_Direct._ IV. Compose your minds to christian gentleness and meekness, and suffer not passion to make you either turbulent and unquiet to others, or impatient and troublesome to yourselves. A gentle and quiet mind hath a gentle, quiet tongue. It can bear as much wrong as another can do (according to its measure); it is not in the power of Satan; he cannot at his pleasure send his emissary, and by injuries or foul words, procure it to sin; but a passionate person is frequently provoking or provoked. A little thing maketh him injurious to others; and a little injury from others disquieteth himself. He is daily troubling others or himself, or both. Coals of fire go from his lips: it is his very desire to provoke and vex those that he is angry with: his neighbour's peace and his own are the fuel of his anger, which he consumeth in a moment. To converse with him and not provoke him, is a task for such as are eminently meek and self-denying: he is as the leaves of the asp tree, that never rest, unless the day be very calm. The smallest breath of an angry tongue, can shake him out of his tranquillity, and turn him into an ague of disquietness. The sails of the wind-mill are scarce more at the wind's command, than his heart and tongue are at the command of Satan; he can move him almost when he please. Bid but a neighbour speak some hard speeches of him, or one of his family neglect or cross him, and he is presently like the raging sea, whose waves cast up the mire and dirt. An impatient man hath no security of his own peace for an hour: any enemy or angry person can take it from him when they please. And being troubled, he is troublesome to all about him. If you do not in patience possess your souls, they will be at the mercy of every one that hath a mind to vex you. Remember then that no peace can be expected without patience; nor patience without a meek and gentle mind. Remember "the ornament of a meek and quiet spirit, is of great price in the sight of God," 1 Pet. iii. 4. And that "the wisdom from above is first pure, and then peaceable, gentle, and easy to be entreated," James iii. 17. And that the Eternal "Wisdom from above, hath bid you learn of him to be meek and lowly in spirit as ever you would find rest to your souls," Matt. xi. 28, 29. And he that loseth his own peace is likest to break the peace of others.
_Direct._ V. Be careful to maintain that order of government and obedience, which is appointed of God for the preservation of peace, in families, churches, and commonwealths. If you will break this vessel, peace will flow out and be quickly spilt. What peace in schools, but by the authority of the schoolmaster? or in armies, but by the authority of the general? If an unwise and ungodly governor do himself violate the foundations and boundaries of peace, and either weakly or wilfully make dividing laws, no wonder if such wounds do spend the vital blood and spirits of that society: it being more in the power of the governors than of the subject, to destroy peace or to preserve it. And if the subjects make not conscience of their duty to their superiors, the banks of peace will soon be broken down, and all will be overwhelmed in tumult and confusion. Take heed therefore of any thing that tendeth to subvert government: disobedience or rebellion seldom wanteth a fair pretence; but it more seldom answereth the agent's expectation. It usually pretendeth the weaknesses, miscarriages, or injurious dealings of superiors; but it as usually mendeth an inconvenience with a mischief. It setteth fire on the house to burn up the rats and mice that troubled it. It must be indeed a grievous malady that shall need such a mischief for its remedy. Certainly it is no means of God's appointment. Take heed therefore of any thing which would dissolve these bonds. Entertain not dishonourable thoughts of your governors, and receive not, nor utter any dishonourable words against them, if they be faulty open not their shame: their honour is their interest, and the people's too; without it they will be disabled for effectual government. When subjects, or servants, or children are saucily censorious of superiors, and make themselves judges of all their actions, even those which they do not understand, and when they presume to defame them, and with petulant tongues to cast contempt upon them, the fire is begun, and the sacred bonds of peace are loosed. When superiors rule with piety, justice, and true love to their subjects, and inferiors keep their place and rank, and all conspire the public good, then peace will nourish, and not till then.