These are the breathings of faith--faith that enables the soul to take the very highest possible ground. It mattered not what unsettled questions there might be between Esau and Jacob; there were none between Abraham and the Almighty God. Now, God had given the land to Abraham, His friend. For how long? _For ever._ This was enough. "The gifts and calling of God are without repentance." God will never cancel His call, or take back a gift. This is a fixed foundation principle; and on this faith always takes its stand with firm decision. The enemy might throw in a thousand suggestions; and the poor heart might throw up a thousand reasonings. It might seem like presumption and empty conceit, on the part of Jehoshaphat, to plant his foot on such lofty ground. It was all well enough in the days of David, or of Solomon, or of Joshua, when the unity of the nation was unbroken, and the banner of Jehovah floated in triumph over the twelve tribes of Israel. But things were sadly changed; and it ill became one in Jehoshaphat's circumstances to use such lofty language or assume to occupy such a high position.
What is faith's reply to all this? A very simple, but a very powerful one--God never changes. He is the same yesterday, to-day, and forever. Had He not made Abraham a present of the land of Canaan? Had He not bestowed it upon his seed forever? Had He not ratified the gift by His word and His oath--these two immutable things in which it was impossible for Him to lie? Unquestionably. But then what of the law? Did not that make some difference? None whatever, as regards God's gift and promise. Four centuries previous to the giving of the law, was the great transaction settled and stablished between the Almighty God and Abraham His friend--and settled and stablished forever. Hence nothing can possibly touch this. There were no legal conditions proposed to Abraham. All was pure and absolute grace. God gave the land to Abraham by promise, and not by law, in any shape or form.
Now, it was on this original ground that Jehoshaphat took his stand; and he was right. It was the only thing for him to do. He had not one hair's breadth of solid standing ground, short of these golden words, "Thou gavest it to the seed of Abraham Thy friend forever." It was either this or nothing. _A living faith always lays hold on the living God._ It cannot stop short of Him. It looks not at men or their circumstances. It takes no account of the changes and chances of this mortal life. It lives and moves and has its being in the presence of the living God; it rejoices in the cloudless sunlight of His blessed countenance. It carries on all its artless reasonings in the sanctuary, and draws all its happy conclusions from the facts discovered there. It does not lower the standard according to the condition of things around, but boldly and decidedly takes up its position on the very highest ground.
Now, these actings of faith are always most grateful to the heart of God. The living God delights in a living faith. We may be quite sure that the bolder the grasp of faith, the more welcome it is to God. We need never suppose that the blessed One is either gratified or glorified by the workings of a legal mind. No, no; He delights to be trusted without a shadow of reserve or misgiving. He delights to be fully counted upon and largely used; and the deeper the need, and the darker the surrounding gloom, the more is He glorified by the faith that draws upon Him.
Hence, we may assert with perfect confidence, that the attitude and the utterances of Jehoshaphat, in the scene before us, were in full accordance with the mind of God. There is something perfectly beautiful to see him, as it were, opening the original lease, and laying his finger on that clause in virtue of which Israel held as tenants forever under God. Nothing could cancel that clause or break that lease. No flaw there. All was ordered and sure. "Thou _gavest_ it to the seed of Abraham Thy friend _forever_."
This was solid ground--the ground of God--the ground of faith, which no power of the enemy can ever shake. True, the enemy might remind Jehoshaphat of sin and folly, failure and unfaithfulness. Nay, he might suggest to him that the very fact of the threatened invasion proved that Israel had fallen, for had they not done so, there would be neither enemy nor evil.