Here then we have a deeply interesting view of the Christian remnant. It is not the Church restored, but a distinct company clear of Jezebel's teaching and Satan's depths, and going on to the end. It is of the utmost importance that the reader should be clear in reference to the fact that the last four churches run on synchronously to the end. It simplifies the whole subject immensely, and gives us a very definite, practical view of the Christian remnant. There is no mention of a remnant until we get to Thyatira. Then all hope of corporate restoration is given up. This simple fact overturns the church of Rome from its very foundations. It is presented to us as an apostate and idolatrous system, threatened with the judgment of God: and a remnant are addressed who have nothing to do with her. So much for the boasted, universal, infallible church of Rome.
But what of Sardis? Is this the Church restored? Nothing of the kind. "Thou hast _a name_ that thou livest, and _art dead_." This is not a restored or reformed Church, but _threatened_ with Christ's coming _as a thief_, instead of being cheered with "the bright and morning star." In a word, it is Protestantism with "a name," but the works "not perfect before God." And what then? The Christian remnant. "_A few names_ even in Sardis which have not defiled their garments; and _they_ [He does not say _thou_] shall walk with Me in white: for they are worthy." We have here a vivid and most striking contrast between dead, cold, nominal profession and a few true-hearted, earnest lovers of Christ--between form and power, death and life.
In the last two assemblies we have the contrast continued, enlarged, and enforced. Philadelphia gives us a most precious picture of a company of true Christians, humble, lowly, feeble, but true to Christ; holding fast His word, and not denying His name--Christ and His word treasured in the heart and confessed in the life--a living reality, not a lifeless form. The moral beauty of this is excellent. The very contemplation of it is refreshing and edifying indeed. In short, it is Christ reproduced by the Holy Ghost in a beloved remnant. There is no pretension to be anything, no assumption of great things. Christ is all: His word, His name, how precious! We seem to have gathered up and concentrated here the lovely moral traits of the various remnants that have come under our notice, brought out in full blow and yielding a fragrant perfume.
Now all this is most grateful to the heart of Christ. It is not a question of great service rendered, mighty works performed, anything striking or splendid in the eyes of men. No; it is something far more precious to the Lord, namely, the deep, calm, thorough appreciation of Himself and His precious word. This is far more to Him than the most showy services and costly sacrifices. What He looks for is a place in the heart. Without this all is worthless. But the very feeblest breathing of the heart's affections after Himself is most precious. Let us harken to our adorable Lord as He pours out His loving heart to this dear Philadelphian company--this true Christian remnant. "These things saith He that is holy, He that is true, He that hath the key of David, He that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept _My word_, and hast not denied _My name_. Behold, I will make them of the synagogue of Satan"--those who take their stand on the boasted ground of traditionary religion--"which _say_ they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that _I have loved thee_"--precious, blessed fact, the basis and guarantee of all, for time and eternity!--"Because thou hast kept the word of My _patience_ [not My _power_], I will also keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth" (τοὺς κατοικοῖντας, those finding their home on the earth, in contrast to those whose citizenship is in heaven).
The Lord Christ most graciously pledges Himself to keep His beloved assembly from the terrible hour of trial that is coming upon this whole scene. He will have His heavenly people with Himself in their heavenly home ere a single seal is opened, a trumpet sounded, or a vial poured out. All praise to His name for this bright, blessed, tranquilizing, joyful hope! May we live in the power of it while we wait for the full fruition!