Ver. το. ἀλλ᾽ ὃ πρέπει: It has been assumed above that δι᾽ ἔργων ἀγαθῶν is tobe connected with κοσμεῖν. In this case ὃ πρέπει---θεοσέβειαν is a parenthe- tical clause in apposition to the sentence. It is, however, possible, though not so natural, to connect δι᾽ ἔργων ἀγαθῶν with ἐπαγγ. θεοσ. So Vulg., promittentes pietatem per bona opera. Then 6 would mean καθ᾽ ὃ, or ἐν τούτῳ 6 (Math.), and the whole clause, ἀλλ᾽ ὃ---ἀγαθῶν, would be an awkward periphrasis for, and repeti- tion of, ἐν καταστολῇ- σωφροσύνης.
ἐπαγγέλλεσθαι usually means to pro- mise as in Tit. i. 2; but here and in vi. 21 to profess.
θεοσέβεια : ἅπ. λεγ., but the adj. θεοσε- βής occurs John ix. 31.
διά is instrumental, as in iv. 5, 2 Tim. 16) τὸς τὰν 1, 5, wen) etd 5ᾱ not of accompanying circumstances, as int Tim. Ἡ. τε ἂν. τη 2 πα. 11,2,
ἔργων ἀγαθῶν: see note on chap. iii. 1.
Ver. II 544. With these directions compare those in 1 Cor. xiv. 33-35.
ἐν πάσῃ ὑποταγῇ: with complete sub- jection [to their husbands]. Cf. Tit. il. 5.
Ver. 12. διδάσκειν: This refers of course only to public teaching, or to a wife’s teaching her husband. In Tit. ii. 3 St. Paul indicates the natural sphere for woman’s teaching. In 1 Cor. women are forbidden λαλεῖν in the Church. The choice of terms is appropriate in each case.
αὐθεντεῖν ἀνδρός: dominari in vir- um, to have dominion over (R.V.). “* The adj. αὐθεντικός is very well established in the vernacular. See Nageli, p. 49
1ο---15.
- > , ἐπιτρέπω, οὐδὲ “ αὐθεντεῖν ἀνδρός, ἀλλ᾽ εἶναι ἐν * ἡσυχίᾳ.
Αδὰμ γὰρ πρῶτος ἆ ἐπλάσθη, εἶτα Eva:
ἠπατήθη, ἡ δὲ γυνὴ ᾿ ἐξαπατηθεῖσα |
f Rom. vii. 11, xvi. 18, 1 Cor. iii. 18, 2 Cor. xi. 3, 2 Thess. ii. 3.
iii. 19, Heb. ii. 2, ix. 15.