II. LET US BRIEFLY ENUMERATE THE MAIN BURDEN OF THE BAPTIST'S PREACHING.--(1) "_The Kingdom of Heaven is at hand_." To a Jew that phrase meant the re-establishment of the Theocracy, and a return to those great days in the history of his people when God Himself was Lawgiver and King. Had not Daniel predicted that in the days of the last of the great empires, prefigured in Nebuchadnezzar's dream, the God of heaven would set up a kingdom which should never be destroyed--which should break in pieces all other kingdoms and stand for ever? Had he not foreseen a time when One like unto a son of man should come to the Ancient of Days to receive a dominion which should not pass away, and a kingdom which should not be destroyed? Had he not foretold that the greatness of the kingdoms under the whole heaven should be given to the saints of the Most High? Surely, then, all these anticipations were on the eve of fulfilment. The long-expected Messiah was at hand; and here was the forerunner described by Isaiah, the prophet, saying:--
"The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight."
But some misgiving must have passed over the minds of his hearers when they heard the young prophet's description of the conditions and accompaniments of that long-looked-for reign. Instead of dilating on the material glory of the Messianic period, far surpassing the magnificent splendour of Solomon, he insisted on the fulfilment of certain necessary preliminary requirements, which lifted the whole conception of the anticipated reign to a new level, in which the inward and spiritual took precedence of the outward and material. It was the old lesson, which in every age requires repetition, that unless a man is born again, and from above, he cannot see the kingdom of God.
Be sure of this, that no outward circumstances, however propitious and favourable, can bring about true blessedness. We might be put into the midst of heaven itself, and be poor, and miserable, and blind, and naked, unless the heart were in loving union with the Lamb, who is in the midst of the throne. He is the light of that city, his countenance doth lighten it--from his throne the river of its pleasure flows, his service is its delightful business; and to be out of fellowship with Him would make us out of harmony with its joy. Life must be centred in Christ if it is to be concentric with all the circles of heaven's bliss. We can never be at rest or happy whilst we expect to find our fresh springs in outward circumstances. It is only when we are right with God that we are blest and at rest. Righteousness is blessedness. Where the King is enthroned within the heart, the soul is in the kingdom, which is righteousness, and peace, and joy in the Holy Ghost; nay, perhaps more accurately, that kingdom is in the soul. And when all hearts are yielded to the King; when all gates lift up their heads, and all everlasting doors are unfolded for his entrance--then the curse which has so long brooded over the world shall be done away. The whole creation groaneth and travaileth for the manifestation of the sons of God: but when they are revealed in all their beauty, then judgment shall dwell in the wilderness, and righteousness shall abide in the fruitful field, and the work of righteousness shall be peace, and the effect of righteousness quietness and confidence for ever; and the mirage shall become a pool, and the thirsty ground springs of water (Isa. xxxii. 15, 16; xxxv. 7, R.V.).
(2) Alongside the proclamation of the kingdom was the uncompromising insistence on "_the wrath to come_." John saw that the Advent of the King would bring inevitable suffering to those who were living in self-indulgence and sin.