The Pulpit Commentary — Acts — Volume 1 — Section 177

none. (1) The root of conrnge, energy, moml influence, and command liee in conscience, or obedience to God. (2) \\.here men combine against conscience and conspire against truth, they undermine the foundations of authority and prepare their own ruin.-J. Vers. 34-42.-Power and weakness. I. INNOCENCE AN OBJECT OF HATE TO Till!I UNJUST, No wound is more deadly than that inflicted by woroo of truth upon false hearts. If the heart will not receive the truth, the truth ,viii pierce through it. And murderous counsels show that truth has been denied in the heart. Instead of answerine1 tho witnesses with reason for reason, the Sa.nhedrim seek to stop their mouth with ~rth and put them to death. A cause is lost when it can be no longei: argued in the court of reason, when its only argument is the sword, or the stake, or the rod, or the prison- cell. II. SuGGESTIO~'S OF NEUTRALITY. Gama.lie! is the type of common sense undisturbed by zeal-of clear judgment unbiasscd by prejudice. It is pretty evident that he did not sympathize with the apostles; still loss, probably, did he sympathize with the fears or the fanaticism of his colleagues. He is perhaps "old and cold." Seldom do men of strong reflective ha.bit feel much interest in novelties in religion. Seldom do the observers of life, the students of human history, expect much from sudden popular movements or popular teaching. Such was Ga.maliel's character. But where so little is said there is much room for difference of opinion as to what that character really was, how far really inclined to Christ's doctrine, possibly believing in his mission, or a disciple in secret. In the absence of further knowledge of the man, we may consider his counsel, and draw the following lesson :-1. Prudence and caution a.re ever seasonable and especially so where there is a temptation to violence and repres- sion of others' freedom. \Ve should never act without a clear call to do so. 'l.'he alternation of inaction is best in doubtful cases. 2. Experience shows that movements which have no vitality in them come to an end ifleft a.lone. They die for want of fuel. "·bile persecution supplies that fuel on which they live. Such had been the case with the insurrection of Judas and that of Theudas. 3. Time is required that the true nature of a movement be clearly seen. Many a seed springs up that cannot live ; many a threatened man lives long. A new force cannot be judged by the first appearances and manifestations. 4. There is always a danger in repression. The force you seem to have quelled for the moment only bursts forth in a new direction. You may, while ~·ou think to be putting down your enemy, be rousing up a more formidable one, or exposing yourself to attack in some unguarded quarter. Above all, you may he con- tending against Divine power and will, and inviting its vengeance. 5. Faith in truth, utter contempt for falsehood and imposture, is our safest temper. This gives calmness under every emergency. The truth can never harm us if we are on its side, nor can it be defeated by any power on the other side. After all, this true attitude was Gamaliel's. He was a man who understood and believed in the moral laws. Well would it have been had the Sanhedrim shared his intelligence and honesty. And had his advice been followed at similar crises of religious history, much bloodshed and retardation of the good cause would have been avoided. In private life, how many an occasion when there is a restles~ desire to act, to fetter the free action of others, to stop the course of moral laws, when the simple question is pertinent!-" Can you not-let it alone "? III. WEAK VIOLENCE. Threats-prison-rods; to this the Sanbedrim in its might resorts a"'ainst helpless and unarmed men. Rods are for the backs of those who are uot ame~ble to reason. The chastisement which is appropiate to the fool is absurdly applied to the man who acts from deliberate counsel and proved determination. Blows :ue no match for prayers. The martyr is never in the tyrant's power. He clings to God's skirts, and malice cannot touch his soul. IV. THE MABTYn's JOY. Joy of the purest quality and most triumphal power starts from the very seed-bed of pain. Pain may be to the soul the expression of God's displeasure or of hie love. If it is incurred in obedience to him, the soul wears it as a testimonial of his goodness. 'l.'he honour of suffering for God's sake is one of peculiar worth. There is a natural feeling that any great suffering entitles the patient to some respect. The consciousness of being selected for suffering in the noblest causo ennobles tl,e souL It fc:els crowned and throned. Our capacity is enlarged both for thought and feeling and for joy by such an experience. It is strengthened, and every fresh trial, OU, V, 1-42,] 'l'IIE ACTS OF THE APOSTLES. 173