I assert all this, mark you, in the full and clear recognition of the fact with which I commenced this letter, namely, that the Word is the grand instrument in the work of conversion. This fact must never be lost sight of, never weakened. It matters not what agency may be used to make the furrow, or in what form the Word may clothe itself, or by what vehicle it may be conveyed; it is only by "the Word of truth" that souls are begotten.
All this is divinely true, and we would ever bear it in mind. But do we not often find that persons who undertake to preach the gospel (particularly if they continue long in one place) are very apt to leave the domain of the evangelist--most blessed domain!--and travel into that of the teacher and lecturer? This is what I deprecate and deeply deplore. I know I have erred in this way myself, and I mourn over the error. I write in all loving freedom to you--the Lord has of late deepened immensely in my soul the sense of the vast importance of earnest gospel preaching. I do not--God forbid that I should--think the less of the work of a teacher or pastor. I believe that wherever there is a heart that loves Christ, it will delight to feed and tend the precious lambs and sheep of the flock of Christ, that flock which He purchased with His own blood.
But the sheep must be gathered before they can be fed; and how are they to be gathered but by the earnest preaching of the gospel? It is the grand business of the evangelist to go forth upon the dark mountains of sin and error, to sound the gospel trumpet and gather the sheep; and I feel convinced that he will best accomplish this work, not by elaborate exposition of truth; not by lectures however clear, valuable, and instructive; not by lovely unfoldings of prophetic, dispensational, or doctrinal truth--most precious and important in the right place--but by fervid, pointed, earnest dealing with immortal souls; the warning voice, the solemn appeal, the faithful reasoning of righteousness, temperance, and judgment to come--the awakening presentation of death and judgment, the dread realities of eternity, the lake of fire and the worm that never dies.
In short, beloved, it strikes me we want awakening preachers. I fully admit that there is such a thing as _teaching_ the gospel, as well as _preaching_ it. For example, I find Paul teaching the gospel in Rom. i.-viii. just as I find him preaching the gospel in Acts xiii. or xvii. This is of the very last importance at all times, inasmuch as there are almost sure to be a number of what we call "exercised souls" at our public preachings, and these need an emancipating gospel--the full, clear, elevated, resurrection gospel.
But admitting all this, I still believe that what is needed for successful evangelization is, not so much a great quantity of truth as an intense love for souls. Look at that eminent evangelist George Whitefield. What think you was the secret of his success? No doubt you have looked into his printed sermons. Have you found any great breadth of truth in them? I question it. Indeed I must say I have been struck with the contrary. But oh! there was that in Whitefield which you and I may well covet and long to cultivate. There was a burning love for souls--a thirst for their salvation--a mighty grappling with the conscience--a bold, earnest, face-to-face dealing with men about their past ways, their present state, their future destiny. These were the things that God owned and blessed; and He will own and bless them still. I am persuaded--I write as under the very eye of God--that if our hearts are bent upon the salvation of souls, God will use us in that divine and glorious work. But on the other hand, if we abandon ourselves to the withering influences of a cold, heartless, godless fatalism; if we content ourselves with a formal and official statement of the gospel--a very cheerless sort of thing; if, to use a vulgar phrase, our preaching is on the principle of "take it or leave it," need we wonder if we do not see conversions? The wonder would be if there were any to see.