! This Command for the SanCtification of the S1bbath, was zt- ven, Exod. 20. 8, repeated Ch4p.23. 12. and 31. 14; 15. Leiit. I9. 3. and 23.3. Deus. 5.12, 15. Exek. 20. 12. the bearing of burdens forbidden, was ſuch as was for profit; tor in iome caſes it was lawful to carry burdens for the faving ot the Lives of Men or Beaſts, and fome learned Men juſtifie the poor fick Man carrying his Bed when he was cured, not only from the com- mand of Chriſt alone who could authorize him to ir, though a- gainſt the Rule of the Law, but becauſe he had no further occa- ſion himſelt to be there, and was not obliged by the Law of the Sabbath to leave Þ1s B-d behind him, himſelf going away ; but no unneceſſary Burden, no trading burdens might on the Sabbath- day, be either carried out of the Gates of the City, or out of the Gates of any of their privace Houles.
23 * Bat they obeycd not, neither inclined their * Chap, ears, but made their neck ſtiff that they might not 7 © hear, nor recelve inſtruction m.
m The Jews were a very covetous People, and their Cove- touſnels as well as their other Lufls, were temptations to them to prophane the Lord's Sabbaths, Neh. 13. 19. Ezek. 20. 21,
24 Anditſhall come to paſs, it ye diligently hear- ken unto me, faith the LORD, to bring in no burden through the gates of this city on the ſabbath day, but hallow the ſabbath-day ro do no work therein.
25 * Then ſhall there enter into the gates of this * Chap. city, kings and princes litting upon thethrone of Da- 22. 4- vid, riding in chariots, and on horſes, they and cher princes, the Mea of Judah, and the inhabirznts of Je- ruſalem, and this city ſhall remain for ever.
26 And they ſhall come from the citics of Judah, and from * the places about Jeruſalem, and from the , , _ land of Benjamin, and from the plain, and from the ; mountains, and from the ſouth, briogiag burnt oi- * terings and facrifices, and meat-ofterings, and 11- cenſe, and briagias ſacrifices of pralie uito the houte of the LORD ».
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in Action, but a change of Heart 3 Repentance as att3iI uted to God, never fteniheth a change of Heart, or Pvrpcte, or Ct unſels, but only a change in adtion, an alteration of the courte ct his Prov:icence. Hence God in Scripture 1s faid to Refert as 13 this Text, and Fonah 3 3.10. And it1sallo 1aid ct 11m, that he j« no! 4 manihat le Poul by or repent, Num. 23.19. 1 Sam. I5S. 29.00 never changerh | his Counlejs, or Purpoſes, though he ctten vari-
e:h his actions of Providence. accc:Ging to the Behaviours ot his CreAtUTES,
9 And at what inſtant I ſhall fpeak concern; nation, and concerning a £ingdom to b a1ld, and to _ it;
> If itdoevil in my ſight, that it obey not my voice, then I will repent of the good wherewith [
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pature there js a Condition ether expreſſed or underſtood. God's Threatning of evi] mu't be unc \-r{tood with this Condition, un- lels Men and Women repent a:id turn from their evil ways: And his promiſes of good mutt be uncerſtood with this condition, it thoſe to whom they are made be a willing and obecient People,
and keep in the wav of the Lord's Statutes.
11 | Now therefore go to, ſpeak to the men of Judah, and to the inhabitants of Jeruſalem, ſaying, Thus faith the LORD, Behold I frame evil 2 gainit |
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and deviſe a dow; ice againſt you : * re a ye” 2 Kings 17. 12,15-
now every one from his evil way, and make your Cha
my s, and your doings good þ. 8 _—— » The Lord fixeth a particular application tothe more general gr. 6, y >
os ine wich he had before delivered. God had told this Peo- & 35
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