Now it may not always happen that the reward of simple obedience will be as speedy and as signal as in Mordecai's case. And moreover, we may say that we are not Mordecais, nor are we placed in his position. But the principle holds good, whoever and wherever we are. There is not one of us, however obscure or insignificant, that has not a sphere within which our influence is felt for good or for evil. And besides, independent altogether of our circumstances and the apparent results of our conduct, we are called upon to obey implicitly the word of the Lord--to have His word hidden in our hearts--to refuse with unswerving decision, to do or say aught that the word of the living God condemns. "How can I do this great wickedness, and sin against God?" This should be the language, whether it be the question of a child tempted to steal a lump of sugar, or the most momentous step in evil that one can be tempted to take. The strength and moral security of Mordecai's position lay in this fact, that he had the word of God for his authority. Had it not been so, his conduct would have been senseless in the extreme. To have refused the usual expression of respect to one in high authority, without some weighty reason, could only be regarded as the most unmeaning obstinacy. But the moment you introduce a "Thus saith the Lord," the matter is entirely changed. The word of the Lord endureth forever. The divine testimonies do not fade away or change with the times and seasons. Heaven and earth shall pass away, but one jot or tittle of what our God hath spoken shall never pass away. Hence, what had been rehearsed in the ears of Joshua, as he rested in triumph under the banner of Jehovah, was designed to govern the conduct of Mordecai, though clothed in sackcloth as an exile, in the city of Shushan. Ages and generations had passed away; the days of the Judges and the days of the Kings had run their course; but the commandment of the Lord with respect to Amalek had lost--could lose--none of its force. "The Lord _hath sworn_ that the Lord will have war with Amalek," not merely in the days of Joshua, nor in the days of the Judges, nor in the days of the Kings, but "from generation to generation." Such was the record--the imperishable and immutable record of God; and such was the plain, solid and unquestionable foundation of Mordecai's conduct.
And here let us say a few words as to the immense importance of entire submission to the word of God. We live in a day which is plainly marked by strong self-will. Man's reason, man's will and man's interest are working together, with appalling success, to ignore the authority of Holy Scripture. So long as the statements of the word of God chime in with man's reason, so long as they do not run counter to his will, and are not subversive of his interests, so long will he tolerate them; or, it may be, he will quote them with a measure of respect, or at least with self-complacency; but the moment it becomes a question of Scripture _versus_ reason, will or interest, the former is either silently ignored or contemptuously rejected. This is a very marked and solemn feature of the days that are now passing over our heads. It behooves Christians to be aware of it, and to be on their watch-tower. We fear that very few, comparatively, are truly alive to the real state of the moral atmosphere which enwraps the religious world. We do not refer here so much to the bold attacks of infidel writers. To these we have alluded elsewhere. What we have now before us is rather the cool indifference on the part of professing Christians as to Scripture; the little power which pure truth wields over the conscience; the way in which the edge of Scripture is blunted or turned aside. You quote passage after passage from the inspired volume, but it seems like the pattering of rain upon the window: the _reason_ is at work, the _will_ is dominant, _interest_ is at stake, human opinions bear sway, God's truth is practically, if not in so many words, set aside.
All this is deeply solemn. We know of few things more dangerous than intellectual familiarity with the letter of Scripture where the spirit of it does not govern the conscience, form the character, and shape the way. We want to tremble at the word of God, to bow down in reverential submission to its holy authority in all things. A single line of Scripture ought to be sufficient for our souls on any point, even though, in carrying it out, we should have to move athwart the opinions of the highest and best of men. May the Lord raise up many faithful and true-hearted witnesses in these last days,--men like the faithful Mordecai,--who would rather ascend a gallows than bow to an Amalekite!