Thus it was with Christ. Never following His own way; always bound to the imperative _must_ of the Father's will; yielded to the cross as a willing Sufferer. And so it has been with His followers. Not strong to stand alone, but always yielded to the Father's will, that He should lead them whither He would--to a cross, if needs were; to persecution and shame, if this would better serve His purpose; to a Gethsemane, if that were the only gate to life.
Yield thyself to those loving hands. They may lead thee afar from thy original purpose--twisting thee in and out with many a contortion; fixing thee with nail and fastening; trailing thee over the wall, to droop thy clusters to the hands of strangers. Nevertheless, be sure to let Him have His way with thee; this is necessary for the accomplishment of His purpose.
_The suffering of the vine._--When, in the spring, "the grace of the green vine makes all the land lovely, and the shoots begin to wind and wave in the blue air," the husbandman comes in with pruning-hook and shears, and strips it bare of all its innocent pride. Nor is this all. Even in the vintage it is not allowed to glory in the results of the year, "the branches are torn down and trodden in the wine-press, while the vine stands stripped and desolate."
So it has always been. The well-being of the world has been greatly promoted through the Church, but always at an infinite cost to herself. Christ's people have always been a suffering people, and it is in exact proportion to their anguish that they have enriched mankind. They have saved others, but not themselves. The red stream of blood that has vitalized the world, has flowed from broken hearts.
"Measure thy life by loss instead of gain, Not by the wine drunk, but by the wine poured forth; For Love's strength standeth in Love's sacrifice, And whoso suffers most hath most to give."
_The interdependence of vine and branches._--In God from eternity dwelt a wealth of love, pity, and yearning over the souls of men, that could not express themselves directly. There was no language for the infinite passion of the Divine heart. Hence the gift of the Son, through whom, when He had become flesh, the Infinite might express Himself. But even this was not sufficient. The vine-root is not enough in itself, it must have branches to carry its rich juices to the clusters, so that these may hang free of each other in the sun and air. Christ must have branches--long lines of saved souls extending down the centuries--through which to communicate Himself to men.
We have seen how necessary the root is to the branches. Only from it can our fruit be found. But let us humbly, yet gladly, believe that we are also necessary to Christ. He cannot do without us. The Son wants sons; angels will not suffice. Through redeemed men alone can He achieve His eternal purpose. I hear the Root pleading for more and yet more branch-life, that it may cover the world with goodly shadow and fruit.
II. FRUIT OR NO FRUIT.--From all that has been said, it is clear that the one purpose in the vine is fruit-bearing. See, here, how the Divine Teacher accentuates it. "Fruit," "much fruit," "more fruit." Nothing less will content Him in any one of us. For this we were taken out of the wild vine in which we were by nature, and grafted into Him; for this the regeneration of the Holy Ghost, and the discipline of life; for this the sunshine of His love, and the dew of the Holy Ghost. It becomes each seriously to ask, "Am I bringing forth fruit unto God? There may be orthodoxy of doctrine, correctness in life, and even heartiness of service; but is there fruit, much fruit, more fruit?"
_Fruit!_--This is the only condition of being retained in living union with the Vine.
_Much fruit!_--Only thus will the Father be glorified.
_More fruit._--Otherwise there must be the repeated use of the knife.
Nowhere does the Lord contemplate a _little fruit_. A berry here and there! A thin bunch of sour, unripened grapes! Yet it is too true that many believers yield no more than this. He comes to us hungry for grapes, but behold a few mildewed bunches, not fit to eat!
Where there is _no fruit_, there has been no real union with the Vine. Probably you are a professor, but not a possessor; a nominal Christian, an attendant at church or chapel, but not really one with Christ. True union with Him produces a temper, a disposition, a ripe and mellow experience which certainly indicates that Christ is within. You cannot simulate the holy joy, the thoughtful love, the tranquil serenity, the strong self-control, which mark the soul which is in real union with Jesus; but where there is real abiding, these things will be in us and abound, and we shall be neither barren, nor unfruitful in the knowledge of our Lord Jesus Christ.