A Brighter Day Begins with His Word.

PUBLIC-DOMAIN CHRISTIAN BOOK

The Assembly of God. Miscellaneous Writings of C. H. Mackintosh, vol. III

Mackintosh, Charles Henry, 1820-1896 · 125,713 words · 192 reading sections

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</pre> Produced by Mark Young, Julio Reis, Moises S. Gomes and the Online Distributed Proofreading Team at http://www.pgdp.net The Assembly of God _Miscellaneous Writings of_ C. H. MACKINTOSH _Volume III_ LOIZEAUX BROTHERS _New York_…

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LOIZEAUX BROTHERS, INC., PUBLISHERS

_A Nonprofit Organization, Devoted to the Lord's Work and to the Spread of His Truth_…

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CONTENTS

Pages…

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THE CHRISTIAN PRIESTHOOD 1-13

FATHER! THY SOVEREIGN LOVE--_Poem_…

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PRAYER AND THE PRAYER MEETING 3-23

_The original numbering of these writings has been retained, Many of the above may be had separately in pamphlet form._…

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"THE MAN OF GOD"

The sentence which we have just penned occurs in Paul's second Epistle to his beloved son Timothy--an epistle marked, as we know, by intense individuality. All thoughtful students of Scripture have noticed the striking contrast between the two Epistles of Paul to Timothy. In the first, the Church is presented in its or…

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MAN IN NATURE.

This is a very comprehensive term indeed. Under this title, we shall find every possible shade of character, temperament, and disposition. Man, on the platform of nature, graduates between two extremes. You may view him at the very highest point of cultivation, or at the very lowest point of degradation. You may see hi…

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Yes, here is the question, "What must I do to be saved?" The divine answer is wrapped up in the following words which dropped from the lips of two of Christ's very highest and most gifted ambassadors. "Repent and be converted," said Peter to the Jew. "Believe on the Lord Jesus Christ, and thou shalt be saved and thy ho…

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Part 9

Here is the sovereign remedy, for every poor broken-hearted, conscience-smitten, hell-deserving sinner--for every one who owns himself lost--who confesses his sins, and judges himself--for every weary, heavy-laden, sin-burdened soul--here is God's own blessed promise: Jesus died, that you might live. He was condemned, …

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FOOTNOTE:

[I.] The reader should be informed that the word which is rendered "perfect," in the above passage, occurs but this once in the entire New Testament. It is [Greek: artios] (artios) and signifies, ready, complete, well fitted; as an instrument with all its strings, a machine with all its parts, a body with all its limbs…

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PART II.

To all whose eyes have been opened to see their true condition by nature, who have been brought under the convicting power of the Holy Ghost, who know something of the real meaning of a broken heart and a contrite spirit--to all such it must be of the deepest possible interest to know the divine secret of rest and peac…

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A MAN IN CHRIST.

Every true believer is a man in Christ. Whether it be the convert of yesterday or the hoary headed saint of fifty or sixty years' standing as a Christian, each stands in precisely the same blessed position--he is in Christ. There can be no difference here. The practical _state_ may differ immensely; but the positive st…

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Part 13

What rest! What comfort! What strength! What moral elevation! What sweet relief for the poor burdened soul that has been vainly seeking, for years perhaps, to find peace in self-improvement! What deliverance from the wretched thralldom of legality, in all its phases, to find out the precious secret that my guilty, ruin…

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Part 14

"What shall we say then? Shall we continue in sin, that grace may abound? Far be the thought. How shall _we that are dead_ to sin, live any longer therein? Know ye not, that so many of us as were baptized to Jesus Christ were baptized to His death? Therefore we are buried with Him by baptism unto death; that _like as C…

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Part 15

Ere closing this article, we should like to call the reader's attention to 2 Cor. xii. In it he will find, at once, the _positive standing_ and the _possible state_ of the believer. The standing is fixed and unalterable, as set forth in that one comprehensive sentence--"A man in Christ." The state may graduate between …

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FOOTNOTE:

[II.] The reader will distinguish between the expression "in the flesh" as used in Gal. ii. 20, and in Rom. viii. 8, 9. In the former, it simply refers to our condition as in the body. In the latter, it sets forth the principle or ground of our standing. The believer is in the body, as to the fact of his condition; but…

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PART III.

Having considered the deeply interesting questions of "a man in nature" and "a man in Christ," it remains for us now to consider, in this third and last Part, the deeply practical subject of the title of this paper, namely,…

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THE MAN OF GOD.

It would be a great mistake to suppose that every Christian is a man of God. Even in Paul's day--in the days of Timothy, there were many who bore the Christian name who were very far indeed from acquitting themselves as men of God, that is, as those who were really God's men, in the midst of the failure and error which…

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All this is destructive of the character of the man of God. If you take your tone from your fellow, if you suffer yourself to be formed in a merely human mould, if your faith stands in the wisdom of man, if your object is to please men, then instead of being a man of God, you will become a member of a party or clique. …

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Part 20

Thus much as to our fellowship with God. And, as regards our fellowship one with another, it is simply as we walk in the light; as we read, "If we walk in the light, as He is in the light, we have fellowship one with another, and the blood of Jesus Christ His Son cleanseth us from all sin" (I John i. 7). We can only ha…

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Part 21

The man of God must not allow himself to be hindered in the diligent cultivation and exercise of his gift, though everything seems to look dark and forbidding, for "God hath not given us the spirit of fear; but of power and of love, and of a sound mind." Here we have "God" again introduced to our thoughts, and that, to…

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Let us remember this--every man of God needs to remember it: there is no comfort, no peace, no strength, no moral power, no true elevation to be derived from looking at the ruins. We must look up out of the ruins to the place where our Lord Christ has taken His seat, at the right hand of the Majesty in the heavens. Or …

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IN THE FATHER'S HOUSE

"The wanderer no more will roam, The lost one to the fold hath come, The prodigal is welcomed home, O Lamb of God, through Thee! "Though clothed in rags, by sin defiled, The Father did embrace His child; And I am pardoned, reconciled, O Lamb of God, through Thee! "It is the Father's joy to bless; His love has found f…

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DECISION FOR CHRIST

In approaching the subject of "Decision for Christ," there are two or three obstacles which lie in our way--two or three difficulties which hang around the question, which we would fain remove, if possible, in order that the reader may be able to view the matter on its own proper ground, and in its own proper bearings.…

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It is well to bear in mind that there are certain great truths--certain immutable principles--which underlie all the dispensations of God from age to age and which remain untouched by all the failure, the folly and the sin of man. It is on these great moral truths, these foundation principles, that faith lays hold, and…

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"MORDECAI THE JEW."

This very remarkable man lived at a time in which the Jewish economy had failed through the unfaithfulness and disobedience of the Jewish people. The Gentile was in power. The relationship between Jehovah and Israel could no longer be publicly acknowledged. The faithful Jew had but to hang his harp on the willows and s…

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Part 27

But why did Mordecai refuse to bow to Haman? Was there any great principle at stake? Was it merely a whim of his own? Had he a "Thus saith the Lord" for his warrant in refusing a single nod of the head to the proud Amalekite? Yes. Let us turn to the seventeenth chapter of the book of Exodus, and there we read, "And the…

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Part 28

Now it may not always happen that the reward of simple obedience will be as speedy and as signal as in Mordecai's case. And moreover, we may say that we are not Mordecais, nor are we placed in his position. But the principle holds good, whoever and wherever we are. There is not one of us, however obscure or insignifica…

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Part 29

For the further illustration of our theme, we shall ask the reader to turn to the sixth chapter of the book of Daniel. There is a special charm and interest in the history of these living examples presented to us in the Holy Scriptures. They tell us how the truth of God was acted upon, in other days, by men of like pas…

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"DANIEL THE PROPHET."

"It pleased Darius to set over the kingdom a hundred and twenty princes, which should be over the whole kingdom; and over these, three presidents, of whom Daniel was first; that the princes might give accounts unto them, and the king should have no damage. Then this Daniel was preferred above the presidents and princes…

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Part 31

Here, then, was a deep plot, a subtle snare, laid for the blameless and harmless Daniel. How would he act in the face of all this? Would he not feel it right to lower the standard? Well, if the standard was something of his own, he might surely lower it, and perhaps he ought. But if it were something divine--if his con…

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It might have been said to Mordecai and Daniel that they were contending for mere trifles--for things wholly indifferent and non-essential. This is an argument often used; but, oh! it has no weight with an honest and devoted heart. Indeed, there is nothing more contemptible, in the judgment of every true lover of Jesus…

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FOOTNOTES:

[III.] ["Thou hast magnified Thy word (or saying) according to all Thy Name," seems more exactly to give the meaning of the passage. ED.] [IV.] It is deeply interesting to note that neither the Jews' best Friend nor their worst enemy is once formally named in the book of Esther; but faith could recognize both the one …

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IN ITS PROPER PLACE

There is a strong tendency in the human mind to take a one-sided view of things. This should be carefully guarded against. It would ever be our wisdom to view things as God presents them to us, in His holy Word. We should put things where He puts them, and leave them there. Were this more faithfully attended to, the tr…

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Part 35

Need we wonder that such an one should cry mightily to God? Yea, the wonder would be if he could do aught else. How, then, should we treat him? Should we teach him not to pray? God forbid. This would be to do the work of Satan, who, assuredly, hates prayer most cordially. To drop a syllable which could even be understo…

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Part 36

Oh, may the Spirit of God lead any anxious soul to find settled repose in Jesus. May He lead you to look away from all besides, straight to an all-sufficient atonement. May He give clearness of apprehension, and simplicity of faith to all; and may He especially endow all who stand up to teach and preach with the abilit…

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FOOTNOTE:

[V.] When the jailer at Philippi inquired of Paul and Silas, "What must I do to be saved?" they simply replied, "_Believe_ on the Lord Jesus Christ and thou shalt be saved, and thy house" (Acts xvi. 30, 31). It would, surely, be well if this method of dealing with an anxious inquirer were more faithfully adopted.…

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JOSHUA V.

"Whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the Scriptures might have hope" (Rom. xv. 4). These few words furnish a title, distinct and unquestionable, for the Christian to range through the wide and magnificent field of Old Testament Scripture, and g…

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Part 39

But Christ, the true Joshua, has crossed the Jordan, and not only crossed it, but turned it into a pathway by which the ransomed host can pass over dry-shod into the heavenly Canaan. The Christian is not called to stand shivering on the brink of the river of death, as one in doubt as to how it may go with him. That riv…

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Part 40

Now if our _safety_ depends in the smallest degree upon our estimate of Christ's work, or our love to His person, we are in more imminent danger than if it depended upon our keeping the law. True it is,--most true--who could think of denying it?--we ought to value Christ's work, and we ought to love Himself. But if all…

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Part 41

No doubt all these things had their proper place; but that proper place was not as the ground of safety, but as the secret of communion. They were called to behave themselves--called to keep the feast; but it was as _being_, not _in order to be_, a sheltered people. This made all the difference. It was because they wer…

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PART II.

In our last paper we had before us Israel under the shelter of the blood. A grand reality, most surely: who could duly estimate it? What human language could suitably unfold the deep blessedness of being screened from the judgment of God by the blood of the Lamb--of being within that hallowed circle where wrath and jud…

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But, we may here inquire, "Is there aught in the history of God's people now answering to Israel's experience at the Red Sea?" Doubtless there is; for we are told that the things which happened unto Israel are our ensamples, or types. And, most surely, the scene at the Red Sea is full of instruction for us. How often d…

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Part 44

And let the reader particularly note the force of the apostle's word, "_reckon_." How very different it is, in every way, from our word, "_realize_!" This latter word may do very well where natural or human things are concerned. We can realize physical or material facts; but where a spiritual truth is involved, it is n…

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Part 45

All this seems too good to be true; and, most assuredly, it is too good for us to get; but, blessed be the God of all grace, and blessed be the Christ of God! it is not too good for Him to give. God gives like Himself. He will be God, spite of our unworthiness and Satan's opposition. He will act in a way worthy of Hims…

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PART III.

Having glanced at two of the leading points in our subject, namely, Israel freed from guilt under the shelter of the blood, and Israel freed from all their enemies in the passage of the Red Sea, we have now to contemplate for a few moments Israel crossing the Jordan, and celebrating the paschal feast at Gilgal, in whic…

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Part 47

It is most desirable that the reader should, with all simplicity and clearness, seize the true spiritual import of the river Jordan. It typifies the death of Christ in one of its grand aspects, just as the Red Sea typifies it in another. When the children of Israel stood on the wilderness side of the Red Sea, they sang…

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Part 48

But more than this: He has, by the same infinitely precious work, brought us _now_ into an entirely new position, in resurrection and in living union and association with Himself, where He is at God's right hand. Such is the distinct teaching of Eph. ii. "But God, who is rich in mercy, for His great love wherewith He l…

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FOOTNOTE:

[VI.] [There are three very distinct aspects of the death of Christ which, to apprehend clearly, is of unspeakable value to the soul. 1st. That which is typified in the blood of the paschal lamb on Israel's doors in Egypt. This is the judgment of God against the sinner in the person of the Substitute provided for him.…

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PART IV.

The more deeply we ponder the typical instruction presented in the river Jordan, the more clearly we must see that the whole Christian position is involved in the standpoint from which we view it. Jordan means death, but, for the believer, a death that is _past_--the death we have gone through as identified with Christ…

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Part 51

And hence, in Peter's case, we find our Lord, in the last chapter of John, most graciously meeting the desire of His servant's heart--a desire in which he was perfectly sincere--the desire to follow his beloved Lord. "Verily, verily, I say unto thee, When thou wast young, thou girdest thyself, and walkedst whither thou…

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Part 52

Israel might wonder how all the hosts of Canaan could ever be expelled from before them: let them gaze on the ark in the midst of Jordan, and cease to wonder, cease to doubt. The less is included in the greater. And hence we can say, What may we not expect, seeing that Christ has died for us? There is nothing too good,…

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PART V.

In closing this series of brief papers on Gilgal, we must turn our thoughts to the practical application of that which has been engaging our attention. If it be true--and it is true--that Jesus died for us, it is equally true that we have died in Him; as one of our own poets has sweetly put it: "For me, Lord Jesus, Th…

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Part 54

These are searching questions for the soul, beloved Christian reader. Let us seek to meet them honestly, as in the divine presence. We profess these things, we hold them in theory. We say we believe that Jesus died for us, and that we died in Him. Where is the proof--where the abiding memorial--where the stone on the s…

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Part 55

Here, then, we have a type of the full Christian position. The Christian is a heavenly man, dead to the world, crucified with Christ, associated with Him where He now is, and, while waiting for His appearing, occupied in heart with Him, feeding by faith upon Him as the proper nourishment of the new man. Such is the Ch…

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FOOTNOTE:

[VII.] The reader may here remark that "the old corn of the land of Canaan" is a type of Christ risen and glorified. The manna is a type of Christ in His humiliation. The remembrance of Him in the latter is ineffably precious to the soul. It is sweet to look back and trace His way as the lowly, humble, self-emptied man…

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THE CONFIRMATION VOWS

"All that the Lord hath spoken we will do." Such were the memorable words with which the people of Israel virtually abandoned the ground on which the blessed God had just been setting them, and on which, too, He had dealt with them in bringing them up out of the land of Egypt. "Ye have seen," said He, "what I did unto …

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Part 58

In "the ministration of public baptism of infants," after various prayers and the reading of the Gospel, the minister addresses the godfathers and godmothers on this wise: "Dearly beloved, ye have brought this child here to be baptized; ye have prayed that our Lord Jesus Christ would vouchsafe to receive him, to releas…

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Part 59

Nor will it at all alter the matter to say that those extraordinary vows are entered into in dependence upon divine grace; for there cannot be such a thing as dependence upon _grace_ when people are placing themselves directly under the _law_. No two things can be more opposite than law and grace. They are put in direc…

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Part 60

Again, I may get a sponsor to undertake to keep all God's commandments for me, and, in due time, I may undertake to keep them for myself; but what if neither my sponsor nor I really understand the true nature or spirituality, the majesty or stringency, of that law? Yea, more. What if both he and I are, by our very vows…

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Source & rights

Public domain in the USA; original historical text digitized by Project Gutenberg.

Project Gutenberg source record →

Historical Christian writing; not Scripture.