q Two other ſorts of Sacrifices are added to the former, =: Purnt-Offerings, which were all devoured by Fire on God's Altar. and no part of them came to the Prieſts, Levit. I, 3, 9, 10, 1 I7., And Peacc-cflerinzgs, which vere not totally conſumed; but part of them was the Prieſts Portion, Ex:d. 29. 27, Theſe tour ſorts of Sacrifices comprehended 21] the Aurgnical Offerings for Expiation : God did not require or detire any of theſe for them- ſelves, or for the perfecting of Sinners : He did not as to ſuch an end approve them, or takeany pleaſure in them.
7 Then ſaid I, r Lo, I come ( in the volume s of the book it is written of me) to do 7 thy will, O God.
r When the Father declared the Saicrinces of Beafts and Birds would not pleaſe him, nor be excepted tor expiating Sins,then I (id, [ appeared in Perſon, and declared, 2, I come with a fit and proper Sacrifice, T approach my felt with my Human Nature, fully reſolved to otter that to thee as a Propitiators Sacrifice, 7oh. 12. 27, comp.
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7. Books with the Hebrews, were Rolls of Parchment, ſtitched at the Top, and fo rolled up. In this Book was Chrilt every where writ- ten and ſpoken of, as he teſtiieth himſelf before his Death, 70/1 s. 39, after his Reſurre@ion, Luk. 24, 44, 45, 45. The Septuz- zint render it the Had, as betngin the top and beginning ot the whole Roll, to wit, in the Books of Myes. Compare Lube 24. 27. and in the entrance of them the Spirit teſti5cth of his Deity, and of his Union to the Humanity, being to he conceived and born of a Virzin, and offering e to expiate Str.
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Chap. X.
* Chap. 9. 12,
* Chap.10» 18,
duced out of the Pſalm only with a ſpecification in a Parentheſis ; which are offered by the Law, viz. ſuch Sacrifices againſt which the Apoſtle argueth, which could not purge away Sin, nor procure Righteouſneſs, nor make no more Conſcience of Sins. He obſerves from the Pſaim, that the Will of God was plainly fgnified by Þ1s Spirit to David under the Law, about the Nature, State, and De- gn of his Inſtitution of Sacritices, that they were Typical of, and leading to a hetter Sacrifice than themſelves; and that for their own ſake only, they were no way acceptable to God, and fo rejected by him.
9 Then faid he, Lo, I come to Jo thy will, O. fd. He taketh away thefirſt, x that he may ejtab- !:{h thefecond, '
» In this Verſe the Apoſtle collefts the Pſalmiſts Afertion of God, ne Fathers accepting his Sacrifice, the offering whereof was 10 exaQly agreeable to his Wil!, when he was difpleafed with the legal ones, and this revealed to David when he was punally uſing them according to the Law, x God therefore aboliſhed all the legal S2- critces, Which he commanded to be uſed as Types of the better Sacrifice he had proyided, becauſe of their Inſufficiency and Weak- neſs as to expiate Sjn, or pacifie Conſciznce, that he might efta- bliſh that Sacrifice of the Body of Chriſt ſor aboliſhing Sin,and bring- Ing 1n everlaſtinz Righteouſneſs, which was effettual, and an attual Obedience agrecable to his Will and Command, Phil, 2, 7, 8. This being thus proved, he concludes trom it, wr. 10. :
to By the which y will we are ſantihed 2 7 through the offering a of the body 6b of Jeſus Chritt once for a!