Ver. 12. σημεῖα κ.τ.λ.; ful (there is no antithesis to μέν) the pina of an Apostle (τοῦ is generic, “such as might be expected from an Apostle” ΧΑ Mark. xvi. 20) were wrought (note passive; he does not claim to be any- thing more than God's instrument ; οὐδέν ἐστι) among you in all patience, δε., On my part (ὑπομονή is an essential quality for a Christian missionary; see on i, 6), in signs and wonders and powers. This direct assertion, made as if it were indisputable, that miracles had been wrought at Corinth through his agency (see also Rom. xv. 19, 1 Cor. ii. 4 is noteworthy. The three words u should be distinguished. τέρας is some- thing anomalous, outside the ordinary course of nature. This, however, is not the prominent idea in the N.T. miracles; τέρας is never used in the Ν.Τ. (save in the quotation Acts ii. 19) except in com- bination with σημεῖον τ 4 “sign” the Divine purpose. σημεῖα καὶ τέρατα is the regular phrase both in Ο.Τ. (Exod. vii. 3, etc.) and in the Ν.Τ. for
10---15.
© ὑπομονῇ, ἐν] “σημείοις καὶ !τέρασι καὶ ’ δυνάμεσι.
ἐστιν ὃ ἠττήθητε” ὑπὲρ ὃ τὰς λοιπὰς
= BEN > g , εκ Ἡ , 6 x a5 , , εγω ου κατεναρκησα υμων χαρισασ ε μοι την αοικιαν ταυτην.
14. ἰδοὺ τρίτον © | ἑτοίμως | ἔχω ἐλθεῖν
A. 6 > 1 A ο νὰ τε 3 3 ε αν > Q 3 / κήσω ὑμῶν: οὐ γὰρ ᾿ζητῶ τὰ ὑμῶν, ἀλλ᾽ ὑμᾶς. οὐ γὰρ ὀφείλει
Lal a , τὰ τέκνα τοῖς γονεῦσι “ θησαυρίζειν, 15. ἐγὼ δὲ ἥδιστα δαπανήσω 7 καὶ
υχῶν ὑμῶν: εἰ Kal’ περισσοτέρως ὑμᾶς ἀγαπῶν " “ἧττον ἀγαπῶμαι ψυχῶν up ρ Ρως ὑμᾶς ay γαπῶμαι. |
24, 33, Xiii. 53 Phil. ii. 21.