It would be a very grave error indeed to suppose that redemption was an afterthought with God. He had not, blessed be His holy name, to sit down and plan what He would do, when sin entered. It was all settled beforehand. The enemy, no doubt, imagined that he was gaining a wonderful victory when he meddled with man in the garden of Eden. In point of fact, he was only giving occasion for the display of God's eternal counsels in connection with the work of the Son. There was no basis for those counsels, no sphere for their display in the fields of creation. It was the meddling of Satan--the entrance of sin--the ruin of man, that opened a platform on which a Saviour-God might display the riches of His grace, the glories of His salvation, the attributes of His nature, to all created intelligences.
There is great depth and power in those words of the eternal Son, "In the volume of the book it is written of Me." To what "volume" does He here refer? Is it to Old Testament scripture merely? Surely not; the apostle quotes from the Old Testament, but it is nothing less than the roll of God's eternal counsels in which the "vast plan" was laid, according to which, in the appointed time, the eternal Son was to come forth and appear on the scene, in order to accomplish the divine will, vindicate the divine glory, confound the enemy utterly, put away sin, and save ruined man in a manner which yields a richer harvest of glory to God than ever He could have reaped in the fields of an unfallen creation.
All this gives immense stability to the soul of the believer. Indeed it is utterly impossible for human language to set forth the preciousness and blessedness of this line of truth. It is such rich consolation to every pious soul to know that One has appeared in this world to do the will of God--whatever that will might be. "Lo, I come to do Thy will O God." Such was the one undivided purpose and object of that perfect human heart. He never did His own will in anything. He says, "I came down from heaven, not to do Mine own will, but the will of Him that sent Me." It mattered not to Him what that will might involve to Himself personally. The decree was written down in the eternal volume that He should come and do the divine will; and, all homage to His peerless name! He came and did it perfectly. He could say, "A body hast Thou prepared Me." "Mine ears hast Thou opened." "I clothe the heavens with blackness, and I make sackcloth their covering. The Lord God hath given Me the tongue of the learned, that I should know how to speak a word in season to him that is weary: He wakeneth morning by morning, He wakeneth Mine ear to hear as the learned. The Lord God hath opened Mine ear, and I was not rebellious, neither turned away back. I gave My back to the smiters, and My cheeks to them that plucked off the hair: I hid not My face from shame and spitting" (Isa. l. 3-6).
But this leads us, in the second place, to contemplate