_Prop._ XIX. It is therefore the shameful language of distracted men, to cry out against other christian nations, It is not you, but we that are the catholic or universal church. And our shameful controversy, which of them is the catholic, is no wiser than to question, Whether it be this house or that which is the street? Or this street or that which is the city? Or whether it be the kitchen, or the hall, or the parlour which is the house? Or the hand, or foot, or eye which is the man? O when will God bring distracting teachers to repentance, and distracted people to their wits?[224]
_Prop._ XX. There is great difference in the purity or soundness of the several parts of the universal church; some being more orthodox and holy, and some defiled with so many errors and sins, as to make it difficult to discern whether they do not deny the very essentials.[225]
_Prop._ XXI. The reformed churches are the soundest and purest that we know in the world, and therefore their privilege exceeding great, though they are not all the universal church.
_Prop._ XXII. Particular churches consisting of lawful pastors and christian people associated for personal communion in worship and holy living, are societies or true churches of Christ's institution, and the chief parts of the universal church; as cities and corporations are of the kingdom.[226]
_Prop._ XXIII. There are thousands of these in the world, and a man may be saved in one, as well as in another; only the purest give him the best advantages for his salvation; and therefore should be preferred by all that are wise and love their souls, so far as they are free to choose their communion.
_Prop._ XXIV. The case then being easily resolved, (which is the true church?) viz. All christians as christians are the catholic or universal church;[227] and all congregations afore described, of true pastors and christians, being particular true churches, differing only in degrees of purity, he is to be suspected as a designing deceiver and troubler of the world, that pretending to be a learned man and a teacher, doth still perplex the consciences of the ignorant with this frivolous question, and would muddy and obscure this clear state of the case, lest the people should rest in the discerned truth.
_Prop._ XXV. The papal church as such, being no true church of Christ's institution, (of which by itself anon,) it followeth that a papist as a papist is no member of the church of Christ, that is, no christian.[228] But yet, whether the same person may not be a papist and a christian, and so a member of the catholic church, we shall anon inquire.
_Prop._ XXVI. There are many things which make up the fitness and desirableness of that particular church, which we should prefer or choose for our ordinary personal communion:[229] as, 1. That it be the church of that place where we dwell; if the place be so happy as to have no divided churches, that it be the sole church there; however, that it be so near as to be fit for our communion. 2. That it be a church which holdeth communion with other neighbour churches, and is not singular or divided from them; or at least not from the generality of the churches of Christ; nor differeth in any great matters from those that are most pure. 3. That it be under the reputation of soundness with the other churches aforesaid, and not under the scandal of heresy, schism, or gross corruption among those that live about.[230] 4. That it be under the countenance and encouraging favour of the christian magistrate. 5. That it be the same church of which the rest of the family which we are of be members; that husband and wife, parents and children, masters and servants, be not of several churches. 6. That the pastors be able teachers, prudent guides, and of holy lives, and diligent in their office. 7. That the pastors be regularly called to their office. 8. That the members be intelligent, peaceable, and of holy, temperate, and righteous lives. But when all these cannot be had together, we must choose that church which hath those qualifications which are most needful, and bear with tolerable imperfections. The most needful are the first, second, and sixth of these qualifications.
_Prop._ XXVII. He that is free, should choose that church which is the fittest for his own edification; that is, the best pastors, people, and administrations.
_Prop._ XXVIII. A man's freedom is many ways restrained herein. As, 1. When it will tend to a greater public hurt, by disorder, ill example, division, discouragement, &c. 2. When superiors forbid it; as husbands, parents, masters, magistrates. 3. By some scandal. 4. By the distance or inconvenience of our dwelling. 5. By differences of judgment, and other causes of contention in the said churches; and many other ways.[231]