In our Lord's reply to Martha we have one of the most blessed utterances that ever fell on the human ear. "Said I not unto thee, that, _if thou wouldest believe, thou shouldest see the glory of God_?" What living depth, what divine power, what freshness and comfort in these words! They present to us the very gist and marrow, the essential principle of the divine life. It is only the eye of faith that can see the glory of God. Unbelief sees only difficulties, darkness, and death. Faith looks above and beyond all these, and ever basks in the blessed beams of the divine glory. Poor Martha saw nothing but a decomposed human body, simply because she was under a spirit of dark and depressing unbelief. Had she been swayed by an artless faith, she would have walked to the tomb in company with Him who is the resurrection and the life, assured that, instead of death and decomposition, she should see the glory of God.
Reader, this is a grand principle for the soul to grasp. It is utterly impossible for human language to overstate its value and importance. Faith never looks at difficulties, except indeed it be to feed on them. It looks not at the things that are seen, but at the things that are unseen. It endures as seeing Him who is invisible. It takes hold of the living God. It leans on His arm; it makes use of His strength; it draws on His exhaustless treasury; it walks in the light of His blessed countenance, and sees His glory shining forth over the darkest scenes of human life.
The inspired volume abounds in striking illustrations of the contrast between faith and unbelief. Let us glance at one or two of them. Look, for example, at Caleb and Joshua, in contrast with their unbelieving brethren, in Num. xiii. These latter saw only the difficulties which stood in their way. "Nevertheless the people be strong that dwell in the land,"--not stronger than Jehovah, surely,--"and the cities are walled, and very great"--not greater than the living God:--"and moreover we saw the children of Anak there." It is very clear that they did not see the glory of God; indeed, they saw anything and everything but that. They were wholly governed by a spirit of unbelief, and hence they could only "bring up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and _all_ the people that _we saw_ in it are men of _great stature_"--they did not _see_ a single small man: they looked at everything through the magnifying-glass of unbelief. "There _we saw_ the giants"--no doubt!--"the sons of Anak, which come of the giants." Anything more? Ah, God was shut out; they could not see Him at all through the glasses they used. They could only see the terrible giants and towering walls: "and we were in our own sight as grasshoppers, and so were we in their sight."
But what of Jehovah? Alas, He was left out! Unbelief invariably leaves God out of its calculations. It can take a very full account of the difficulties, the hindrances, the hostile influences; but as for the living God, it sees Him not. There is a melancholy consistency in the utterances of unbelief, whether we listen to them in the wilderness of Kadesh, or, fourteen hundred years afterwards, at the tomb of Lazarus. Unbelief is always and everywhere the same; it begins, continues and ends with the absolute exclusion of the one living and true God. It can do naught save to cast dark shadows over the pathway of every one who will listen to its voice.
How different are the accents of faith! Harken to Joshua and Caleb, as they seek to stem the rising tide of unbelief. "And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes: and they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land. _If the Lord delight in us_,"--here lies the secret,--"then He will bring us into this land, and give it us; a land which floweth with milk and honey. Only rebel not ye against the Lord, neither fear ye the people of the land; for _they are bread for us_"--faith actually feeds on the difficulties which terrify unbelief:--"their defence is departed from them, and the Lord is with us: fear them not."