This is a very comprehensive term indeed. Under this title, we shall find every possible shade of character, temperament, and disposition. Man, on the platform of nature, graduates between two extremes. You may view him at the very highest point of cultivation, or at the very lowest point of degradation. You may see him surrounded with all the advantages, the refinements and the so-called dignities of civilized life; or you may find him sunk in all the shameless and barbarous customs of savage existence. You may view him in the almost numberless grades, ranks, classes, and _castes_ into which the human family has distributed itself.
Then again, in the self-same class, or caste, you will find the most vivid contrasts, in the way of character, temper, and disposition. There, for example, is a man of such an atrocious temper that he is the very horror of every one who knows him. He is the plague of his family circle, and a perfect nuisance to society. He can be compared to a porcupine with all his quills perpetually up; and if you meet him once you will not wish to meet him again. There, on the other hand, is a man of the sweetest disposition and most amiable temper. He is just as attractive as the other is repulsive. He is a tender, loving, faithful husband; a kind, affectionate, considerate father; a thoughtful, liberal master; a kindly, genial neighbor; a generous friend, beloved by all, and justly so: the more you know him the more you must like him, and if you meet him once you are sure to wish to meet him again.
Further, you may meet on the platform of nature, a man who is false and deceitful to the very heart's core. He delights in lying, cheating, and deception. He is mean and contemptible in his thoughts, words and ways; a man to whom all who know him would like to give as wide a berth as possible. And, on the other hand, you may meet a man of high principle, frank, honorable, generous, upright; one who would scorn to tell a lie, or do a mean act; whose reputation is unblemished, his character unexceptionable. His word would be taken for any amount; he is one with whom all who know him would be glad to have dealings; an almost perfect natural character; a man of whom it might be said, he lacks but one thing.
Finally, as you pass to and fro on nature's platform, you may meet the atheist who affects to deny the existence of God; the infidel who denies God's revelation; the skeptic and the rationalist who disbelieves everything. And, on the other hand, you will meet the superstitious devotee who spends his time in prayers and fastings, ordinances, and ceremonies; and who feels sure he is earning a place in heaven by a wearisome round of religious observances that actually _un_fit him for the proper functions and responsibilities of domestic and social life. You may meet men of every imaginable shade of religious opinion, high church, low church, broad church, and no church; men who, without a spark of divine life in their souls, are contending for the powerless forms of a traditionary religion.
Now, there is one grand and awfully solemn fact common to all these various classes, castes, grades, shades, and conditions of men who occupy the platform of nature, and that is there is not so much as a single link between them and heaven--there is no link with the Man who sits at the right hand of God--no link with the new creation. They are unconverted, and without Christ. As regards God, and Christ, and eternal life, and heaven, they all--however they may differ morally, socially, and religiously--stand on one common ground; they are far from God--they are out of Christ--they are in their sins--they are in the flesh--they are of the world--they are on their way to hell.
There is really no getting over this, if we are to listen to the voice of Holy Scripture. False teachers may deny it. Infidels may pretend to smile contemptuously at the idea; but Scripture is plain as can be. It speaks in manifold places of a fire that NEVER shall be quenched, and of a worm that shall never die.
It is the very height of folly for anyone to seek to set aside the plain testimony of the word of God on this most solemn and weighty subject. Better far to let that testimony fall, with all its weight and authority, upon the heart and conscience--infinitely better to flee from the wrath to come than to attempt to deny that it is coming, and that, when it does come, it will abide forever--yes, forever, and forever, and forever! Tremendous thought!--over-whelming consideration! May it speak with living power to the soul of the unconverted reader, leading him to cry out in all sincerity, "What is to be done?"