_Direct._ IX. Look also to the testimony of a holy life, since grace hath employed you in seeking after the heavenly inheritance. It is unlawful and perilous to look after any works or righteousness of your own, so as to set it in whole or in part instead of Christ, or to ascribe to it any honour that is proper to him; as to imagine that you are innocent, or have fulfilled the law, or have made God a compensation by your merits or sufferings, for the sin you have committed; but yet you must judge yourselves on your sick beds as near as you can as God will judge you. And "he will judge every man according to his work;" and will recompense and reward men according to their works. Matt. xxv. 21, 34, &c. "Well done, good and faithful servant! thou hast been faithful over a little, I will make thee ruler over much. Come, ye blessed of my Father, inherit the kingdom prepared for you--for I was hungry and ye fed me," &c.--Heb. v. 9, "He is the author of eternal salvation to all them that obey him." Matt. vii. 24, 25, "Whosoever heareth these sayings of mine and doeth them, I will liken him to a wise man that built his house upon a rock--." Rev. xxii. "Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in by the gate into the city, for without are dogs," &c. "Thus must you rejoice in the cross of our Lord Jesus Christ," not only as he was crucified on it for you, but also as you are "crucified by it to the world, and the world to you," Gal. vi. 14. He that as a benefactor will give you that glory which you could never deserve of him, on terms of commutative justice, (for so no creature can deserve any thing of God,) will yet, as a righteous governor and judge, deliver it you only on the terms of his paternal, governing, distributive justice; and all shall receive according to what they have done in the body. And therefore you may take comfort in that evangelical righteousness, which consisteth in your fulfilling the conditions of the new covenant, though you have no legal righteousness, (which consisteth in innocency, or freedom from the curse of the law,) but only in the merits and sacrifice of Christ. If you are accused as being impenitent, unbelievers, or hypocrites, Christ's righteousness will not justify you from that accusation; but only your repentance, faith, and sincerity (wrought in you by the Spirit of Christ). But if you can but show the evidence of this evangelical righteousness, Christ then will justify you against all the other accusations of guilt that can be charged on you. (Of which more anon.) Seeing therefore the Spirit hath given you these evidences, to difference you from the wretched world, and prove your title to eternal life, if you overlook these, you resist your Comforter, and can see no other ground of comfort, than every graceless hypocrite may see. Imitate holy Paul: 2 Cor. i. 12, "For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not in fleshly wisdom, but by the grace of God, we have had our conversation in the world--." 2 Tim. iv. 7, 8, "I have fought a good fight; I have finished my course, I have kept the faith; henceforth there is laid up for me a crown of righteousness, which the Lord the righteous Judge shall give me at that day: and not to me only, but to all them also that love his appearing." To look back and see that in sincerity you have gone the way to heaven, is a just and necessary ground of assurance, that you shall attain it. If you say, But I have been a grievous sinner! I answer, so was Paul that yet rejoiced after in this evidence! Are not those sins repented of and pardoned? If you say, But I cannot look back upon a holy life with comfort, it hath been so blotted and uneven! I answer, hath it not been sincere, though it was imperfect? Did you not "first seek the kingdom of God and his righteousness?" Matt. vi. 33. If you say, My whole life hath been ungodly, till now at last that God hath humbled me; I answer, it is not the length of time, but the sincerity of your hearts and service, that is your evidence. If you came in at the last hour, if now you are faithfully devoted to God, you may look with comfort on this change at last, though you must look with repentance on your sinful lives.
Baxter, Richard, 1615-1691 • SECTION 246
Part 246
← A Christian Directory, Part 2: Christian Economics
Public domain in the USA; original historical text digitized by Project Gutenberg.