν
21. ἀλλὰ ταῦτα πάντα ποιήσουσιν ὑμῖν } διὰ
23. εἰ μὴ ἦλθον
nw , a καὶ ἐλάλησα αὐτοῖς, tdpaptiav οὐκ 3 εἶχον ὁ: νῦν δὲ " πρόφασιν οὐκ
‘“‘ servants ᾿ so shortly after calling them “friends,” shows how natural and ap- propriate both designations are, how truly service characterises His friends, and how He must at all times be looked upon as Supreme Lord. εἰ ἐμὲ ἐδίωξαν +.» τηρήσουσιν. ‘If they persecuted me, you also will they persecute ; if they kept my word, yours too will they keep.” In so far as they are identified with Him,. their experience will be identical with His. The attitude of the world does not alter. Benge! takes ἐτήρησαν in a hostile sense, ‘‘ infensis modis observare,”’ refer- ring to Mt. xxvii. 36, but in John τὸν λόγον τηρεῖν is regularly used of “' ob- serving” in the sense of “keeping,” practising, see vili. 51, ix. 16, xiv. 23; I John ii. 3, 4, 5, etc.; Apoc. 1. 3, iii. 8, etc.—Ver. 21. ἀλλά. ‘* But” be not dis- mayed at persecution, for ‘all these things they will do to you for my name’s sake”. ταῦτα πάντα seems to involve that details had been given (cf. Mt. x. 16 ff.) which were omitted by the reporter ; or that xvi. 2 had been already uttered ; or that John, writing when the persecu- tions of the Christians were well known, uses ‘“‘all these things’’ from his own point of view. διὰ τὸ ὄνομά pov. The efficacy of this consolation appears everywhere in the Apostolic age; Acts v. 41; Phil. i. 29, and cf. Ramsay’s Church in the Roman Empire. The “name” οί Christ was hateful to the world, ὅτι οὐκ οἴδασι τὸν πέμψαντά pe. They did not believe He was sent, because they did not know the sender. Had they known God, they would have recognised Christ as sent by Him. Cf. vii. 28, v. 38, et μὴ ἦλθον . . . αὐτῶν.- Ψετ. 22. “If I had not come and spoken to them,” as the revealer of the Father, ‘‘ they would not have sin,” they would still be ignorant of the Father, but would not have incurred the guilt which attaches to ignorance maintained in the presence of light.. ἔχειν ἁμαρτίαν is Johannine, see ver. 24’
1δ---27.
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