w Which way 1s 7 :aratively ſetting out the means of entring into the: Holictt in Heaven by the Blood of Chriſt. By way 15 underſtood that, by which approach to God in Heaven 1s made, and wherein we muſt huve our acccls to him, even Chri# himſelf, john 14. 5. T3201», a Way nexely made manife!t by Chrift's Sacrifice newly 112in and « ed, rending the Vail that hid Heaven from them, lo as they could not to clearly diſcern the Throne of Grace then, as now ; and the Way is not only new, but (ow, a quickning Way, giving Liſe and ability for Motion and Retreſſm: ar coals who walk 1n it, 70h. 14. 6. ſuch as is everlaſting, and 1s cpcncd not as the legal way, only to the High-Pricft, but to all true Jjr.e/rtes to enter into it, and that not once a Year, but continually. This is the way ot Lte permanent and ſafe, Iz. 35. 2, 9, 10. x This Way Chriit him- tel! hath new!y made. finiſhed and opened unto them, that they might walk therein, aud reach home-to God; nothinz could ob- ſtruct or hinder thein in it, he haviuz perfee ed it unt this end.
y The inncy Vail that {eparated the Folicſt of all from the Hol place was 4 a T5pe of the F left of Chrift, LO ns Deity, throu:h reakinz and rending of which by Death, he opens the way to the Throne "of Grace in the Holy of Holte {i 1 in Heaven, and 10 made God accciliyle to Believers there, C8; 0. 12. comp. Matth. Paving * an high oeictt.: Z over the houlc
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have not only a 7 iherty of coming, but a IW:y w herein, and a ep whereby to reicit home to God ; winch help i= a (rrpaſfing Pri {1 to all others, the creat and eminent one tor re- a] Wc rth and Diznitv, Cl iſt h:intelf, God man, exalted to the right hand of - the Majeſty on high, after he had infalled his Work
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; 5 = G = TETT covenanted with them what he will be to, and do for then), 1: ny prumnvo,7, eminently, and reciprocally faithful and unchanzeable 7: his Perion and purpole , all 1s ſure on God's de, Nymb. 22. 19. and nts Power is irreſiſtible. He hath promiſed to reward thoſe who'perle-, vere anc. continue to the end true to the Redeemer, and to give them ' Grace and Aifiſtance, that they may fo continue, ſo as they need not tear the Power of their Enemics, nur their own W eaknels, i tor ie will enable them to perform the Duty, dare the Affictions tor ie, and Sas >" fo reach the Bletiing, 1 Cor. 1 - t Theſ). 5. 23, 24. and 2 7%}. 2.3 24 And ler us / conkider one another, to provoke / to love, and to good works : k Having urged irom the Goſpel Do&rine of cur Hizh-Prieft. our Outy to God, the Spirit pro \ceeds to ſhew what Influence 1t ſhould have on Chriſtians for per: ,orming therr Duty one to another. in thetr Inſpettion and Obſervation of the whole Body of Cri! com:fting of Few and Gentile, who have equally ſhared in Chrifi” Sacriiice, and are intcreſted in, and related to his Perfon ; and by | fhe apprehenſive and judicial Faculty fo to diſcern the ſp: ;rituul Stare and condition of each other, and the whole, as every particolar Member of 1t may Þe _ —_ to animadvert, exhort, reprove, countc} or comtort, and att iutably and ſeafonahly in the diſcharge of their mutual ah Rom, 14: 15. and I 5.7, 14 >, 3. 13. Col! 3- 16. I Theſſ. 5. 15. Þ} Fic reecguower, 1t IS a Word rowee from Pepficians? who uſe 1t to ſet out the violent Incurſi1: | ot a Fever, when the Fit is jo Siromg as to make the Brily tr21 _ Bed ſhake with the Horrour and Rigor of it, In this gs t 15 uſed to ſet out the vehemency of A4fffettion, to which the 5 :crt- foo oi Chriſt obligeth Chrijit..ns, as thoſe, who had their whoic Perions atted by 7 to cach. other, with all _—_ ncy to- tite utzheft and fulleſt pitch of it, as who frould exceed in Benevolenc: Beneficence, and Complacency in each other, ſuch as is confeien- tious, pure, and exteni;ve to the very end, ch. 13. t.
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courms, fu PPlyIng, and conorting them, - 7ames 2. 15, 15, 15. rt John 2. 4, 15, 17; 18. and this treelv, Cincariully, and con: ſtantiy, Epheſ. 2, I Tim. 5. 18.
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