F (Β)), Cod. Augiensis, ix. Trinity College, Cambridge.
G (G,), Cod. Boernerianus, ix. Dresden.
H (H,), Cod. Coislinianus, vi. Pragments. Those that contain portions of the Pastorals are in Paris and Turin. It only con- tains: Τι iii: 7-13, vi. 9-13; 2 Tim: ti) 1-9. Tit. i. 1-3, 15— ii. 5, iii, 13-15.
I (13), Cod. Tischendorfianus (Petropolitanus, Tisch.), ν. δι. Petersburg. Contains only Tit. i. 1-13.
K (K,) Cod. Mosquensis, ix. Moscow.
L (19), Cod. Bibliothecae Angelicae, ix. Rome.
P (P,), Cod. Porphyrianus, ix. St. Petersburg.
Of the Old Latin MSS. cited, d, e, f, g are the Latin portions of the bilingual uncials, D,, E,, Εν and G, respectively. m is the treatise entitled Speculum, practically a catena of texts or testimonta, formerly ascribed to St Augustine. r is the Cod. Frisingensis, v. or vi. (Munich) fragments, containing inter alia, 1 Tim. i. 12—1i. 15; ν. 18—vi. 13.
The only MSS. of the Vulgate cited are Cod. Amiatinus (am.),
A.D. 716, Florence, and Cod. Fuldensis (fuld.) Α.Ρ. 541-546, Pulda in Germany.
The other versions are indicated as follows :—
syrPesh (Tisch., syrsc*) = Peshitto Syriac.
syrte! (Tisch., syr?) = Harkleian Syriac.
syrr = both Syriac Versions.
boh (Tisch., cop.) = Bohairic Egyptian.
sah = Sahidic Egyptian.
arm = Armenian.
go = Gothic.
For a complete bibliography of the Pastoral Epistles the reader is referred to the articles, “Timothy, Epistle to,” and “" Titus, Epistle to,” by W. Lock, in Hastings’ D.B., vol. iv., pp. 775, 785, and the articles ‘Timothy and Titus (Epistles),” by J. Moffatt, in the Encyclopedia Biblica. To the articles themselves—the former temperately con- servative, the latter, uncompromisingly anti-traditional—the present writer is much indebted. Diligent use has also been made of the labours of the following commentators on the continuous text: St. Chrysostom’s Homilies, full of good sense and practical wisdom ; Bengel, pithy, direct and spiritual; Ellicott, a sound grammarian from the classical Greek standpoint, and therefore useful as a warn- ing against possible pitfalls, but very dry ; Alford, still most service- able as the variorum edition of Α.Ρ. 1865; J. H. Bernard (Cambridge Greek Testament) whose notes on the ethical language of the Epistles