Yet, who shall say that He has offered more than He can give? Have not we tested Him in each of these particulars, and do not we, who have come to Him by faith, know that in no one item has He been guilty of exaggeration? We were dead, but behold, we live! We spent our energies in profitless work; but now we bear fruit unto God. We were lonely and isolated, but now have come to the heavenly Jerusalem, to the innumerable company of angels, and to the Church of the Firstborn. Our prayers were aimless and ineffective; but now we have the petitions we desired. New hope and joy have filled our hearts, as the ruddy clusters hang full and ripe in the autumn. Prove Him for yourself and see if this shall not be so for you also. Only give yourself entirely up to Christ. Abide in Him. Remain in Him. Let thought and speech and life be bathed in the influences of His Holy Spirit; Let the sap of His life flow where the sap of the self-life was wont to flow; and lo! old things will pass away, and all things will become new.
_The law and method of abiding._--There are two currents always flowing within our reach:
The Not I, and the I.
The last Adam, and the first.
The Spirit, and the flesh.
God has put us by His grace into the first of these. The Master says, "Stop there." Much as when a father puts his little boy in the railway carriage, _en route_ for home, and says, "My boy, stop where you are. Do not get out; no change is necessary." We are in Christ by regeneration and faith. We may not always be thinking about Him; but we remain in Him, unless by unfaithfulness or sin we consciously and voluntarily leave Him. And if we have left Him for a single moment, it is always possible by confession and renewal to regain our old position.
This is confessedly an inadequate figure of speech. There is a sense in which the member cannot be amputated from the body, and the soul cannot be divorced from its union with Christ. But we are not dealing now with our integral oneness with Christ for life, but with our abiding union with Him for fruit-bearing and service. And again we say, for those who are so immersed in daily business, as to be unable for long together to keep their minds fixed on Christ, that their abiding in Him does not depend on their perpetual realization and consciousness of His presence, but on the faith that they have done and said nothing inconsistent with the holy bond of fellowship.
You are in a lift until you step out of it, though you may not be thinking of the lift. You keep on a road until you take a turning right or left, although, engrossed in converse with your friend, you do not think of the road. You are in Christ amid the pressure of daily care, and the haste of business, so long as your face is toward the Lord, your attitude that of humble submission, and your conscience void of offence. During the day it is therefore possible at any moment to say, "I am in Thee, O blessed Christ. I have not all the rapture and passion of more radiant hours, but I am in Thee, because I would not by a single act, leave Thy secret place." If at such a moment you are conscious that you are not able to say as much, instantly go back over the past few hours, discover the place when you severed yourself from your Lord, and return.
Study Godet's beautiful definition of abiding: "It is the continuous act by which the Christian lays aside all he might draw from his own wisdom, strength and merit, to desire all from Christ by the inward aspiration of faith."
Whenever, therefore, temptation arises to leave the words of Christ (ver. 7), for the maxims of the world, step back, remain in Him, deny yourself.
Whenever you are tempted to leave the narrow path of His commandments (ver. 10), to follow the impulses of your own nature, reckon yourself dead to these that you may _run_ in those.
Whenever you are tempted to forsake the holy temper of Christ's love, for jealousy, envy, hatred, step back and say, I will not go out of my hiding-place, I elect to remain in the love of God.
The one effort of life is therefore reduced to a persistent resistance to all the suggestions of the world, the flesh and the devil; that we should step out of that Blessed Man into whom the Father has grafted us.
Then He abides in us. He is strong where we are weak, loving and tender where we are thoughtless, holy where we fail. He is in us as wisdom, righteousness, sanctification, and redemption; and as the hope of glory.