"Hark, what a sound, and too divine for hearing, Stirs on the earth and trembles in the air! Is it the thunder of the Lord's appearing? Is it the music of his people's prayer?
"Surely He cometh, and a thousand voices Shout to the saints, and to the deaf and dumb; Surely He cometh, and the earth rejoices, Glad in his coming who hath sworn, I come." F. W. H. MYERS.
The Preaching of Repentance--His Power as a Preacher--His Message--Warning of Impending Judgment--The Wages of Sin
Thirty years had left their mark on the Forerunner. The aged priest and his wife Elisabeth had been carried to their grave by other hands than those of the young Nazarite. The story of his miraculous birth, and the expectations it had aroused, had almost died out of the memory of the countryside. For many years John had been living in the caves that indent the limestone rocks of the desolate wilderness which extends from Hebron to the western shores of the Dead Sea. By the use of the scantiest fare, and roughest garb, he had brought his body under complete mastery. From nature, from the inspired page, and from direct fellowship with God, he had received revelations which are only vouchsafed to those who can stand the strain of discipline in the school of solitude and privation. He had carefully pondered also the signs of the times, of which he received information from the Bedouin and others with whom he came in contact. Blended with all other thoughts, John's heart was filled with the advent of Him, so near akin to himself, who, to his certain knowledge, was growing up, a few months his junior, in an obscure highland home, but who was speedily to be manifested to Israel.
At last the moment arrived for him to utter the mighty burden that pressed upon him; and "in the fifteenth year of Tiberius Caesar, Pontius Pilate being governor of Judaea, Herod the tetrarch of Galilee, Annas and Caiaphas the high priests, the word of God came unto John, the son of Zacharias, in the wilderness." It may have befallen thus. One day, as a caravan of pilgrims was slowly climbing the mountain gorges threaded by the road between Jerusalem and Jericho, or halted for a moment in the noontide heat, they were startled by the appearance of a gaunt and sinewy man, with flowing raven locks, and a voice which must have been as sonorous and penetrating as a clarion, who cried, "Repent! the Kingdom of Heaven is at hand."
It was as though a spark had fallen on dry tinder. The tidings spread with wonderful rapidity that in the wilderness of Judaea one was to be met who recalled the memory of the great prophets, and whose burning eloquence was of the same order as of Isaiah or Ezekiel. Instantly people began to flock to him from all sides. "There went out to him Jerusalem, and all Judaea, and all the region round about Jordan." The neighbourhood suddenly became black with hurrying crowds--as Klondike, when the news of the discovery of gold began to spread. From lip to lip the tidings sped of a great leader and preacher, who had suddenly appeared.
He seems finally to have taken his stand not far from the rose-clad oasis of Jericho, on the banks of the Jordan; and men of every tribe, class, and profession, gathered thither, listening eagerly, or interrupting him with loud cries for help. The population of the metropolis, familiar with the Temple services, and accustomed to the splendour of the palace; fishermen from the Lake of Gennesaret, dusky sons of Ishmael from the desert of Gilead; the proud Pharisee; the detested publican, who had fattened on the sorrows and burdens of the people--were there, together with crowds of ordinary people that could find no resting-place in the schools or systems of religious thought of which Jerusalem was the centre.
1. MANY CAUSES ACCOUNTED FOR JOHN'S IMMENSE POPULARITY.--_The office of the prophet was almost obsolete_. Several centuries, as we have seen, had passed since the last great prophet had finished his testimony. The oldest man living at that time could not remember having seen a man who had ever spoken to a prophet. It seemed as unlikely, to adopt the phrase of another, that another prophet should arise in that formal, materialistic age, as that another cathedral should be added to the splendid remains of Gothic glory which tell us of those bygone days when there were giants in the land.