δ. Ὅτι εἰ καὶ ἐλύπησα ὑμᾶς
ἀανῆ οι; ἐν τῇ ἐπιστολῇ," ob? " μεταμέλομαι, εἰ ὃ καὶ μετεμελόμην - βλέπω
a1(Ps.cix. γὰρ * ὅτι ἡ ἐπιστολὴ ἐκείνη, εἰ καὶ "πρὸς "ὥραν, ἐλύπησεν " ὑμᾶς.
4) only.
cJohn v.35; 9. Νῦν χαίρω, οὐχ ὅτι ἐλυπήθητε, ἀλλ᾽ ὅτι ἐλυπήθητε εἰς “μετάνοιαν
Gal. ii. 5
Phiim. ἐλυπήθητε γὰρ "κατὰ “Θεὸν, ἵνα ἐν μηδενὶ " ζημιωθῆτε ἐξ ἡμῶν.
d Acts xx. 41, xxvi. 20; Rom. ii. 4; Ver.
_ 10. ἡ γὰρ κατὰ Θεὸν λύπη μετάνοιαν εἰς σωτηρίαν " ἀμεταμέλητον 7. κατεργάζεται ὃ" ἡ δὲ τοῦ κόσμου λύπη θάνατον ' κατεργάζεται. ἰδοὺ yap " αὐτὸ "τοῦτο τὸ κατὰ Θεὸν λυπηθῆναι Spas,’ πόσην κατειρ- γάσατο " ὑμῖν " ᾿ σπουδὴν, ἀλλὰ "' ἀπολογίαν, ἀλλὰ " ἀγανάκτησιν,
11.
Ἢ ae. ἀλλὰ φόβον, ἀλλὰ " ἐπιπόθησιν, ἀλλὰ “ζῆλον, ἀλλ᾽ "ἐκδίκησιν. *év
chap. xii. a1; Acts xvii. 30. ΄ 5 ε Rom. viii. 27; Eph. iv. 24; ε[. chap. xi. 17. h Rom. xi. 29 ony i Reff. iv. 17. m 1 Cor. ix. 3; Phil. i. 7, 16; 2 Tim. iv. 16.
2; Phil. iv. 8; 1 Tim. v. 22; Tit. ii. 5; of. vi. 6.
κ Reff. ii. 3. n Here only; τῷ Mk. x. 14. xii. 19 (Deut. xxxii. 35); 2 Thess. i. 8 (Isa. Ixvi. 15). ε
ἃ παντὶ ᾿ συνεστήσατε ᾿ ἑαυτοὺς " ἁγνοὺς εἶναι ἡ ἐν" τῷ ᾿ πράγματι.
f Reff. vi. 3. g 1 Cor. iii. 15; Phil. iii. 8, 1 Rom. xii. 8, 11; ver. 12; chap. viii. 7, 8, 16.
ο Reff. ver. 7. ey
ff.iv.8. τ Κε ἵνα. ο Chap. xi
t 1 Thess. iv. 6.
1 DE have μαλλον pe; G μαλλον χαρηναι με; K om. με. 2 After επιστ. D*EG, d, ε, f, g add pov and the Harclean adds pov πρωτῃ.
3 B has ει δε και.
* BD®, d, ε, vg. om. yap; Lachmann and Hort think that vg. (videns) has alone preserved the true reading, viz., βλεπων (see note below).
δα, f, g, vg. have vp. ελνπησεν.
® ΝΕΟ ΚΊ, give κατεργάζεται ; better (here) εργαζεται with ΝΒΟΡΕΡ, ΤΝΕΡΕΚΙ.Ρ, d, ε, vg. read νµας; better om. with Ν ΒΟΘ 17, g.
* $B°CGKLP have κατειργασατο; B*DE have κατηργασατο.
ΡΝΕΟΘΩΡ, f, g, vg. and the Syriac give εν vp; om. εν R*BDEKL.
1 DbcEKLP, d, ε give εν τῳ mpayp.; better om. εν with NBCD*G, f, g, harsh
though the resulting constr. is.
sense, as here (see τεῦ), or “ jealousy,” in a bad sense (see reff. xii. 20).--ὥστε µε μᾶλλον χαρῆναι: so that I rejoiced yet more, sc., than at the mere coming of Titus with his news (cf. ver. 13).
Ver. 8. ὅτι εἰ καὶ ἐλύπησα κ-.τ.λ.: for though I made you sorry with my epistle (sc., esp. 1 Cor. v.; of. Introd., p. 14), I do not regret it; though I did regret it (for I see that that epistle made you sorry, though but for a season), yet now I rejoice, etc. We follow the punctuation adopted by Tisch., W.H. and the American Revisers, the second clause softening the apparent harshness of the first, and βλέπω γάρ “ee ὥραν being ἃ parenthetic explanation.
Ver. 9. νῦν χαίρω κ.τ.λ.;: now, 56., now that Titus is come, and I have learnt the effect of my letter, I rejoice, not that ye were made sorry, but that ye were made sorry unto repentance (of which there was no sign when he wrote ;
see 1 Cor. v. 2), for ye were made sorry according to the will of God, sc., in God's way as contrasted with man’s way (cf. 1 Cor. xv. 32 and see reff.), so that ye might suffer loss by us in nothing, {.ε., the sorrow caused by my rebuke was divinely ordered for your good, so that my severity did not hurt but rather benefited you. The word μετάνοια occurs curiously seldom in St. Paul (see reff.), perha because it indicates the very first step in the religious life, that ‘‘ change of mind” as to God which precedes even the re- nunciation of sin (see esp. for this use reff., Acts and Matt. iii. 2, iv. 17, Acts ii. 38, etc.), and this first step his corre- spondents had already taken, or his letters to them would not have been written. Ver. το. ἡ γὰρ κατὰ Θεὸν λύπη κιτιλ.: for such godly sorrow, {.ε., ΦΟΙΤΟΝ/ for sin as an offence against God (Ps. 1. 6) and not only for the temporal conse- quences of sin (cf. Bengel, ‘‘animi Deum