The Pulpit Commentary — Mark — Volume 1 — Section 175

experiencing his friendly and effectual Interposition. He reproached the faithless; and for ue too he hae often a word of expostulation. Hie authority impressed tbe disciples' minds with reverence ; and never can we contemplate his character anrl his savi11g might without renewing our faith and adoration. There are two questions in the record which represent the two movements of the narrative. I. TBE QUESTION OF THE DISOIPLES, " HAST THOU NO CABE ? " It was the cry of impulse, and a cry which has often sprung from the heart of the Lord's people in their griefs and dangers. 1. A cry of fwr. Christians have the same natural passions as other men, In times of bodily danger, in scenes of public commotion and disaster, in circumstances of threatening and suffering to the Church, the fears of Christ's people have often been awakened. "We perish I" "Carest thou not?" "Save us I" Such are the exclamations uttered by imperilled, anxious, and terrified souls. 2. A cry, evincing somefaith, If the disciples had been altogether without faith, they would not have appealed to Jesus, they would not have called him "Master I " they would not have entreated him to save them. So, when in our distress we call upon the Lord that he will deliver us, we prove that we have some faith in him whose help we seek. 3, A cry, however, evincing defect of faith. If the disciples' faith in their Master had been perfect, they would not have given way to panic, and they would not have been rebuked. Our attitude of spirit often proves the deficiency and imperfection of our confidence in our Lord. There was want of faith in his kTWwledge. Did he not, though sleeping, understand their danger and their need? A want of faith in his interest and care. He did care; and they ought, even in such circumstances, to have felt assured of this. A want of faith in his habitual rule. Though slumbering, he was nature's Lord. And how often are we, Christ's people, guilty of overlooking, in our distresses, the acquaintance of Jesus with our case, the power of Jesus over our foes, the love of Jesus for our souls I II. THE QUESTION OF THE CHRIST," HAVE YE NO FAITH?" Well might Jesus appea, thus to his disciples. Often had they experienced his power. Always had he justified their confidence. Never had he forgotten or forsaken them. How justly may our Lord address a similar expostulation to us when we are ready to abandon ourselves tu sorrow e.nd to despair I 1. No faith, when there is such an Ob;'ect of faith? Christ has shown himself, by his character e.nd his work, to be deserving of all faith; and when we have least confidence in ourselves or our fellow-men we may well have all confidence in him. 2. No faith when in human life there is so much need of faith, From danger, temptation, sorrow, sin, there is no exemption. If we throw up faith in Christ, we throw up all. 3. No faith, when we have so many examples and instances to justify faith? Refer to Old Testament history in the light of Hell. xi; refer to the Gospel narratives of the centurion, of the Canaanite woman, etc.; refer to the instances of our Lord's gracious reply to the appeal and prayer of faith;- and ask if there is any excuse for withholding faith. 4. No faith, when absence of faitl, must leave the heart desolate and helpless 1 Whe.t do you lose e.nd forfeit if you am without confidence in Christ? Peace of mind, strength for life's conflicts, hope iu suffering e.nd in age and in death. Can we forego all these? 5. No /(1,ith, when there is such express encouragement to trust in Christ? He himself iuvites <>ur confidence : "Believe in me;'' "Be not faithless, but believing; " " Have ye not yet faith?" APPLIOATION. 1. Let the unbelieving repent of their unbelief, and look unto and call upon Jesus; that henceforth, knowing his grace, they may .surely trust in him. 2. Let the doubting Christian be encouraged to put away~his fears, and to pray," Lord, increase our faith I" 3. Let the believing Christian remember that Christ's people can never perish. " With Christ in the vessel, I smile at the storm." i. Let all who experience the Saviour's delivering power and grace uni'!e in adoring him and witnessing to him: "What manner of man is thia? "  170 THE GOSPEL ACCORDING TO ST. MARK. [oH. xv. 1-41.