We now come to speak of the third point, namely, "Bless, Lord, his substance." This is just what we might have expected; an _increase_ of blessing will ever be the result of real true-hearted devotedness to Christ. "Every branch in Me that beareth fruit He purgeth, that it may bring forth more fruit;" "The diligent soul shall be made fat;" and "To him that hath shall _more_ be given." Levi had exhibited much diligence of soul in the Lord's service--he had shown himself in readiness to vindicate His name in strong and decided opposition to every mere human thought and affection; and now the Lord will show Levi that He is not unrighteous to forget his work and labor of love, "for He will bless his substance." We find the apostle Paul bringing forward the same principle to his son Timothy when he tells him to "meditate on these things; _give thyself wholly_ to them, that _thy profiting may appear to all_." Here he connects the "profiting" with the "giving himself wholly:" this will ever be the case; and if we would experience more than we do the meaning and power of the words, "Bless, Lord, his substance," we must first endeavor to enter into the meaning of what goes before, namely, "who said to his father and to his mother, I have not known him," etc. "Every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for My name's sake, shall receive an hundredfold, and shall inherit everlasting life" (Matt. xix. 29).
Not less striking is the connection between what has just been stated and our fourth point, namely, "Accept the work of his hands." This I conceive to be a point of the greatest importance to us, and one which involves a question upon which we frequently display much want of intelligence. We often find it difficult to reconcile the idea of salvation through free grace with that of an increase of blessing and power for walking in obedience; and yet we find the two things constantly maintained in Scripture; thus we read, "He that hath My commandments, and keepeth them, he it is that loveth Me; and he that loveth Me shall be loved of My Father, and I will love him, and _will manifest Myself_ to him." And, again, "If a man love Me, he will keep My words; and My Father will love him, _and We will come unto him and make Our abode with him_" (John xiv. 21, 23).
This is very clear and decided upon the subject: we see here that the manifestation of the Son is made to depend on our keeping the commandments of Christ. Grace takes up a sinner and leads him into the knowledge of the full forgiveness of his sins through faith in the blood of the Lord Jesus Christ: but all this is simply a means to an end: it is, in a word, to set him down in a position of responsibility to Christ, which position he by nature could never have sustained, because "the carnal mind is enmity against God; it is not subject to the law of God, neither indeed can be." If, then, a man be put into a place of responsibility, it is clear that the more faithfully and diligently he maintains that place, the more enlarged will be his communion.