Ver. 46.-How to die and to live. Our text treats of the dying of our Lord. We may distinguish between death and dying. All men die, but all men have not a dyin;; experience, Those who are killed instantaneously in wa.r or by accident, those who are attacked by fatal apoplexy, those who die in their sleep, have no such experience. It is probable that we shall have to face the fact that we are passing a.way from life, that when a few more hours have come and gone we shall have entered the unseen world. It is therefore of no small value to us that our great Exemplar underwent not only death, but the conscious act of dying, and that in this respect also he "left us an example that we should follow his steps." We look at- I. THE DYING OF OUR LORD IN THE J,IGHT OF THESE WORDS, The words he uttered just as his end drew near indicate : 1. Deep serenity of spirit. They show nothing of agitation or anxiety; they breathe a calm stillness of soul ; they are fragrant of peace and tranquillity, They begin with that word, "Father," which all along bad been a name of strength and peace ; he was evidently resting in the assurance of parental love, And the words that follow are in a strain of entire spiritual composure. 2. True and livinq faith. Jesus was resigning his spirit to God's gracious charge, knowing that in his holy and mighty keeping it would be safe and blessed. Here was fullest confidence in God and in immortality. 3. Holy resignation. As a Son of man, Jesus felt still, subject to the Divine Father of all; and as he came to do and bear his will, and had done and had borne it perfectly in every hour and aot of life, so now in this last volition he yielded himself to God, 'l'hus with a soul tranquil to its profoundest depths, realizing the unseen and eternal world, resigning his spirit to the Divine Father, he bowed his head in death. II. OUR OWN DEPARTURE, Having found in the death of Jesus Christ that which is the ground of our pardon, our peace, our life before God; haviag lived in the love and in the service of a once crucified and now ever-living Saviour ;-there is no reason to doubt that we shall die as he died, breathing the spirit he breathed, if we do not use the very language that was upon his lips, 1. Our departure will be tranquil. We shall not be terrified, alarmed, agitated; our spirit will look calmly forward to the moment of departure from this world and of entrance into another. We shall face the very near future with a smile. 2. For we shall be sustained by a living faith. ( 1) We shall feel that we are only going into the nearer presence of our own Father-of him before whom we have been living and in whom we have been reJoicing; only passing 262 THE GOSPEL ACCORDING TO ST. LUKE. [en. xxm.1-56.
from one room to another in our Father's house. (2) We ehall have faith in Jesus Christ himself. That death upon the cross constitutes him a Divine Saviour in whom we hide; and we shall die in the calm assurance that we shall be "found' in him," and accepted through him. We shall say, with deeper and fuller meaning than the psalmist could, "Into thine hand I commit my spirit: tl1ou hast redeemed me, O Lord God of ~ruth" (Ps. xxxi. 5). (3) We shall yield ourselves to God in the spirit of consecratwn, assured that in that new and unknown realm which we are entering we me.y spend our time and our powers, liberated and enlarged, in his holy and blessed service: and the spirit of consecration is the spirit of confidence and hope. And while these words are particularly appropriate to dying lips, and very probably suggested the last utternnce of the first Christian martyr (Acts vii. 59), they need not be held in reserve for that occasion; they admirably express our true attitude in- IU. Oua DL.-r.Y LIFE. So David evidently felt (Ps. xxxi. 5), and so we may feel. In faith and in self-surrender we should be continually commending our spirit to our heavenly Father's charge: 1. When the day is done and we enter the nightly dark- ness and unconsciousness, during which we can take no charge of ourselves. 2. As we go fonh each morning to duties, trials, temptations, opportunities, to which our own unaided strength is quite unequal. 3. If we feel that we are entering some dark cloud of adversity and trial in which we shall have peculiar need of Divine support. 4. When we are called t.o new spheres and weightier responsibilities, wherein other graces will be required than any that have yet been demanded of us. At all such times should we, in faith and consecration, commit the keeping of our souls to our heavenly Father, to be sheltered in his faithfulness, t.o be enriched by his love and hie power.-C.