It is deeply interesting and instructive to mark the actings of Josiah when his heart and conscience had been brought under the powerful influence of the word of God. He not only bowed down under that Word himself, but he sought to lead others to bow likewise. This must ever be the case where the work is real. It is impossible for a man to feel the weight and solemnity of truth and not seek to bring others under its action. No doubt a quantity of truth may be held in the intellect--held superficially--held in a merely speculative, notional way; but this will have no practical effect; it does not tell upon the heart and conscience after a divine, living fashion; it does not affect the life and character. And inasmuch as it does not affect our own souls, neither will our mode of presenting it be very likely to act with much power upon others. True, God is sovereign, and He may use His own Word even when spoken by one who has never really felt its influence; but we are speaking now of what may properly and naturally be looked for; and we may rest assured that the best way in which to make others feel deeply is to feel deeply ourselves.
Take any truth you please. Take, for example, the glorious truth of the Lord's coming. How is a man most likely to affect his hearers by the presentation of this truth? Unquestionably by being deeply affected himself. If the heart be under the power of that solemn word, "the Lord is at hand,"--if this fact be realized in all its solemnity as to the world, and in its sweet attractiveness as to the believer individually and the Church collectively, then it will assuredly be presented in a way calculated to move the hearts of the hearers. It is easy to see when a man _feels_ what he is saying. There may be a very clear and clever exposition of the doctrine of the second advent, and of all the collateral truths; but if it be cold and heartless, it will fall powerless on the ears of the audience. In order to speak to _hearts_, on any subject, the heart of the speaker must feel it. What was it that gave such power to Whitefield's discourses? It was not the depth or the range of truth contained in them, as is manifest to any intelligent reader. No. The secret of their mighty efficacy lay in the fact that the speaker _felt_ what he was saying. Whitefield wept over the people, and no marvel if the people wept under Whitefield. He must be a hardened wretch indeed who can sit unmoved under a preacher who is shedding tears for his soul's salvation.
Let us not be misunderstood. We do not mean to say that anything in a preacher's manner can of itself convert a soul. Tears cannot quicken: earnestness cannot regenerate. It is "not by might, nor by power, but by My Spirit, saith the Lord." It is only by the powerful action of the Word and Spirit of God that any soul can be born again. All this we fully believe, and would ever bear in mind; but at the same time, we as fully believe and would also bear in mind that God blesses earnest preaching, and souls are moved by it. We have far too much mechanical preaching--too much routine work--too much of what may justly be called _going through_ a service. We want more earnestness, more depth of feeling, more intensity, more power to weep over the souls of men, a more influential and abiding sense of the awful doom of impenitent sinners, the value of an immortal soul, and the solemn realities of the eternal world. We are told that the famous Garrick was once asked by a bishop how it was that he produced far more powerful results by his fiction than the bishop could by preaching truth. The reply of the actor is full of force. "My lord," said he, "the reason is obvious: I speak fiction as though it were truth, whereas you speak truth as though it were fiction."