_Direct._ X. When you see any of this evidence of your interest in Christ, appeal to him to acquit you from all the sin that can be charged on you; for all that believe in him are justified from all things, from which they could not be justified by the law of Moses. "There is no condemnation to them that are in Christ Jesus, that walk not after the flesh, but after the Spirit," Rom. viii. 1. Whatever sin a penitent believer hath committed, he is not chargeable with it; Christ hath undertaken to answer for it, and justify him from it; and therefore look not on it with terror, but with penitent shame, and believing thankfulness, as that which shall tend to the honour of the Redeemer, and not to the condemnation of the sinner. He hath borne our transgressions and we are healed by his stripes.[130]
_Direct._ XI. Look back upon all the mercies of your lives, and think whence they came and what they signify. Love tokens are to draw your hearts to him that sent them; these are dropped from heaven, to entice you thither! If God have been so good to you on earth, what will he be in glory! If he so blessed you in this wilderness, what will he do in the land of promise! It greatly imboldeneth my soul to go to that God, that hath so tenderly loved me, and so graciously preserved me, and so much abounded in all sorts of mercies to me through all my life. Surely he is good that so delighteth to do good! And his presence must be sweet, when his distant mercies have been so sweet! What love shall I enjoy when perfection hath fitted me for his love, who have tasted of so much in this state of sin and imperfection! The sense of mercy will banish the fears and misgivings of the heart.
_Direct._ XII. Remember (if you have attained to a declining age) what a competent time you have had already in the world. If you are grieved that you are mortal, you might on that account have grieved all your days; but if it be only that you die so soon, if you have lived well, you have lived long. When I think how many years of mercy I have had, since I was near to death, and since many younger than I are gone, and when I think what abundance of mercy I have had in all that time, ingenuity forbiddeth me to grudge at the season of my death, and maketh me almost ashamed to ask for longer life. How long would you stay, before, you would be willing to come to God? If he desired our company no more than we do his, and desired our happiness in heaven no more than we desire it ourselves, we should linger here as Lot in Sodom! Must we be snatched away against our wills, and carried by force to our Father's presence?
_Direct._ XIII. Remember that all mankind are mortal, and you are to go no other way than all that ever came into the world have gone before you (except Enoch and Elias). Yea, the poor brute creatures must die at your pleasure, to satisfy your hunger or delight. Beasts, and birds, and fishes, even many to make one meal, must die for you. And why then should you shrink at the entrance of such a trodden path, which leadeth you not to hell, as it doth the wicked, nor merely to corruption, as it doth the brutes, but to live in joy with Christ and his church triumphant?
_Direct._ XIV. Remember both how vile your body is, and how great an enemy it hath proved to your soul; and then you will the more patiently bear its dissolution. It is not your dwelling-house, but your tent or prison, that God is pulling down. And yet even this vile body, when it is corrupted, shall at last be changed "into the likeness of Christ's glorious body, by the working of his irresistible power," Phil. iii. 20, 21. And it is a flesh that hath so rebelled against the spirit, and made your way to heaven so difficult, and put the soul to so many conflicts, that we should the easilier submit it to the will of justice, and let it perish for a time, when we are assured that mercy will at last recover it.