A Brighter Day Begins with His Word.

Mackintosh, Charles Henry, 1820-1896 • SECTION 160

Part 160

← The Great Commission. Miscellaneous Writings of C. H. Mackintosh, vol. IV

Here we might close this branch of our subject, but we feel bound to furnish our readers with two more uncommonly fine illustrations of our thesis; one from the Acts, and one from the Epistles. In Acts xxiv. the apostle Paul, in his address to Felix, thus expresses himself as to the ground of his faith: "But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, _believing all things which are written in the Law and in the Prophets_." So, then, he reverently believed in Moses and the Prophets. He fully accepted the Old Testament Scriptures as the solid foundation of his faith, and as the divine authority for his entire course. Now how did Paul know that the Scriptures were given of God? He knew it in the only way in which any one can know it, namely, by divine teaching. God alone can give the knowledge that the Holy Scriptures are His own very revelation to man. If He does not give it, no one can; if He does, no one need. If I want human evidence to accredit the word of God, it is not the word of God to me. The authority on which I receive it is higher than the Word itself. Supposing I could by reason or human learning work my way to the rational conclusion that the Bible is the word of God, then my faith would merely stand in the wisdom of man, and not in the power of God. Such a faith is worthless; it does not link me with God, and therefore leaves me unsaved, unblessed, uncertain. It leaves me without God, without Christ, without hope. Saving faith is believing what God says because _He_ says it, and this faith is wrought in the soul by the Holy Spirit. Intellectual faith is a cold, lifeless, worthless faith, which only deceives and puffs up; it never can save, sanctify, or satisfy.

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We turn now to 2 Tim. iii. 14-17. The aged apostle, at the close of his marvelous career, from his prison at Rome, looking back at the whole of his ministry, looking around at the failure and ruin so sadly apparent on every side, looking forward to the terrible consummation of the "last days," and looking beyond all to "the crown of righteousness which the Lord, the righteous Judge, shall give _in that day_," thus addresses his beloved son: "But _continue thou_ in the things which thou hast learned and _hast been assured of_, knowing of whom thou hast learned; and that _from a child thou hast known the Holy Scriptures, which are able to make thee wise unto salvation_ through faith which is in Christ Jesus. _All Scripture is given by inspiration of God_, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness; that _the man of God may be perfect_ (complete), _thoroughly furnished unto all good works_."

All this is unspeakably precious to every true lover of the word of God. The place here assigned, and the virtues here attributed, to the Holy Scriptures are beyond all price. In short, it is utterly impossible to overstate the value and importance of the foregoing quotation. It is deeply touching to find the revered and beloved old veteran, in the full power of the Holy Ghost, recalling Timothy to the days of his childhood, when, at the knees of his pious mother, he drank at the pure fountain of inspiration. How did the dear child know that these holy writings were the word of God? He knew it just in the same way that the blessed apostle himself knew it, by their divine power and effect upon his heart and conscience through the Holy Ghost. Did the Holy Scriptures need man's credentials? What an insult to the dignity of Scripture to imagine that any human seal or guarantee is necessary to accredit it to the soul! Do we want the authority of the Church, the judgment of the Fathers, the decrees of councils, the consent of the doctors, the decision of the universities, to accredit the word of God? Far away be the thought! Who would think of bringing out a rushlight at noon to prove that the sun shines, or to bring home its beams in their genial virtue to the human frame? What son would think of taking his father's letter to an ignorant crossing-sweeper to have it accredited and interpreted to his heart?

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