The Pulpit Commentary — Mark — Volume 1 — Section 174

cbiiracter and it renews the world, Perhaps it is fair to regard the preceding parable of" the seed growing secretly" as a parable of the history of the Word in the heare; and this of the mustard seed as a p1m1ble of the fortunes and destiny of the Word ID the world. Our attention is here directed to- I. THE SMALL AIID INSIGNIFICAIIT BEGINNINGS OF CHBIBT'B KINGDOK, The sugges- tions of nature here are many and striking. Not only does the tree begin with a seed, the eagle comes from an egg, the river is first a little rill, the fire is ignited by a spark, and every day, however gorgeous, begins with a faint and glimmering dawn. 1. The Lord Je,u,a hi!rru;elf, in his simplicity and humiliation, seemed most unlikely to be the Founder of the greatest of all kingdoms. " Despised and rejected of men," cast out, calum- niated, and crucified, Jesus was as the grain of mustard seed. 2. 'l'he apostles of the Saviour were termed ., ignorant and unlearned men," and were apparently little adapted to revolutionize the world. But in them God chose " the weak things of the world to confound the mighty." 3. The early Church may well have seemed to an observer to have had a poor prospect of growing into a. world-embracing community. In many a thoughtful mind, only donbt and perplexity could arise as to "whereunto thls thing should grow." Few, feeble, contemned, these little societies were, however, the earnest of a universa.l Church. It was then" the day of small things." 4. The very characteristics of Christianity gave little promise of the diffusion of this religion throughout the world. Its defiance of worldly principles and powers, its spirituality, its dependence upon unseen might, its warfare with prevailing error and sin,-all seemed prejudicial to its prospects of progress and victory. Il. THE SECRET OF THE PROGRESS OF CmtIBT's KINGDOM. The fignrative langnage of the parable suggests what this is. It is the supernatural life which inspires it. Life comes from lile; and the Divine vitality and growth of the Christian Church is owing to the indwelling of a heavenly principle and force. A Divine Saviour, a Divine Spirit, a Divine Word,-these account for the fact that Christianity lives and grows, expands and conquers, day by day and year by year. These alone explain its resistance alike of force and of corruption, its endurance amidst all changes of civilization, its permanence when all things else fleet, vanish, disappear. III. THE DESTINED lliJEBTI0 GROWTH OF CHRIST'S KINGDOM. The Oriental mustard tree, with its large, strong branches, where the birds settle and eat the pungent seeds, benea.th the shadow of which men rest, serves as an emblem of the vastness and capacious hospitality and ample provision of Christianity in its ultimate perfection. The records of our religion tell of noble character, of sublime heroism, of saintly devotion, of marvellous patience, of mature wisdom, of boundless benevolence. And all have spmng from that seed which fell into the ground aBd died eighteen centuries ago in Judalll.. The progress of Christianity during the first centuries of persecution, its con- quest of the barbarian conquerors, it.a purification under the Reformers, its modern missions to the East and to the South,-all prove its inherent vitality, and predict its ultimate universality of dominion. The predictions alike of the Old and New Testa- ments are glowing and inspiriting, yet, in our own days, even calm calculation will not deem their fulfilment improbable, whilst faith beholds them already realized. The "kingdoms of this world shall become the kingdoms of our Lord and of his Christ." APPLICATION. 1. The discouraged may leam here a. lesson of patience, The growth of knowledge, virtue, and piety, may be slow, but it is sure. "The husbandman waiteth for the precious fruit." 2. All labourers in Christ's cause may be of good cheer; for what has been beheld of progress is enough to inspire with confidence and animate to toil : " Your labour will not be in vain in the Lord." Vera. 35-41.-The efmm: the two question,. The scene here depicted by the evangelist is an emblem of the condition, of the needs, of the fears, of the Church of Christ; and of the perpetual presence,\ the brotherly care, the Divine dignity, of the Lord. The disciples were on the Sea of Gennesaret; and we are upon the sea of life- of this uncertain world. They took Christ with them in the boat; and we have him with us alway. A storrn arose and threatened their safety; and we, as long as we are here, are exposed to the tempests of trial, doubt, and danger. Jesus slept; and to us it sometimes seems as though he had forgotten and abandoned us. At the disciples' ,ry, Jesus arose and stilled the storm; and never can we call upon him without mr, IV, 1-U,] THE GOSPEL ACCORDI~G TO ST. MARK, 169