Such is a true expression of the assembly of God, and we cannot acknowledge aught else. Saints of God we can acknowledge, love, and honor as such, wherever we find them; but human systems we look upon as dishonoring to Christ, and hostile to the true interest of the saints of God. We long to see all Christians on the true ground of the assembly. We believe it to be the place of real blessing and effective testimony. We believe there is a character of testimony yielded by carrying out the principles of the assembly which cannot be yielded otherwise, even were each member a Whitefield in evangelistic power. We say this not to lower evangelistic work. God forbid. We would that all were Whitefields. But then we cannot shut our eyes to the fact that many affect to despise the assembly, under the plea of going out as evangelists; and when we trace their path, and examine the results of their work, we find that they have no provision for the souls that have been converted by their means. They seem not to know what to do with them. They quarry the stones, but do not build them together. The consequence is that souls are scattered hither and thither, some persuing a desultory course, others living in isolation, all at fault as to true Church ground.
Now, we believe that all these should be gathered on the ground of the assembly of God, to have "fellowship in the breaking of bread and in prayer." They should "come together on the first day of the week, to break bread," looking to the Lord Christ to edify them by the mouth of whom He will. This is the simple path--the normal, the divine idea, needing, it may be, more faith to realize it, because of the clashing and conflicting elements of the present day, but none the less simple and true on that account.
We are aware, of course, that all this will be pronounced proselytizing, and party spirit, by those who seem to regard it as the very _beau ideal_ of Christian liberality and large-heartedness to be able to say, "I belong to nothing." Strange, anomalous position! It just resolves itself in this: it is _somebody_ professing _nothingism_ in order to get rid of all responsibility, and go with all and everything. This is a very easy path for nature, and amiable nature, but we shall see what will come of it in the day of the Lord. Even now we regard it as positive unfaithfulness to Christ, from which may the good Lord deliver His people.
But let none imagine that we want to place the evangelist and the assembly in opposition. Nothing is further from our thoughts. The evangelist should go forth from the bosom of the assembly, in full fellowship therewith; he should work not only to gather souls to Christ, but also bring them to an assembly, where divinely-gifted pastors might watch over them, and divinely-gifted teachers instruct them. We do not want to clip the evangelist's wings, but only to guide his movements. We are unwilling to see real spiritual energy expended in desultory service. No doubt it is a grand result to bring souls to Christ. Every soul linked to Jesus is a work done forever. But ought not the lambs and sheep to be gathered and cared for? Would anyone be satisfied to purchase sheep, and then leave them to wander whithersoever they list? Surely not. But whither should Christ's sheep be gathered? Is it into the folds of man's erection, or into an assembly gathered on divine ground? Into the latter unquestionably; for that, we may rest assured, however feeble, however despised, however blackened and maligned, is the place for all the lambs and sheep of the flock of Christ.
Here, however, there will be responsibility, care, anxiety, labor, a constant demand for watchfulness and prayer; all of which flesh and blood would like to avoid, if possible. There is much that is agreeable and attractive in the idea of going through the world as an evangelist, having thousands hanging on one's lips, and hundreds of souls as the seals of one's ministry: but what is to be done with these souls? By all means show them their true place with those gathered on the ground of the assembly of God, where, notwithstanding the ruin and apostasy of the professing body, they can enjoy spiritual communion, worship, and ministry. This will involve much trial and painful excise. It was so in apostolic times. Those who really cared for the flock of Christ had to shed many a tear, send up many an agonizing prayer, spend many a sleepless night. But, then, in all these things, they tasted the sweetness of fellowship with the chief Shepherd; and when He appears, their tears, their prayers, their sleepless nights will be remembered and rewarded; while those who are building up human systems will find them all come to an end, to be heard of no more forever; and the false shepherds, who ruthlessly seize the pastoral staff only to use it as an instrument of filthy gain to themselves, shall have their faces covered with everlasting confusion.