The Pulpit Commentary — Acts — Volume 1 — Section 50

Vers. 10, 11.-Christ's ccming again. The scene needs sympathetic description. Effort should be made to realize the state of mind of the disciples on thus a second time losing their Master, and this time losing him in so strange and surprising e. manner. It would seem that they bad been prepared for the Ascension by the singularity of our Lord's movements during the forty days. Again and again he seems to have closed a time of communion with them by "vanishing out of their sight." On this occasion be not only" vanished," but" ascended," went up from them heavenward. As the disciples gazed upwards they may have expected an immediate reappearance out of the cloud; it seemed to them some surprising display of their Lord's power and glory. And so the truth must be gently broken to them, that they bad now finally lost their Lord out of visible and sensible apprehension. This was the mission of the angels, who may be identified with the two who attended our Lord on his resurrection morning (Luke xxiv. 4-7). The point of their message is," Your Lord will come again some day, but not now. Be will come in suddenness and in unexpected ways, 'in like manner' as ye have seen him go away; and, until be comes, your duty is not 'gazing,' but carrying out, in simple and loving obedience, the commands he bas left.'' Evidently the angels, while assuring the fact of Christ's "coming again," design to correct the mistaken thought of that coming which was in the minds of the disciples. The parts of their message may be thus set forth. L TJIE SAVIOUR WAS, FOB THE PRESENT, GONE OUT OF THE SPHERE OF THE SENSES, For three years the disciples had enjoyed sensible fellowship with their Lord. .All that time he bad been trying to tea.eh them the deeper truth concerning himself and his relations with them. For forty days after his resurrection the sensible fellowship had been renewed, but under conditions which should have prepared the disciples for their Lord's spiritual presence without the aid of sensible manifestations. At tho Ascension they were plainly taught that the secsible helps were removed; for them tl,ere was no more "Christ in the flesh." Show bow this bore on the culture and training of the disciples; and bow it recalled the Saviour's own words, "It is rxpc<lient for you that I go a.way.'' In all training, and not least in religious training, it is well for crutches and helps to be presently removed, that we may try our own feet. Illustrate how this is still done for us in the ordering of Providence, as for the disciples in the Ascension. "LOQking,'' "gazing,'' "expecting" visible appearances of Christ out of the clouds, is declared by the angels not to be the appropriate duty of the hour. JI, 'JnE SAVIOUR HAD MADE EVERY PllOVISION FOR THEH IN HIS BODILY ABSENCE, Tl,ey are recalled to consider the commands he had left. An immediate duty was before them-to wait together at Jerusalem for the gift of the Spirit. A great work was entrusted to their charge: they were to be Christ's witnesses through the whole world. An all-sufficing promise had been made them-they should "receive power" for the efficient carrying out of their work, in the energy of the Holy Ghost. Ill. 'J'HE SAVIOUR WOULD NOW COME TO Tlll!M, BUT IN A TRANSCENDENT AND SPIRITUAL WAY. 'l'his ia really the mea.nin~ of the angels' words "in like manner," "in a like glorious and surprising manner," not "iu a like bodily manner.'' And, according to Christ's O\\'D pro,nise, he did at once come again spiritually, to abide in his people; to be" with them always." No conceptions of future sensible manifestations of OH, I, 1-26,] THE AC'rS Oll' THE APOSTLES. 45