The Pulpit Commentary — Acts — Volume 1 — Section 46

he 1mffered, all that will. And Riso in the light of our Redeemer's mi:ssion RS the Saviour of the world. He is therein shown to be the perfect Saviour.-R. 'l', Ver. 2.-The Holy Ghost in Ohrist, The statement in this verse is thRt our Lord Bpake, and gave his parting injunctions to his disciples, as one who was "filled with the Holy Ghost." Christ's Divine natnre is set before us in varying forms; and we should take care lest the demands of Christian doctrine so absorb us as to prevent our receir'ing the whole scriptural impression, Especially difficult it is to connect the divinity of Christ with the revelation of the Divine Spirit, the Holy Ghost. The difficulty is in part occasioned by our failing to associate the Spirit, in the apostles and in the older prophets, with the Holy Ghost in Christ. 'l'he diffc1·ences need to be carefully marked, but the samene.,ses also need to be brought to light. Wo do not fully realize th~t God can be in man; but precisely this is brought home to us by the teaching of the Holy Ghost in Christ, the man; and the representation that his human words and laws come to us with the perfection and authority stamped by the indwelling Holy Ghost. Scripture gives us three distinct representations of the relations of the Holy Spirit to Chru;t himself, to his mirades, and to his teachings. I. THE SPmIT IS REPRESli:N'l'ED AS COMING TO CllBIST. Recall the scene of his baptism. The symbolic "dove" brooded over him, or settled on him, and the Spirit of God "came upon him." This took place at the very entrance upon bis ministry, so that throughout his ministry we a.re to conr.eive of him as specially endowed, as one in whom dwelt the Spirit "above measure" (see Luke iv, 1 ; John iii. 34). The sense in which the Spirit came to Christ needs careful treatment. From his birth the Divine Spirit was his Spirit; and in this lies the deep mystery of his Godhead. The Spirit that came to him at bis baptism was the specific Divine endowment for the ministry to which he was called, and so it and the descent of the Holy Ghost on the disciples at Pentecost help to explain each other; and they show that the Spirit may still be with us in a twofold sense. As " born again," he is our very life; as called to any work, he comes to us as a specific endowment for that work. It is, therefore, right to realize the Spirit's permanent dwelling in the believer, and at the same time right to pray that he may come to us for special needs. IL THE SPIRIT IS REPRESENTED AS WORKING THROUGH CHRIST. This was our Lord's teaching concerning his miracles, and it lies at the basis of his solemn warning to the blaspheming Pharisees. The "sin against the Holy Ghost" is shown to be precisely this-declaring the miracles of Christ, which manifested the presence and power of the Holy Ghost, to have been wrought by devilish agencies. So vital is it to the Christian faith and life that we should recognize the Holy Ghost in Christ's mighty works, Lhat the sin of the Pharisees is declared to be " beyond forgiveness." In measnre the same is true of the witness and work of Christ's Church now. It is wrought in the power of the Holy Ghost. It is mighty only as this conviction dwells iu the workers, and opens the hearts of those who receive the witness and are the subjects of the work. The one thing that Christ's Church needs is to be lifted up to the solemn and inspiring conviction-the Holy Ghost is with tu1. III. THE SPmIT IS REPRESENTED AS SPEAKING TimOUGH CHRIST. Thie is set forth separately because, though, in Christ, miracle and teaching went together, teaching, speaking, preaching is the one great agency of bis C,'hurch, and therefore we do well to see the truth in precise relation to it. To this point our Lord directed the attention of the disciples in the "upper cbam her." All he had spoken to them bad been "given him to speak," and just so they might be assured that the Divine Spirit would gi'l"e them right and fitting words. And in our text the last injunctions and counsels and commands are directly traced to the Holy Ghost. But, properly regarded, the sphere of the Spirit's operation is the human will-the real source and spring of all activity, the centre of the human vitality. From the teaching of what the Spirit was, beyond, measure, in Christ, we may learn what the Holy Ghost can be, within measure, in man; what he may be to apostles and to us, In conclnsion, show, practically, that the necessary condition of the abiding of the Holy Ghost in Christ wa.e his perfect openness and entire submission to the Spirit's lead; and that this Uhrist-lilce openness is still the one condition of the Spirit's abiding and working in UB. Impress the warnings of the apostles against the danger of resisting, quenching, and grieving the Holy Ghost.-U. T. 011, L 1-26.] THE AU'l'S OF THE APOSTLES. 4,1