[10] It is worthy the serious attention of the Christian reader who may desire the unity of the Church, that the tribe of Levi in the desert was a truly striking example of what may be termed "unity in diversity." Gershon was in one sense totally different from Merari, and Merari was totally different from Kohath; and yet Gershon, Merari and Kohath were _one_: they should not, therefore, contend about their service, because they were _one_; nor yet would it have been right to confound their services, because they were totally different. Thus, attention to _unity_ would have saved them from contention, and attention to _diversity_ would have saved them from confusion. In a word, all things could only be "done decently and in order" by a due attention to the fact of there being "unity in diversity."
[11] I say "one of the ends," for we should ever remember that the grand object before the divine mind in redemption is to show in the ages to come His kindness towards us through Christ Jesus; and this object will be secured even though our poor puny services had never been heard of.
God did not call out the Levites _merely_ that they might escape the sad effects of God's absence from their assembly; or, in other words, God had more than THEIR blessing and security in view in His dealings with them. He designed that they should serve in the tabernacle, and thus be to His praise and glory. We shall, however, I trust, see this principle upon which I am dwelling in a clearer and stronger point of view as we proceed in our subject.
We find that Levi had three sons, viz., "Gershon, and Kohath, and Merari" (Num. iii. 17). These formed the heads of the three classes alluded to, and we shall find that the nature of the service of each was such as of necessity to impart that tone of character signified by their very name. Thus: "Of Gershon was the family of the Libnites and the family of the Shimites: these are the families of the Gershonites. And the chief of the house of the father of the Gershonites shall be Eliasaph, the son of Lael. And the charge of the sons of Gershon in the tabernacle of the congregation shall be the tabernacle and the tent, the covering thereof, and the hanging for the door of the tabernacle of the congregation, and the hangings of the court, and the curtain for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all the service thereof" (vers. 21-26).
Here was Gershon's work, to carry through the waste and howling wilderness the tabernacle and its coverings. This was indeed _true Levite service_, but it was most blessed service, and its antitype in the Church now is what we should much seek after, because it is that which alone puts the Christian into his right place in the world, i.e., the place of a STRANGER. There could be but little attractiveness in the rams' skins and badgers' skins; but, little as there was, it was, nevertheless, the high privilege of the Gershonite to take them all up and bear them cheerfully on his shoulders across the trackless sands. What, then, are we to understand by the covering of the tabernacle? I believe, in a word, it shadowed out the character of the Lord Jesus Christ. It was that which would meet the eye. There might be, and were, other services among the Levites of a very blessed nature, but surely it was most elevated service to carry through the desert that which so strikingly prefigured the character of Christ.
This is what makes the saint "a stranger" (as the name Gershon imports) in the world. If we are walking in _the manifestation of the character of the Lord Jesus_, and in so doing realize our place as _in the wilderness_, we may rest assured it will impart a very decided tone of strangership to our character in the world. And oh, would that we knew much more of this. The Church has laid down the rams' skins and badgers' skins, and with them the Gershonite character: in other words, the Church has ceased to walk in the footsteps of her rejected Lord and Master, and the consequence has been that instead of being the wearied and worn stranger, as she should be, treading the parched and sterile desert, with the burden on the shoulders, she has settled herself down in the green places of the world and made herself at home. But there was another feature of the stranger character shadowed out in the curtain, viz., _anticipation_. This was most blessed--God dwelling in curtains showed plainly that neither God nor the ark of His strength had found a resting-place, but were _journeying on_ towards "_a rest that remained_."