But it will be said, "We are not under the Mosaic law; we are the subjects of the Christian economy." Granted; most fully, freely and thankfully granted. All true Christians are, according to the teaching of Romans vii. and viii. and Galatians iii. and iv., the happy and privileged subjects of the Christian dispensation. But if so, what is the day which specially characterizes that dispensation? Not "the seventh day," but "the first day of the week"--"THE LORD'S DAY." This is pre-eminently the Christian's day. Let him observe this day with all the sanctity, the sacred reverence, the hallowed retirement, the elevated tone, of which his new nature is capable. We believe the Christian's retirement from all secular things cannot possibly be too profound on the Lord's day. The idea of any one, calling himself a Christian, making the Lord's day a season of what is popularly called recreation, unnecessary traveling, personal convenience, or profit in temporal things, is perfectly shocking. We are of opinion that such acting could not be too severely censured. We can safely assert that we never yet came in contact with a godly, intelligent, right-minded Christian person who did not love and reverence the Lord's day; nor could we have any sympathy with any one who could deliberately desecrate that holy and happy day.
We are aware, alas, that some persons have through ignorance or misguided feelings said things in reference to the Lord's day which we utterly repudiate, and that they have done things on the Lord's day of which we wholly disapprove. We believe that there is a body of New Testament teaching on the important subject of the Lord's day quite sufficient to give that day its proper place in every well-regulated mind. The Lord Jesus rose from the dead on that day (Matt, xxviii. I-6; Mark xvi. I, 2; Luke xxiv. I; John xx. I). He met His disciples once and again on that day (John xx. 19, 26). The early disciples met to break bread on that day (Acts xx. 7). The apostle, by the Holy Ghost, directs the Corinthians to lay by their contributions for the poor on that day (I Cor. xvi. 2). And finally, the exiled apostle was in the Spirit and received visions of the future on that day (Rev. i. 10). The above scriptures are conclusive. They prove that the Lord's day occupies a place quite unique, quite heavenly, quite divine. But they as fully prove the entire distinctness of the Jewish sabbath and the Lord's day. The two days are spoken of throughout the New Testament with fully as much distinctness as we speak of Saturday and Sunday. The only difference is that the latter are heathen titles, and the former divine. (Comp. Matt. xxviii. I; Acts xiii. 14, xvii. 2, xx. 7; Col. ii. 16).
Having said thus much as to the question of the Jewish sabbath and the Lord's day, we shall suggest the following questions to the reader, namely: Where in the word of God is the sabbath said to be changed to the first day of the week? Where is there any repeal of the law as to the sabbath? Where is the authority for altering the day or the mode of observing it? Where in Scripture have we such an expression as "the Christian sabbath"? Where is the Lord's day ever called the sabbath?[XXVII.]
We would not yield to any of our dear brethren in the various denominations around us in the pious observance of the Lord's day. We love and honor it with all our hearts; and were it not that the gracious providence of God has so ordered it in these realms that we can enjoy the rest and retirement of the Lord's day without pecuniary loss, we should feel called upon to abstain from business, and give ourselves wholly up to the worship and service of God on that day--not as a matter of cold legality, but as a holy and happy privilege.
It would be the deepest sorrow to our hearts to think that a true Christian should be found taking common ground with the ungodly, the profane, the thoughtless, and the pleasure-hunting multitude, in desecrating the Lord's day. It would be sad indeed if the children of the kingdom and the children of this world were to meet in an excursion train on the Lord's day. We feel persuaded that any who in any wise profane or treat with lightness the Lord's day act in direct opposition to the Word and Spirit of God.