A Brighter Day Begins with His Word.

PUBLIC-DOMAIN CHRISTIAN BOOK

Life and Times of David. Miscellaneous Writings of C. H. Mackintosh, vol. VI

Mackintosh, Charles Henry, 1820-1896 · 107,515 words · 153 reading sections

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[Illustration: titlepage] Life and Times of David _Miscellaneous Writings of_ C. H. MACKINTOSH _Volume VI_ LOIZEAUX BROTHERS _New York_…

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LOIZEAUX BROTHERS, INC., PUBLISHERS

_A Nonprofit Organization, Devoted to the Lord's Work and to the Spread of His Truth_…

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CONTENTS

Pages…

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BETHANY, 14-55

LOVE DIVINE--_Poem_…

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JERICHO AND ACHOR, 1-39

A SACRED UNION--_Poem_…

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LEGALITY AND LEVITY, 1-5

THE VEIL IS RENT--_Poem_…

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THE LIFE AND TIMES OF DAVID, 1-204

_The original numbering of these writings has been retained. Many of the above may be had separately in pamphlet form._…

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CHRIST IN THE VESSEL

(Mark iv. 35-41.) "Man's extremity is God's opportunity." This is a very familiar saying. It often passes among us; and, no doubt, we fully believe it; but yet, when we find ourselves brought to _our_ extremity, we are often very little prepared to count on _God's_ opportunity. It is one thing to utter or hearken to a…

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What a difference! Faith delights in man's extremity, simply because it is God's opportunity. It delights in being "shut up" to God--in having the platform thoroughly cleared of the creature, in order that God may display His glory--in the multiplying of "empty vessels," in order that God may fill them. Such is faith. …

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Part 10

But the poor disciples failed in the moment of trial. Their confidence gave way, they roused their Master from His slumber with that most unworthy question, "Carest Thou not that we perish?" Alas, what creatures we are! We are ready to forget ten thousand mercies in the presence of a single difficulty. David could say,…

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BETHANY

(John xi; xii.) Turn with us, dear reader, to John xi; xii; and if we mistake not, you will find therein a very rare spiritual treat. In chapter xi. we see what the Lord Jesus was to the family of Bethany; and in chapter xii we see what the family of Bethany was to Him. The entire passage is full of the most precious …

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Part 12

Christian reader, here lies the true secret of the whole matter. Let nothing shake your confidence in the unalterable love of your Lord. Come what may--let the furnace be ever so hot; let the waters be ever so deep; let the shadows be ever so dark; let the path be ever so rough; let the pressure be ever so great--still…

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Part 13

But, in the judgment of our blessed and adorable Lord, the glory of God took precedence of every other consideration. Neither personal affection nor personal fear had the smallest sway over His movements. He was ruled, in all things, by the glory of God. From the manger to the cross, in life and in death, in all His wo…

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II

It gives great rest to the heart to know that the One who has undertaken for us, in all our weakness, our need, and the exigencies of our path from first to last, has first of all secured, in every respect, the glory of God. That was His primary object in all things. In the work of redemption, and in all our history, t…

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Part 15

But Jesus was looking on. His heart was with them. He was watching the whole process, and that, too, from the very highest standpoint--the glory of God. He took in the entire scene, in all its bearings, its influences and its issues. He felt _for_ those afflicted sisters--felt _with_ them--felt as only a perfect human …

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III

We may now meditate for a few moments on the deeply interesting theme of Christ's sympathy with His people, so touchingly illustrated in His dealings with the beloved family of Bethany. He allowed them to go through the exercise, to wade through the deep waters, to be thoroughly tested, in order that "the trial of thei…

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Part 17

And is it not well to have the scene thus cleared of the creature? Is it not a mercy--not in disguise, as some people say, but a plain, positive, palpable mercy--to have every human prop gone? Faith says, "Yes"--unhesitatingly and emphatically. Nature says, "No!" The poor heart craves something of the creature to lean …

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IV

We have already noticed the three prominent subjects presented to us in John xi., namely, our Lord's own path with the Father; secondly, His profound sympathy with us; thirdly, His grace in linking us with Himself, in so far as that is possible, in all His blessed work. He ever walked with God, in calm, unbroken commun…

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And thus it is in every case. We have ever to remember that this is not the day for the display of Christ's power. By and by He will take to Himself His great power, and reign. Then all our sufferings, our trials, our tribulations, will be over forever. The night of weeping will give place to the morning of joy--the mo…

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V

It is deeply touching to mark the two groans of our Lord, as He moved toward the tomb of His friend. The first groan was called forth by the sight of the weeping mourners around Him. "When Jesus therefore saw her weeping, and the Jews also weeping which came with her, He groaned in the spirit, and was troubled." The ma…

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Part 21

Thus it is still. Human reasonings are begun, continued, and ended in darkness. Man reasons about God; reasons about Christ; reasons about Scripture; reasons about heaven, about hell, about eternity; about all sorts of things. But all his reasonings are worse, far worse, than worthless. Men are no more capable of under…

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VI

In our Lord's reply to Martha we have one of the most blessed utterances that ever fell on the human ear. "Said I not unto thee, that, _if thou wouldest believe, thou shouldest see the glory of God_?" What living depth, what divine power, what freshness and comfort in these words! They present to us the very gist and m…

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Glorious words! It does the heart good to transcribe them. "Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?" Thus it is always. If there is a melancholy consistency in the utterances of unbelief, there is a glorious consistency in the accents of faith, wherever we harken to th…

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Thus it was with Caleb and Joshua. They did not deny that there were giants and high walls: they brought God in, and sought to place Him between the hearts of their desponding brethren and the dreaded difficulties. This is what faith always does, and thus gives glory to God and keeps the soul in peace, let the difficul…

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LOVE DIVINE.

Father! Thy sovereign love has sought Captives to sin, gone far from Thee: The work that Thine own Son hath wrought Has brought us back--in peace, and free! And now, as sons before Thy face, With joyful steps the path we tread, Which leads us on to that blest place Prepared for us by Christ, our Head. Thou gav'st us …

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RESTORATION

(Gen. xxxv.) The words "Arise, go up to Bethel" contain a great practical truth to which we desire to call the reader's attention. It has been well remarked by some one that "God, in His dealings with us, always keeps us up to the original terms." This is true; but some may not exactly understand it. It may, perhaps,…

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Now we see the same thing precisely in the history of the patriarch Jacob. Let us just turn to it for a moment. At the close of Gen. xxviii. we have the record of the original terms between the Lord and Jacob. We shall quote it at length. "And Jacob went out from Beersheba, and went toward Haran. And he lighted upon a …

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Part 28

How amazing that the High and Mighty One, who inhabiteth eternity, should so value the love and remembrance of a poor worm of the earth! Yet so it is, and we ought to bear it more in mind. Alas, we forget it! We are ready enough to take mercies and blessings from the hand of God, and most surely He is ready enough to b…

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Part 29

All this was most deplorable; but it does not appear to have once occurred to Jacob that he was in a wrong place. The defilement and confusion of Shechem failed to open his eyes to the fact that he was not up to the old terms. How often is this the case! We fall short of the divine standard in our practical ways; we fa…

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Christian reader, pause here. We want to ask you a question. Are you conscious of having wandered from Jesus? Has your heart declined, and grown cold? Have you lost the freshness and ardor which once marked the tone of your soul? Have you allowed the world to get in upon you? Have you, in the moral condition of your so…

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But let us note particularly the evidences of a thoroughly restored conscience as exhibited by Simon Peter. "Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the s…

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Now, these roots must be reached, exposed and judged, ere the heart is in a right condition in the sight of God. Look at Abraham. He started on his course with a certain root in his heart, a root of unbelieving reserve in reference to Sarah. This thing led him astray when he went down to Egypt; and although his conscie…

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Here, then, we have in two words the path of the servant of Christ--"_Follow Me_." The Lord had just given Peter the sweetest pledges of His love and confidence. He had, notwithstanding all past failure, entrusted him with the care of all that was dear to His loving heart in this world, even the lambs and sheep of His …

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PRIVILEGE AND RESPONSIBILITY

(Read Joshua vi., vii.) The Christian reader will do well to turn, first of all, to the two chapters named above, and give them a careful reading. They furnish a very striking and impressive record of the double effect of God's presence with His people. In chapter vi. we are taught that the divine Presence ensured vic…

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"But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the Lord was kindled against"--whom? Achan merely? or his household, or his family, or his tribe? Nay, but "against…

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This is peculiarly solemn. The whole congregation is held responsible for the evil. "A little leaven leaveneth the whole lump." Unbelief may inquire how all are involved in the sin of one; but the word of God definitely settles the question--"_Israel_ hath sinned"--"_they_ have taken"--"_they _have stolen"--"_they_ hav…

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PART II.

We must ever remember, that, in the history of God's ways with His people, privilege and responsibility are intimately bound up together. To talk of privilege, or think of enjoying it, while neglecting the responsibility, is a gross delusion. No true lover of holiness could think for a moment of separating them; nay, h…

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The foregoing train of thought will enable us in some measure to understand the history of Achan, in Josh. vii.--a history solemn and impressive in the highest degree--a history which utters in our hearing, with deepest emphasis, words which our careless hearts are only too ready to forget, "God is greatly to be feared…

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Part 39

"And the Lord said unto Joshua, Get thee up; wherefore liest thou thus upon thy face?" There is a time for lying on the face, and there is a time for standing on our feet; a time for devout prostration, and a time for decided action. The instructed soul will know the time for each. "Israel hath sinned, and they have al…

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Part 40

It is the height of folly for man to reason about the severity of divine judgment, or the apparent lack of proportion between the sin and the punishment. All such reasoning is false and impious. What was it that brought in all the misery, the sorrow, the desolation, the sickness, pain, and death--all the untold horrors…

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PART III.

It is always well for the Christian to be able to give a calm and decided answer to the objection which infidelity is sure to offer to the actings of divine government. The answer is this: "Shall not the Judge of all the earth do right?" If the creature is to be allowed to judge the Creator, there is an end of all gove…

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Part 42

Well would it have been for Achan had he thought of this when his eye rested on the cursed treasure! What misery it would have saved him! What sorrow and trouble it would have saved his brethren! But, alas, alas, people forget all this when lust dims the eye and vanity and folly possess the heart! and onward they go un…

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Part 43

O reader, how sad, how sorrowful, how terrible a thing it is to allow the poor heart to go after the wretched things of this world! What are they all worth? If we could have all the garments that were ever made in Babylon; all the gold and silver that ever issued from the mines of Peru, California, and Australia; all t…

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PART IV.

There is a very interesting allusion to "the valley of Achor" in Hos. ii., at which we may just glance in passing, though it does not connect itself with the special line of truth which we have had before us in this series of papers. Jehovah, in speaking of Israel, by His prophet says: "Therefore, behold, I will allur…

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The thing is _to be_ in that position; not merely to _say_ we are in it, to boast of being in it, but _really_ to be in it. We may well apply here the pointed question of the blessed apostle, "What doth it profit, my brethren, though a man _say_" he is on divine ground, if he be not really there? Assuredly it profits n…

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Part 46

It may be that many who thus act, and many more who sanction or are identified with such acting, are not aware of what they are doing; and our God is gracious and merciful in bearing with our feebleness and ignorance. All this is blessedly true; but as to the principle of human authority in the Church of God, it is utt…

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Part 47

P. S.--It is of the utmost importance for the Christian reader to bear in mind that, whatever be the condition of the professing Church, it is his privilege to enjoy as high communion and to tread as high a path of individual devotedness as ever was known in the very brightest days of the Church's history. We must neve…

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THE THREE APPEARINGS.

(Heb. ix. 24-28.) "For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, _now to appear_ in the presence of God for us: nor yet that He should offer Himself often, as the high priest entereth into the holy place every year with blood of others; for t…

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THE ATONEMENT,

which is here presented in its two grand aspects, first, Godward; and secondly, usward. The apostle declares that Christ hath appeared "to put away _sin_;" and also "to bear the sins of many." This is a distinction of the utmost importance, and one not sufficiently understood or attended to, Christ has put away sin by …

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Furthermore, it is on the ground of the atonement of Christ, in this same aspect of it, that the evangelist can go forth "into _all the world_, and preach glad tidings to _every creature_." He can declare the blessed truth that God has been glorified as to sin--His claims satisfied--His majesty vindicated--His law magn…

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Part 51

We are not writing a theological treatise; but we do feel it to be a matter of the gravest moment to press upon the reader that his responsibility, as a sinner, is based upon the fact that the aspect of the salvation of God, and of the atonement of Christ, is most distinctly and decidedly "unto all," and not merely to …

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Part 52

It is of the very last importance that the reader should be established in the knowledge and practical sense of what the atonement of Christ has accomplished for all who simply trust in Him. It is, we need hardly say, the only basis of peace. He has put away sin by the sacrifice of Himself; and He has borne our sins in…

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THE ADVOCACY.

Very many souls are apt to confound two things which, though inseparably connected, are perfectly distinct, namely, advocacy and atonement. Not seeing the divine completeness of the atonement, they are in a certain way looking to the advocacy to do for them what the atonement has done. We must remember that though as t…

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Part 54

And here it may be well to assert, in the clearest and strongest manner possible, that it is the sweet privilege of every believer not to commit sin. There is no necessity whatever why he should. "My little children," says the apostle, "these things write I unto you, that ye sin not." This is a most precious truth for …

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Part 55

All this is most dreadful. It is Satan's way of hardening and deceiving the heart. Oh that we may watch against it, and ever keep a tender conscience! We may rest assured that when a true-hearted child of God is betrayed into sin the Holy Ghost will produce in him such a sense of it--will lead him into such intense sel…

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Part 56

Thus much as to the atonement and advocacy. It only remains for us to treat of the advent. We wish specially to remind the reader that in treating of the death of Christ we have left wholly untouched one grand point therein, namely, our death in Him.[3] This we may, if God permit, go into on another occasion. It is imm…

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HIS ADVENT,

which is here presented to us in immediate connection with those great foundation truths which have already engaged our attention, and which, moreover, are held and prized by all true Christians. Is it true that Christ hath appeared in this world to put away _sin_ by the sacrifice of Himself? and to bear the _sins_ of …

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Part 58

This is the proper hope of the Christian. Christ is coming. Are we ready? Are we looking for Him? Do we miss Him? Do we mourn His absence? It is impossible that we can be in the true attitude of waiting for Him if we do not feel His absence. He is coming. He may be here to-night. Ere another sun arises the voice of the…

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"THE TWO MUSTS."

In our Lord's discourse with Nicodemus He twice makes use of the word "must"--a word of immense depth and moral power in both cases. Let us ponder it for a few moments; for, though but a word of one syllable, it contains a volume of most precious evangelical truth in whichever light we view it. I. And first, then, we …

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Part 60

"Not by works of righteousness which we have done, but according to His mercy He saved us, by the washing of regeneration, and renewing of the Holy Ghost; which He shed on us abundantly through Jesus Christ our Saviour; that being justified by His grace, we should be made heirs according to the hope of eternal life" (T…

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Source & rights

Public domain in the USA; original historical text digitized by Project Gutenberg.

Project Gutenberg source record →

Historical Christian writing; not Scripture.