told, he wrought a b J-remy vields a Pi <| ef Gd, though |
Ie G11 'e Por! At wv
£
the truc 4 5 of - ft, i, ung fuch k1!
: d at I! c
- c eEVe {NY y! ITC \ v$+$13 y DJ / Ame
g.4
2
. be liked L et.
C11 L
v1 [4
1
ww i © M
to t:3E Sons and Dae! them,
h; to 49 W
\ Ki * 14 L + Me pour
S.TT Fi
Pr OVECI
FF, b * A
C ;£4U ' hat 15
ere ie 15 mind wi Tagy ie would hive htm publiſh as | \ro them, 11s Pe Then I went dowi to the potters houſe, and be-
WO
»4% 1
k
r0t know k, upon 1% imo it into that form which he delired. vie Frames or Infframents it 15 hard to aflert
T7
i4il
the ws | that he made 20 of the - PIL rer, 10 ne ceiha 43 fecmed good to the potter to
1 0
, while it was yet Clay i, fo 2s he d not think fic to © 1Storc to n of the Vellel, but race it 1
12 word of
ite hat
Nat he [
noted ard eminent than the reft.to Anger, and t} wrearned to pluck them up and deſtroy them, yet if
,cech the Prophet, intending there CPE.
ik on the. wheels 6b.
21d free obedience to the Command God's meaning 1n It, ant find - els of frames W vhich he formed For
uments differing not only according '
hn: according to the ſeveral fancies of Work-! S Or Engines made htted to their own fan- |
of clay c, was
{Cliy may be read (as our Margent
0 On With his cc. 11t0 atother torim
its
ID
) CANe nnto me
2NOL I do with you as thi : henoid * as the clay : Ye 12 mine haad, O houſe
, -
| made It a-
\1t was fpOtiedin i
's cannot be1magined that they hould
they turned from their finful Courſes, he would ſhew mercy | alter the co:1ſe of his Providence. N Now he te]!s (them, that this was their cate, God had a work _ the Whee]) againſt them, and was framing evil againſt them, and bringing | rU10e UPON thern, therefore it was their wiſdom, now to return from their evil ways, and torrake their doings good. Thoſe who think that theſe Exhortations ate vain, if Man hath nota power in himſelt to turn from hisevil way . ought to conſider, that none de- nieth, that Man hath a power in himſelf, by vertue of that common Grace of God which he denieth tono Man, to turr, from ſuch evil ; Courles as were before mentioned, viz. not to | carry our Burders , upon the Sibvath day,not to bow down to,and worſhip Idols, bur to worthip the true and living God according to the preter! Iption of tits Word In faort, there is no Man bur hath a power to do much morethan he d loth do, and to much as may lerve toavert temporal Jucgment, and although no Man without ſpecial Grace, beyond the outward means of Grace, hath a power to do what{oever God requireth in order to his Sz]vation, yet he hath a = er to do {o much, as it he doth, no inſtance can be given of a:'y to whom, 10 doing, God denieth his ſpecial Grace, inabling him to do whatlo-
ever God requireth of litm in order to Etern al Liſe.
12 And they faid *, There is no hope but we will * walk after our own devices, and we will eyery one © do the imagination of his evil heart »,
[ There 15no hope of us, thou doft but labour in vain in talking tous mFor we are reſolved tor; 172 0N 1n our former Race. It call che Imaginations of their own He4it ren unlels it were in derifion. The fun of wha: they | faid was this, Jeremy, thou ha#ft as good ſay or do nothing, as talk 15, we are re{olved upon our Courle, and it tho: calleſt our
11
«i:
a ww an Þ
rc
la 1 Lic
II
' Hearts evil, we cannot he!pthar, according to the Purpoles, Coun=
d now exponnCeth to the Prophet his deſign in birding
ic Was to 1n1t:ult or confirm num}
3
i over kis Creatures, f For, laith he, as 15" Pots, 19 15 the houle of Iſrzel (and indeed (0!
rsof Men) unto God, God hath the a Potter Fath oyer the Clav, and a Mleatzch with taem, than ary Porter
jels and 7 Phouphts of choſe our evi] Hearts we are relolve4 to [tee our Courſes, we will not be guided by thee
13 Tuercfore thus ſaith the L, ORD, * Ask ye 'now among{t the heathen, Who harh heard ſuch thin $2? The virgla of Ifracl hath dogae a very hor- rible thi 1:19.
*rCor.s
i&f
-
\hie\w1i'gto thi Clay ; the Ciay 1s but the Potters Purchale,] God was moved at this eſpe; ate obſtinacy and hardneſs of Ot Is Creature, bur Man is God's Creature, God by his Pro-|this Peoples Hearts, he apneals to the World whether ever any let Taft GenvieOott ie ame ſim1:1tude, Fa. 45+ 9+ SO doth : Heathens behavec themfe! ves fo toward their Idols which were 1 5 Ken T_ abſointe loveraign; no Gods, as this People hai bh: ive | themſelves to! wards him. Re | ch with the Work of bis Hands, can eaſls Tir razl a Virzin, 1£ 151 term given to Z {on, Iſa. 2.3 . 12, and to + of tenie , whether God ule:! tnis his Sove- Babylon, Iſa. 47: 7. The horri h they had done, was thm=nt of finners th; at 1s anocher tings! « -heir for ſakins God. their Go: aching no: ut Eatema 207{t the Heas + hanafktart © j 4 ta ads » Lhe FFLE; C & "We a 5a jult judg” 3 rendring! , ell hens, as Gor N Ci-ge We 4» » bis works ; | - el hall ſpe ho Ij Will 2 man Ie 10S BY Jeu sf PLIEY ir 4 WW:3i0Ci73 CONC) LEO! 11 L 1C TOC J!11 L909 pluck . cold flowing waters t forſaken p.
peaKetn :ning Nations, and Kingdoms more : - o1ne Margins "Of our ſom? Variety in the Opin
word, or more m:diately by his Prophets e 2914 Fe remit”. Ct 4a t. 19. thathe had ſet him ho Re TR :t1e . Sal: | =..+ / vious, that
#8 l, FC onto Ot al CV] 1] i & A, , 19! [ay to $1 J \
| -+ z ” A4y? ” a q i] s CC [13G « MQIT;e, KM. 9Y.:2Q,
PS: be ' j
1 F J+, o ;
: IJ p6 KOO CO WH SHEN:
? Cenied by no Ve * in the 2 19: C1 X14 acc
» ' 5 ).8 ins wh:
ag q 1 a" li
l, 1
6 o
$i 19
7 % "2 oe (YTiny E
K CONCer n1ng a nation, < uy Ie 110W of I eh1nonN, - UN ot ro mill DOGGY & | aters laTTINNC From 4n0ther 7 10>;
eſt
' *L3%%
. "-
PB , ALE) CV;
'2t ns know. horn Poſt Learned 7 e1al Sence
73 to fartai;
[] %
-
L "IM {
Y!
wrt x 0 fi O17
* {/s
ain and Q7-
11+ ur, 0d : WO
METS; N} ia 0 * T[friat NatLIN A210 ir from their evi] -, 1
912ht 9 02:0 ther 7.
. . X . = P. A 3 -
wy } e\.*7H
Fi 4'3
I
H_— FONT! TE!
14
oo 1 Vy
have Prononn: |
1t of the
7} Wi CONC: L 4- w 4
il
[22 Lit
Ce]
' [039
J t laamed wil i Named Witil
r [t
Wat
i ©
£ | kt of t "2 eld of or Mall NC rock :
nr
it |
D_ od AS a
FEY
F., m;V
l 7; fir £
5
(i) 4
C for the ſnow 5f . {br
& >
js a5 dat! 4, the
Chap. X VIII.
* Chap. 2.
13, 32+
and 3.21» and 13.25. l j
nd 17.13. Paths, / to walk iz paths, in a way not caſt up e. ” Chap. 6,
16,
* Chap.1 9. 8. and 49-hiſſing « : every one that paſſeth thereby ſhall be
13.and FO. I3s
TChap.12.
24.
*Chap.11.
I 9s *Mal. 2. 7