Expositors the students of Scripture should ponder this. Let no one suppose that it is merely a question of prophetic interpretation. It is far more than this. It is a question of the integrity, value, and power of the word of God. If we allow ourselves to be loose and careless in reference to one class of scriptures, we are likely to be loose and careless as to another, and then our sense of the weight and authority of all Scripture will be sadly enfeebled.
But we must return to Josiah, and see how he recognized, according to his measure, the great principle on which we have been dwelling. He certainly proved no exception to the general rule, namely, that all the pious kings of Judah had regard to the unity of the nation of Israel, and never suffered their thoughts, their sympathies, or their operations to be confined within any narrower range than "our twelve tribes." The twelve loaves on the pure table were ever before the eye of God and ever before the eye of faith. Nor was this a mere speculation--a none-practical dogma--a dead letter. No; it was in every case a great practical, influential truth. "Josiah took away _all_ the abominations out of _all the countries that pertained to the children of Israel_." This was acting in the fullest harmony with his pious predecessor, Hezekiah, who "commanded that the burnt-offering and the sin-offering should be made for _all Israel_".
And now, Christian reader, mark the application of all this to our own souls at this present moment. Do you heartily believe, upon divine authority, in the doctrine of the unity of the body of Christ? Do you believe that there is such a body on this earth now, united to its divine and living Head in heaven by the Holy Ghost? Do you hold this great truth from God Himself, upon the authority of Holy Scripture? Do you, in one word, hold as a cardinal and fundamental truth of the New Testament the indissoluble unity of the Church of God? Do not turn round and ask, "Where is this to be _seen_?" This is the question which unbelief must ever put, as the eye rests upon Christendom's numberless sects and parties, and to which faith replies, as the eye rests upon that imperishable sentence, "There is one body and one Spirit." Mark the words!--"There _is_." It does not say there _was_ at one time and there shall be again "one body." Neither does it say that such a thing exists in heaven. No; but it says, "There _is_ one body and one Spirit" now on this earth. Can this truth be touched by the condition of things in the professing Church? Has God's Word ceased to be true because man has ceased to be faithful? Will any one undertake to say that the unity of the body was only a truth for apostolic times, and that it has no application now, seeing that there is no exhibition of it?
Reader, we solemnly warn you to beware how you admit into your heart a sentiment so entirely infidel as this. Rest assured it is the fruit of positive unbelief in God's Word. No doubt, appearances argue against this truth; but what truth is it against which appearances do not argue? And say, is it on appearances that faith ever builds? Did Elijah build on appearances when he erected his altar of twelve stones, according to the number of the tribes of the sons of Jacob? Did king Hezekiah build on appearances when he issued that fine commandment that the burnt-offering and the sin-offering should be made for _all Israel_? Did Josiah build on appearances when he carried his reformatory operations into all the countries that pertained to the children of Israel? Surely not. They built upon the faithful word of the God of Israel. That Word was true whether Israel's tribes were scattered or united. If God's truth is to be affected by outward appearances, or by the actings of men, then where are we? or what are we to believe? The fact is, there is hardly a truth in the entire compass of divine revelation to which we could with calm confidence commit our souls if we suffer ourselves to be affected by outward appearances.