Vcrs. 39--43.-True penitena. These verses narrate what we may call a standard fact of the gospel ~f Christ-a fact to which appeal will always be made, as it has ahrnys been made, 10 reference to a late repentance. We have to consider- I. THE BREVITY WITH WHICH A GREAT SPIRITUAL REVOLUTION MAY BE WROUGHT n- A HuMAN =n. Twelve hours before, this man was a hardened criminal, habituated to a life of rapacious and murderous violence; his counterpart is to be found to-day in the cells of a penal establishment. And now, after a short companionship with Jesus after hearing him speak and seeing him suffer, his heart is purged and cleansed of it~ iniquity, he is another man, he is a child of God, an heir of heaven. There are great capacities in these human souls of ours, which do not come often into exercise, but which are actually within us. Powerful speech, imminent peril, great emeraencies, sudden inspiration from God,-these and other things will call them forth; th:re is a brilliant flash of remem bra.nee, or of emotion, or of realization, or of conviction and resolution. And then that which is ordinarily wrought in many days or months is accomplished in an hour. The movements of our mind are not subject to any time-table calculations whatsoever. No man can define the limit of possibility here. Great revo- lutions can be and have been wrought almost momentarily. Not slowly toiling upward step by step, but more swiftly than the uprising of the strongest bird upon fleetest wing, may the human soul ascend from the darkness of death into the radiant sunshine ~~~~ / II. THE THOROUGHNESS OF THIS :MAN'S CHANGE AS EVIDENCED BY ms WORDS. 1. He recognizes the existence aud the power and the providence of God(ver. 40). 2. He has a sense of the turpitude of his own conduct, a due sense of sin (ver. 41). 3. He recog- nizes the innocence and excellence of Jesus Christ (ver. 41). 4. He believes in bis real royalty, though it is so hidden from sight, and though circumstances are so terribly against it (ver. 42). 5. He believes in the pitifulness as well as the power of this kingly Sufferer, and he makes bis humble but not unhopeful appeal to his remembrance. 6. He does the one thing for Christ he can do as he is dying on the cross-he remon- strates with his companion in crime, and seeks to silence his cruel taunts. Here is penitence, faith, service, all springing up and in earnest exercise in this brief hour. III. A SUDDEN TRANSITION FROM TEE LOW.EST TO THE HIGHEST ESTATE. (Ver. 43.) "What a day to that dying man! How strange a contrast between its opening and its close, its morning and its night! Its morning saw him a culprit condemned before the bar of earthly judgment; before evening shadowed the hill of Zion he stood accepted at the bar of heaven. The morning saw him led out through an earthly city's gates in company with One who was hooted at by the crowd that gathered round him; before night fell upon Jerusalem the gates of another city, even the heavenly, were lifted up, and he went through them in company with One around whom all the hosts of heaven were bowing down as he passed to take his place beside the Father on his everlasting throne" (Hanna). In view of this most interesting fact we gather two lessons. 1. ()ne of hopefulness. It is never too late to repent; in other words, repentance, when real, is never ineffectual. None could be more undeniably impenitent ~ntil within a few hours of his death than this malefactor, and no man's penitence could be more decisively availing than his. It was real and th~rougb, and therefore 1t was ac~epte~. It is a great thing for those who speak for Christ to be warranted; as they are, in gomg to the dying and despairing, and telling these departing ones, that true peniten".8, however late, avails with God; that his ear is not closed against the sigh of the contnte, even at the last hour of the da1; that up to the last t!i.ere is merc1 to be had by them who truly <JB. XXIII. 1-56.] THE GOSPEL ACCORDING ·ro ST. LUKE. 259
seek it. But there is another lesson to be learnt. 2. One of warning and of fear. There is every reason to hope that true though late repentance is always accepted; but thore is grave reason to fear that late repentance is seldom real and true, How often does experience prove that men in apparently dying hours have believed themselve11 to be penitent when they have only been apprehensive of coming doom! The dread of approaching judgment is far from being tho same thing as repentance unto life. Not the last hour, when a selfish dread may be eo easily mistaken for spiritual conviction, but the day of health and strength, when conviction can pass into action anu honest shame into faithful service, is the time to turn from sin and to seek the face and the favour of the living God. Let none despair, but let none presume.-C.