The Pulpit Commentary — 2 Chronicles — Section 146

imd against us, without the aid of an almighty arm; and the end will bo failure and dishonour. (2) To singrieuously; for God is demanding ofue, in terms we cannot fail to understand e.nd with a frequency we oannot fail to mark, that we should put our trust in him, and not in man; in him, and not in ourselves ; in him, and not in " the chariots and homes" of this world. III. THlt '11.ESPONBIBn.ITY OF HIGH POSITION, Rehoboam " forsook the Le.w of the Lord, and all Israel with kim." His people were not unaccountable for following him, but how weighty was his responsibility for leading them astray 1-0. Vers. 2-12.-Penalty, peni~, and forgive'M$S, It was not many months before Rehobon.m found out the heinousness of his olfonce, the magnitude of his mistake ; for in the path of sin comes penalty, and;behind penalty steals shame, Happily for him there was mercy behind that. We look at this succession- 1 As EXPERIENCED BY THE KING OF JUDAH. First of all, following fast on his transgression, came: 1. Divine displeasure and humiliating defeat. There came in to his palace-gates the stern spokesman for God, the prophet of Jehovah, with the language of cutting censure on his lips, "Thus saith the Lord, Ye have forsaken me therefore have I also left you," etc. (ver. 5); and with this anger of the Lord cam; disgraceful defeat on the field of battle. Those strong places he had so carefully fortified, of which he was so proud, and on which be so much relied, went down one after the other at the approach of the enemy, and left the capital at his mercy (vers, 3, 4). Then came: 2. Spiritual agitation, Shame, fear, confession, Rehoboam was ashamed of his great folly; be was afraid for the safety of Jerusalem, and even for his own liberty or life; be made a bumble confession of his sin. He and his princes "humbled themselves" before God (ver. 6). And then came: 3. The Divine clemency. (1) God took him back into his forgiving favour (ver. 7). "The wrath of the Lord turned from him" (ver. 12). (2) He promised him deliverance in a. short time, and he graciously fulfilled bis word; for Shishak went back without destroying or sacking the capital, and without taking the life or liberty of the king. (3) His mercy included discipline. God let Rehoboam be subject to the Egyptian king for a while that he might know the difference between a degrading servitude and an ennobling service (see next homily); and he suffered Jerusalem to be stripped of some of its proud treasures, that the king and bis princes might learn that their strength and wealth were as nothing in comparison with the favour of God, and would be forfeited by their disobedience and disloyalty. God's mercy was of such a kind as to justify repentance, but to discourage rebellion and wrong-doing. II. IN OUR OWN EXPERIENCE. Following our sin against the Lord, whether this be some special e.ct of transgression, or whether it be the condition of estrangement and separation from him, is: 1. The Divine rebuke. This comes to our heart through the written or uttered Word of God, or through the pricking and piercing of our own conscience, or through the coming of God to the individual soul by his Divine providence. In some form or other God says to us, "Thou bast sinned, and done evil in my sight." 2. Spiritual agitation and return, Our heart is humbled; we are conscious that we have violated the Law and grieved the Spirit of God, and our soul is :filled with a holy and a manly shame. And then our heart turns toward God; we "set our hearts to seek the Lord God," our Father and our Saviour and our Friend; we earnestly desire to be taken into his service. And then comes: 3. Divine forgiveness. God receives us fully into bis favour; he takes us back to his heart and to his home, so that we are no longer aliens or enemies, but children at his hearth and table, Yet he makes us to know that our past sin has left some of its marks behind it. It ho.a robbed us of some treasure; it has injured us, perhaps in our ciroumstances; certainly in our soul. We cannot break his righteous Law, we cannot oppose his holy and loving will, we cannot violate the laws of our own spiritual nature, without being something the poorer for our folly and our guilt. Nevertheless, the capital is not taken, the enemy withdraws; we have left us our liberty, and our power to serve the righteous and the loving Saviour.-C. Ver. 8.-Servitude and Be'l'vice. "They shall be servants to him [for a short time], that they may discern my service and the service of the kinvdoms of tlte lands; i.e. that (!ff. xn. 1-16.] THE SECOND BOOK OF THE CIIRONICLES. 147