A Brighter Day Begins with His Word.

Meyer, F. B. (Frederick Brotherton), 1847-1929 • SECTION 46

Part 46

← Love to the Uttermost Expositions of John XIII.-XXI.

This is a clue to Christ's peace, which we do well to follow till it lead us out into the open. As long as we are entangled with this world, peace evades us, just as sleep, which comes easily to the laboring man who has nothing beyond his daily wage, vanishes from the pillow of the merchant, who on stormy nights thinks uneasily of the vessels which carry his wealth far out at sea. We must stand clear of the ambitions of the world, of the fear or favor of man, of the avaricious craving for wealth, or the fear of poverty. We must put the cross of Christ between us and the world, which was judged at Calvary. We must be able to say truly that our treasure is in heaven and our heart also, and that we seek the things where Christ sitteth at the right hand of God. Then the stock-market may fluctuate, riches go or come, men praise or hate, nought will affect our peace, any more than the tumults of a continental city, in which we are spending a night in transit, can cause us serious disturbance.

(3) _Supreme love._--"I love the Father." I have so often noticed how a supreme love in a young girl's life seems to calm and quiet her, because it draws the whole of her nature in one strong flow toward the man of her choice. Before that, there was a waywardness, a vacillation, a nervous excitement, which passed away as soon as love dawned upon her soul. So long as the heart is subject to every influence, it quivers and wavers as the magnet needle when swept by streams of electricity. A strong uniting love does for us what the strong attraction of the pole does for the needle. Christ loved the Father. There was no difficulty in bearing what He sent, or doing what He bade. There were no rival claimants, no questionings or debate within the palace of His heart. Every passion and emotion of His human nature was quieted and stilled in the set of His whole being toward the Father. If you too would have peace, you must love; you must love supremely Him who alone is worthy, who can never disappoint or fail. And in proportion as you love God, you will find pleasure in all beautiful things, in all lovely persons, in all the fair gifts of nature and life. Oh, love the Lord, O my soul, and all that is within me, love His holy name!

(4) _A supreme source of authority._--"As the Father gave Me commandment, even so I do." Every soul must have a supreme source of authority in its life, if it is to have peace. Its own whim, the suggestion of passion, the vagrant impulse of the moment, are inconsistent with tranquillity. There must be for each of us one voice which is imperative, one command which is indisputable, one authority which admits of no gainsaying. If you will search your heart you will see that this is so. Compare the restlessness of the Book of Judges with the tranquillity of the reign of Solomon, and you will have an apt illustration of your own experience before consecration put Christ on His throne, and afterward. When the true Melchizedek established his reign within you, at once your heart became Salem, the city of peace. When you put the government upon His shoulder, He set up His reign within you as the Prince of Peace. Happy for you, if to the increase of His government there is no end; for of the increase of your peace there will be no end either.

Combine these four--the sense of God's presence and providence in the details of life; detachment from the world; a supreme love to God; the recognition in everything that you are His slave--and you will comply with the conditions of participating in the peace of Christ which He offers. Some persons have a marvellous faculty of imparting their own tranquillity in an accident, a storm, an illness; their aspect, tones, manner, are like the repose of a summer's evening after a sultry day: so shall Christ be to you, and you to others.

III. CHRIST'S GIVING CONTRASTED WITH THE WORLD'S.--"Not as the world giveth, give I unto you."

The world wishes peace, but lightly speaks the word; frequently wishing it when there is least warrant for it; wishing it without doing anything to produce it; wishing it whilst glorying over a wrong, healing slightly a wound, covering with the turf the crater of a volcano. Christ, on the other hand, lays the foundations of peace in suitable conditions of a holy and healthy life.

With the world, peace is a passing emotion; with Christ, a settled principle of action--the perfect balance and equilibrium of the soul, out of which comes all that is fair, strong, wholesome.

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