Part 119

"And David said _in his heart_, I shall now perish one day by the hand of Saul; there is nothing better for me than that I should speedily escape into the land of the Philistines." This was David's second visit to the land of the Philistines. In chapter xxi. we read, "And David arose and fled that day for fear of Saul, and went to Achish the king of Gath." Here we find David really taking himself out of the hands of God, and putting himself into the hands of Achish. He leaves the place of dependence, and goes into the very midst of the enemies of God and of Israel. And, be it remarked, he has in his hand the very sword of the Philistine champion. Nor is it to act in his true character as the servant of God; this would have been happy indeed; but no; he goes to act the madman, in the presence of those before whom he had so recently acted as the champion of Israel. "The servants of Achish said unto him, Is not this David, the king of the land? Did they not sing one to another of him in dances, saying, Saul hath slain his thousands, and David his ten thousands?" The Philistines recognized David's true character as "king of the land"--the slayer of ten thousands; they imagined that he could not possibly act otherwise than as their enemy. Little were they able to enter into the moral condition of his soul at that extraordinary stage of his history; little did they think that the slayer of Goliath had fled to them for protection from the hand of Saul. The world cannot understand the vicissitudes of the life of faith. Who that had seen David in the valley of Elah could ever suppose that he would so soon fear to avow with boldness the results of that faith with which God had endowed him? Who could have thought that with Goliath's sword in his hand he could tremble to avow himself the victor of Goliath? Yet so it was. "David laid up these words in his heart, and was sore afraid of Achish, the king of Gath. And he changed his behavior before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down upon his beard." Thus must it ever be when a saint deserts the path of simple dependence upon God and strangership in the world. The "behavior" must be "changed," the real character abandoned, and instead thereof a course is adopted which is marked by positive deceit before God and folly before the world. This is most sorrowful. A saint should always maintain his dignity--the dignity which flows from the consciousness of the presence of God. But the moment faith gives way, the power of testimony is gone, and the man of faith is despised as a "madman." When David "said in his heart, I shall now perish one day by the hand of Saul," he forsook the only path of real power. Had he continued as a homeless wanderer through the mountains, he would never have presented such a melancholy picture in the view of the servants of Achish--he would never have been pronounced a madman. Achish would not have dared to call David by such a name in the valley of Elah! No, nor in the cave of Adullam; but, alas, David had put himself into the power of this stranger, and therefore he should either suffer for his past faithfulness, or give all up, and pretend to be a fool in their eyes. They rightly judged him to be the king of the land, but he, afraid of the consequences of maintaining such a high dignity, denied his kingship, and became a fool. How frequently may we trace the working of this same evil in the walk of Christians! How frequently may we see a man who, by his past actings in the energy of the Spirit of God, has attained a very high position in the thoughts, not only of his brethren, but even of the children of this world, and yet, when such an one gets out of communion, he is really afraid to maintain his position; and, at the very moment when those without are looking only for an unbending and unqualified testimony against their ways, he changes his behavior, and instead of being esteemed and reverenced, he is actually despised. We should most carefully guard against this; it can only be effectually avoided by walking in the full and blessed consciousness of God's sufficiency. So long as we feel that God is sufficient for _all_ our need, we are entirely independent of the world; if it be not thus with us, we shall just compromise the truth of God, and deny our real character as heavenly men.